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What do you believe regarding creation and evolution?

Which statement most accurately reflects your beliefs regarding creation & evolution?

  • God created the universe (@ 6-12 thousand years ago) and life; I totally disagree with the theory of

  • God created the universe (@ 6-12 thousand years ago) and life; I accept microevolution but otherwise

  • God created the universe (@ 14-17 billion years ago) and life; I accept microevolution but otherwise

  • God created the universe (@ 14-17 billion years ago) and life; I disagree with the part of theory of

  • God created the universe (@ 14-17 billion years ago) and life; after creating life, God used evoluti

  • God created the universe (@ 14-17 billion years ago) but not life. Life developed on our planet as s

  • There may be some creative force or intelligence that started our universe, but it is not the God of

  • Since there is no god, both the universe and life began by chance (or quantum uncertainty). I fully

  • I don't know

  • Other [If this is checked, please set out in detail what you believe]


Results are only viewable after voting.
Originally posted by Jedi
I picked #2, since that seems to be the most scientific.

First, welcome, Brace. ;)

Second, what is scientific about the belief of a 5000-6000 year old earth? Wouldn't the old age Creationism choice be more scientific than choice #2? If it doesn't affect you either way, why did you choose the young age option over the old age one?

All scientific evidence from radiometric dating and various other methods indicate an age of 4.5 billion years, plus or minus two percent. Do you honestly claim that there is more evidence for a young earth than there is for an old earth? Why?
 
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Jedi

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My point wasn't that all religious beliefs might be true (which I think is silly), but that I don't feel that the "different people believe different things" argument disproves the existance of the God the various people believe in. Proof that some of my beliefs about a person are false is not proof that the person does not exist.

It disproves the idea that their theologies concerning God cannot all be true. You're very right when you say that the mere fact these theologies differ does not disprove the existance any of the gods people believe in. It merely points out that not all of them can be true (since each is saying the others are wrong by claiming exclusive truth).

As to what is or isn't scientific: For purposes of reasonable assumptions about reality, modern science has shown the world to be very, very, old; we have very good evidence for 4.5 billion years.

I agree that science has provided evidence that the earth is rather old, but it doesn't prove anything, since there is also evidence for a young earth.

I would love to see a plausible scientific piece of evidence showing a much different number, but no one has provided one.

I have a book that goes over this subject very thoroughly called "Why I Am A Christian," but off the top of my head, one of the evidences for a young earth is the amount of dust on the moon. There's only a couple inches of dust, whereas if our solar system/earth is as old as some people say it is, there should be hundreds of feet of dust instead of mere inches. There's more evidences to Young Earth Creationism, but I can't remember them off the top of my head. It's been about half a year since I read this book.

Your argument about scientists who lived some time ago is unpersuasive; it is not unscientific not to believe in an old earth,

In other words, it's scientific to not believe in an Old Earth. You didn't need all those "nots" and "uns" in there. Two negatives equal a positive.

it is unscientific to do so *when confronted with the data now available*. Many of those scientists predate most of the technological and scientific advancements which make current estimates possible; obviously, they had no reason to form these opinions.

Again, not all Creationists are Young Earth Creationists. A "Creationist" isn't necessarily someone who believes in a young earth, but merely someone who believes the organisms of earth are created the way they are rather than having evolved this way through random evolutionary processes. I'm not here to argue the date of the earth, since I think that's irrelevant to the Creation/Evolution discussion. The only reason evolutionists argue so passionately against a Young Earth is that their presupposition demands large amounts of time (they're obligated to do so). Personally, it doesn't affect me whether the Earth is 6,000 years old or 4.5 billion years old.
 
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Originally posted by Jedi
You see, I ask this, because I feel most evolutionists do (even though most of the time, they don't even know that not all Creationists believe in a Young Earth). I find it interesting how the Fathers of Modern Science were Creationists.[/b]

I also find it interesting that these "Fathers of Modern Science" fathered science before the theory of natural selection, genetics, and the modern synthesis.

Johann Kepler (1571-1630), celestial mechanics, physical astronomy
Blaise Pascal (1627-1662), hydrostatics
Robert Boyle (1627-1691), chemistry, gas dynamics
Nicholas Steno (1638-1687), stratigraphy
Isaac Newton (1642-1727), calculus, dynamics
Michael Faraday (1791-1867), field theory
Charles Babbage (1792-1871), computer science
Louis Agassiz (1807-1873), glacial geology, ichthylogy
James Simpson (1811-1870), gynecology
Gregor Mendel (1822-1884), genetics
Louis Pasteur (1822-1895), bacteriology
William Kelvin (1824-1907), energetics, thermodynamics
Joseph Lister (1827-1912), antiseptic surgery
James Clerk Maxwell (1831-1879), electrodynamics, statistical thermodynamics
William Ramsay (1852-1916), isotopic chemistry

I bet they were also Newtonians. Thus Einstein was wrong, relativity doesn't exist.
 
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Jedi:

Personally, though, I believe that the earth is older than 10,000 years old. While there's some evidence for a young earth (like the Earth's decaying magnetic field, the missing mass in the universe, the quantity of dust on the moon, the rate of accumulation of various elements in the ocean, and the cooling rate of the earth), I think the stronger side of the issue is for the case of an old earth (Considering things like Radiometric dating of the earth, moon, and meteorites gives clear and consistent evidence that the earth is 4.5 to 4.7 billion years old. Coral reefs around the world, seafloor spreading, and the rate of sedimentation in the Gulf of Mexico give more than ample additional, independent evidence of an ancient earth, one that must be greater than six thousand years old).

You wrote that. Did you change your mind? Once again, why is #2 the "most scientific" and not #3?
 
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God created the heavens and the earth.

Man, for sure, did not. Hahaha on man!!

God created the UNIVERSES so long ago that it would boggle man's puny mind to even make an effort to comprehend how long ago. To give you all an idea of how old the earth, itself is, think about this: Thirty five quadrillion years ago, the earth, itself was OLD.

When God declares Armageddon, it will not be the first time. God declares Armageddon when man (and so far, it has been only MAN) damages the earth so much that it cannot be lived on.

"When will you guys stop the damage!!" God will shout, some day soon.

"Next time will hopefully be the last," God would say, He hopes.

"Man must learn to abide in peace with the other creatures and things on the earth, and respect what God had done to make the earth beautiful and green, and full of life!! Respect what God has done," would be God's solemn plea to all mankind.

God created the heavens and the earth in PERFECTION. Man destroys what God had done. No trees are to be cut - ever! God placed the trees on the earth. Why? Because it was PERFECT for trees to exist on earth. Man destroys trees at a wanton pace. Man placed other vegetation upon the earth. Why? Because God decided Himself that it was perfect that the earth have lush, I mean LUSH, vegetation. Man destroys God's lush vegetation and plants lawns, which damage the ecology of the earth.

Mind you, heed this message, guys. Remember it when you die!!

Patty and a Friend
 
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Pete Harcoff

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Originally posted by Jedi
Ah, yes, some people back in my High School days tried to come up with clever little situations like that. However, now you're talking about perceived truth (what people see to be true). Let's get this straight: perception has nothing to do with what the truth actually is (God will continue to exist whether I believe in him or not). The fact of the situation is that the apple is not gray simply because I'd be color blind. I'm quite sure if we really wanted to find out the truth, we could use scientific instruments that deal with light and spectrums to tell how the light is reflecting off of the apple. Not only that, but if I were color-blind, I would know my conclusions concerning color are void since I have no way of knowing one color from another. This situation is not a matter of opinion, but a matter of truth. The question is not "What do you see," but rather "How does the light reflect off the apple?"

While we can use various scientific instruments to measure wavelengths of light coming from an apple, the same test cannot be applied to God. God is, by definition, un-testable. If I asked for completely empirical "proof" that God exists or in what form He exists, you or anyone else would be unable to provide that. There is no non-subjective test for God, and as such, people's faith in Him is entirely subjective based on their own belief system.

Faith in God is not an absolute Truth. You might see your particular faith as an absolute, but there are others with their own personal belief in God, which they too view as absolute. Obviously, when dealing with too absolutes that contradict, one would logically assume one or both of them is wrong. Or, the third answer is they were never absolutes, but subjective viewpoints based on individual belief systems.

Whether they are right or wrong is a moot point. Whether they are right or wrong for the individual is what matters.


I was hoping I'd get some agnostics/atheists/relativists/universalists here with me. I'm glad I wasn't disappointed. I do so love talking with you people. :)

Happy to oblige.
 
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Pete Harcoff

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Originally posted by Jedi
I have a book that goes over this subject very thoroughly called "Why I Am A Christian," but off the top of my head, one of the evidences for a young earth is the amount of dust on the moon. There's only a couple inches of dust, whereas if our solar system/earth is as old as some people say it is, there should be hundreds of feet of dust instead of mere inches. There's more evidences to Young Earth Creationism, but I can't remember them off the top of my head. It's been about half a year since I read this book.

The moon-dust argument is old news: http://www.answersingenesis.org/docs/1372.asp
 
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Jedi

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I also find it interesting that these "Fathers of Modern Science" fathered science before the theory of natural selection, genetics, and the modern synthesis.

And that would be why one of them worked in the field of genetics (Gregor Mendel), huh? And natural selection isn't as progressive as most people think it is. Some people compare it to a horse breeder who breeds the finest horses. However, what the breeder is doing is preventing natural selection from happening (if nature would turn out the best horse in the end anyway, why not just let nature take its course and save you some time and effort?). It may be generally true that the strong will dominate over the weak, but this doesn't help evolution in the slightest. What happens when the strong dominate over the weak? The loss of the weak, right? The strong don't get stronger. There is only loss in this situation - not gain as evolution would require. You can only get to a certain point (eliminating all of the "weak"), and then that's it.

I bet they were also Newtonians. Thus Einstein was wrong, relativity doesn't exist.

I simply brought in those names (who did, indeed, form the basis of modern science) to show you that not all Creationists are the left-winged, degree-faking, zealous people who are labeled as "unscientific." My purpose was not to prove Creationism via consensus or impressive titles, but rather to show that rational thinking scientific minds can and have come to that conclusion.

You wrote that. Did you change your mind? Once again, why is #2 the "most scientific" and not #3?

Ah, silly me. Should've voted for number 3. I hate it when that happens (When you mark the wrong circle next to the one you wanted to mark).

Cool; I have that book too. Except my copy's title contains the word "Not." Different edition maybe?

Actually, "Why I Am A Christian" was written in response to that book to answer its objections and accusations.

While we can use various scientific instruments to measure wavelengths of light coming from an apple, the same test cannot be applied to God.

I was talking about the situation you had illustrated. My solution pertained to that problem. If you change the problem, you're probably going to have to change the solution.

God is, by definition, un-testable. If I asked for completely empirical "proof" that God exists or in what form He exists, you or anyone else would be unable to provide that.

It's easy to prove God exists using a little philosophy or science (which ever you prefer). Let's go down the philosophical road this time. The law of causality says that everything that has a beginning must have had a beginner to initiate its existance. Even the great skeptic David Hume "never asserted so absurd a proposition as that anything might arise without a cause" (Hume, Letters, 1:187). With this in mind, we should all realize that even time had a beginning (If time were infinite, there would have been an infinite number of moments before this one, and so this moment would have never arrived. But this moment has arrived, and so time isn't infinite and thus had a beginning). And what has a beginning needs a beginner.

Similarily, science tells us that the Universe had a beginning. The first law of Thermodynamics tells us that there is no more energy being being inputted into our universe (the all in all of the natural world). This makes the unviverse a closed system. Now the second law of Thermodynamics says that a closed system is doomed to decay. Now our Universe is a closed system that is slowly decaying. This is called the problem of entropy, meaning that the amount of useful energy in the Universe is becoming less and less. The universe is winding down like a clock. However, if it's winding down, it must have been wound up - a beginning. And as we all know, nothing arises without a cause.

So much for the naturalists' point of view, huh? :)

There is no non-subjective test for God, and as such, people's faith in Him is entirely subjective based on their own belief system.

I just showed otherwise. I gave you no opinions, no interpretations, and nothing but the cold, hard facts.

Faith in God is not an absolute Truth.

Just because you have faith doesn't mean you have truth, you're right. What matters is whether or not your faith is based on the truth.

You might see your particular faith as an absolute, but there are others with their own personal belief in God, which they too view as absolute. Obviously, when dealing with too absolutes that contradict, one would logically assume one or both of them is wrong.

Awesome. I'm glad you agree with me. We're seeing eye to eye here. :)

Or, the third answer is they were never absolutes, but subjective viewpoints based on individual belief systems.

Very few religions in the world claim only relativity instead of truth. Even the relativist holds his world-view to be absolutely true. It would be rather contradictory for someone to say "There are no absolute truths," wouldn't you say? :)

Whether they are right or wrong is a moot point. Whether they are right or wrong for the individual is what matters.

That's a very dangerous philosophy to hold to. If Christians are right about heaven and hell, and you don't agree that Jesus is Lord, you and everyone else who holds to your presupposition are going to be in eternal torment forever. I'd hardly call that moot. Whether people are right or wrong is exactly the point. If it's only what's right to the individual that matters, then why have school? A student can say "1+1=29,483" and the teacher couldn't disagree with him because "it's right for him," and telling him what is really true is "moot." That's completely nonsensical. I've discussed things with relativists before, but never have I heard someone openly say what you just said. I didn't think anyone would have the gall to do so.

So then, according to your logic, there's no point in you being in this discussion. If truth is relative, why are you debating against me? I thought it didn't matter, and the only thing that matters is what's "right or wrong" for me. If the truth about Heaven, Hell, good, evil, and God are "moot," what makes you think that this discussion is any more important?
 
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Originally posted by Jedi:
Ah, silly me. Should've voted for number 3. I hate it when that happens (When you mark the wrong circle next to the one you wanted to mark).

Judging from your posts, number 4 might be as close or closer to your position as is number 3....

The law of causality says that everything that has a beginning must have had a beginner to initiate its existance....science tells us that the Universe had a beginning....And what has a beginning needs a beginner.

I hesitate to mention this, but from a scientific perspective, it can be argued that a belief in a beginning does not necessarily require belief in a Beginner. Because "quantum uncertainty" (an aspect of the physics known as quantum mechanics) allows the small but finite possibility of something coming into being from nothing via what is known as a quantum fluctuation, it can be at least argued that the laws of nature allow the creation of the universe without the need for a creator.

Personally, however, I seriously doubt that quantum uncertainty is particularly pertinent in this situation, since quantum fluctuations are phenomena that relate to the laws of nature within our universe--and there were no laws of quantum mechanics by which to engender the needed quantum fluctuation prior to the existence of our universe. And, as you pointed out, there is the problem of cause and effect: Effects are separated from causes by time; but before the universe began, time did not exist. And finally, where would the quantum fluctuation occur? Prior to the big bang (or creation of the universe), space, time and matter did not exist. Both science and theology agree that prior to "the beginning" there was not even a vacuous void within which the universe was to appear.
 
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Pete Harcoff

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Originally posted by Jedi
Ah, silly me. Should've voted for number 3. I hate it when that happens (When you mark the wrong circle next to the one you wanted to mark).

You're not from Florida by any chance? ;) (that was a cheap shot, sorry :D )

I was talking about the situation you had illustrated. My solution pertained to that problem. If you change the problem, you're probably going to have to change the solution.

Granted. However, you changed the problem of the apples from a personally subjective one to an empirically scientific one. Even if you show a colour-blind person the wavelengths of "red" light being reflected off an apple (say via an oscilloscope), they still will not be able to see the red light. Therefore, they still have no way of knowing that the apple is actually "red" (other than to take your word for it).

It's easy to prove God exists using a little philosophy or science (which ever you prefer). Let's go down the philosophical road this time. The law of causality says that everything that has a beginning must have had a beginner to initiate its existance. Even the great skeptic David Hume "never asserted so absurd a proposition as that anything might arise without a cause" (Hume, Letters, 1:187). With this in mind, we should all realize that even time had a beginning (If time were infinite, there would have been an infinite number of moments before this one, and so this moment would have never arrived. But this moment has arrived, and so time isn't infinite and thus had a beginning). And what has a beginning needs a beginner.

While I'm sure your argument would convince a lot of people, I don't view time quite the same way. Time, to me anyway, is a purely human construct to explain relative changes we observe. Our perception of time is shaped by the memories we form. However, I've yet to see any method of measuring "time" indepedent of some form of change. Calenders, digital clocks, atomic clocks, human memory... all of these are measurements of relative physical change, and none actually measure an independant quantitative value of "time". (Btw, here's an interesting page I found on the subject of "time".)

And yes, I understand at least the basics of the "arrow of time" with regards to Thermodynamics. More below.

Similarily, science tells us that the Universe had a beginning. The first law of Thermodynamics tells us that there is no more energy being being inputted into our universe (the all in all of the natural world). This makes the unviverse a closed system. Now the second law of Thermodynamics says that a closed system is doomed to decay. Now our Universe is a closed system that is slowly decaying. This is called the problem of entropy, meaning that the amount of useful energy in the Universe is becoming less and less. The universe is winding down like a clock. However, if it's winding down, it must have been wound up - a beginning. And as we all know, nothing arises without a cause.

Unforunately, I haven't yet read up enough on the laws of Thermodynamics, their applicability to the universe as a whole, and the whole "heat death" consequence of doing so.

It's an interesting line of thought, especially with regards to a universal "beginning", but not one for which I'm properly equipped to debate.

So much for the naturalists' point of view, huh?

If you say so :)

Just because you have faith doesn't mean you have truth, you're right. What matters is whether or not your faith is based on the truth.

However, that somewhat circular line of logic requires that there be a standard for "truth". And in order to define such a standard, one must be able to demonstrate it in a measurable fashion. And since we can't "measure" God, well, that's a bit of problem.

Very few religions in the world claim only relativity instead of truth. Even the relativist holds his world-view to be absolutely true. It would be rather contradictory for someone to say "There are no absolute truths," wouldn't you say?

Kent Hovind would be proud :)

That's a very dangerous philosophy to hold to. If Christians are right about heaven and hell, and you don't agree that Jesus is Lord, you and everyone else who holds to your presupposition is going to be in eternal torment forever. I'd hardly call that moot.

Yes, but if you're wrong and Islam is right, then I imagine Allah will be rather ticked with you for your heretical ways. The whole idea of holding a particular belief "just in case" is illogical. It turns the whole idea of religous belief into a lottery to see who gets into Heaven (or whatever happens in the afterlife). And, in my opinion, that cheapens the fundamental reason for believing in God.

Whether people are right or wrong is exactly the point. If it's only what's right to the individual that matters, then why have school? A student can say "1+1=29,483" and the teacher couldn't disagree with him because "it's right for him," and telling him what is really true is "moot." That's completely nonsensical. I've discussed things with relativists before, but never have I heard someone openly say what you just said. I didn't think anyone would have the gall to do so.

True, but you can't equate spiritual belief with mathmatics. Spiritual belief (at least everything I have been taught) is personal. Christians often talk about a "personal relationship with God" (see this post in the Apologetics forum). If God were provable by the same methods as a mathmatical equation, then why all the debate? We'd know who or what God is, and that would be the end of it. But God is not knowable along those lines. It takes a much deeper, personal spiritual connection to know God. This is something which is very difficult to convey to a fellow human being, which is why it is so difficult to accept as "absolute".

So then, according to your logic, there's no point in you being in this discussion. If truth is relative, why are you debating against me? I thought it didn't matter, and the only thing that matters is what's "right or wrong" for me. If the truth about Heaven, Hell, good, evil, and God are "moot," what makes you think that this discussion is any more important?

I believe personal truth about God to be very important in understanding my fellow human being. That's why I have a copy of the Holy Bible on my bookcase. And right next to that is a copy of The Qur'an. And right next to that, well, a copy of Red Storm Rising by Tom Clancy, but I'm sure you get the point :)
 
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You know, sometimes it's hard to get a word in edgewise on here. I read some post and get ready to post a nice response....and then scroll down a little and see I've been scooped. (usually by that dang chimp shaking his head at me).
 
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Originally posted by Jedi
I simply brought in those names (who did, indeed, form the basis of modern science) to show you that not all Creationists are the left-winged, degree-faking, zealous people who are labeled as "unscientific." My purpose was not to prove Creationism via consensus or impressive titles, but rather to show that rational thinking scientific minds can and have come to that conclusion.

The difference here is that we know more about the world then we used to. Names of old cannot be used to prove a point about modern creationists. There is a big difference.
 
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Jedi

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And type the wrong key on the keyboard... So you're an Old Earth Creationist, then?

Considering I had thought it was number 2 that gave number 3’s position, yep. Looked at number three, marked number 2 (thinking #2 was the one I had glanced over), and here we are today.

Judging from your posts, number 4 might be as close or closer to your position as is number 3....

Not really. Number 3 (believing in the possibility of micro-evolution, while denying the reality of macro-evolution) is my stance. Whether God directs micro-evolution or not, I simply don’t know.

I hesitate to mention this, but from a scientific perspective, it can be argued that a belief in a beginning does not necessarily require belief in a Beginner. Because "quantum uncertainty" (an aspect of the physics known as quantum mechanics) allows the small but finite possibility of something coming into being from nothing via what is known as a quantum fluctuation, it can be at least argued that the laws of nature allow the creation of the universe without the need for a creator.

What you seem to be saying is logically impossible. “Out of nothing, nothing comes.” If you have nothing, you’re always going to have nothing unless an outside force acts upon it. This is a philosophical law as even understood by David Hume (Though I disagree with his overall stance, he makes quite a few good points). Besides, for a fluctuation to occur, there has to be something fluctuating, right? Where, then, did this thing that is fluctuating come from?

And, as you pointed out, there is the problem of cause and effect: Effects are separated from causes by time; but before the universe began, time did not exist.

Actually, we don’t know that. We know that the Universe had a beginning, and that time had a beginning, but to say they both had a beginning together is without basis.

And finally, where would the quantum fluctuation occur? Prior to the big bang (or creation of the universe), space, time and matter did not exist. Both science and theology agree that prior to "the beginning" there was not even a vacuous void within which the universe was to appear.

So then, there was nothing, right? That’s one of those neat things about God – he can create something out of nothing (which is an act I can’t see any human accomplishing any time soon).

Granted. However, you changed the problem of the apples from a personally subjective one to an empirically scientific one.

Not really. I clarified what was being asked. “What color is the apple” is too vague, since it could be taken as “What do you see the color as” or “How does light reflect off the apple,” and those are two totally different questions. To get the right answers, you must ask the right questions.

Even if you show a colour-blind person the wavelengths of "red" light being reflected off an apple (say via an oscilloscope), they still will not be able to see the red light. Therefore, they still have no way of knowing that the apple is actually "red" (other than to take your word for it).

Where does the light fall on the spectrum? There’s a certain area defined as “red,” and if the light turns up to be on that area, then it’s red. Or perhaps you can measure the wavelengths of the light, since different colors have different wavelengths (or is it frequencies?). See what it measures out, and you will have objectively found out the color of the apple.

While I'm sure your argument would convince a lot of people, I don't view time quite the same way. Time, to me anyway, is a purely human construct to explain relative changes we observe. Our perception of time is shaped by the memories we form.

Time isn’t always subjective, though. It can be measured objectively just as the light reflecting off an apple can (atomic clocks are usually the best sort of tools for objectively measuring this thing we call “time”).

However, I've yet to see any method of measuring "time" indepedent [sic]of some form of change.

Time and change, in this world, seem to go hand in hand. However, that doesn’t need to be the case. If nothing changed in the world (suppose it was frozen over in ice for some reason), time would still continue in spite of the loss of change. We measure time by things that change at a constant and steady rate so that we can understand how much time has passed.

Calenders [sic], digital clocks, atomic clocks, human memory... all of these are measurements of relative physical change, and none actually measure an independant [sic]quantitative value of "time". (Btw, here's an interesting page I found on the subject of "time".)

Then take, for example, a “moment.” A theoretically infinite number of dimensionless points exists between my thumb and my first finger, but I cannot get an infinite number of sheets of paper between them not matter how thin they are. Each moment that passes uses up real time that we can never again experience. Moving your finger across an infinite number of books in a library would never get to the last book. You can never finish an infinite series of real things.

If this is so, then time must have had a beginning. If the world never had a beginning, then we could not have reached now. But we have reached now, so time must have begun at a particular point and proceeded to today. Therefore the world is a finite event after all and needs a cause for its beginning.

And yes, I understand at least the basics of the "arrow of time" with regards to Thermodynamics. More below… Unforunately [sic], I haven't yet read up enough on the laws of Thermodynamics, their applicability to the universe as a whole, and the whole "heat death" consequence of doing so… It's an interesting line of thought, especially with regards to a universal "beginning", but not one for which I'm properly equipped to debate.

Okay, I’ll elaborate further on this then. According to the second law of Thermodynamics, in a closed, isolated system, such as the universe is, the amount of usable energy is decreasing. The universe is running down, hence cannot be eternal. Otherwise, it would have run out of usable energy long ago. Things left to themselves, without outside intelligent intervention, tend toward disorder. Since the universe has not reached a state of total disorder, this process has not been going on forever.

Another set of evidence comes from the widely accepted big bang cosmology. According to this view, the universe exploded into being some 15-20 billion years ago. Evidence offered for this includes the (1) “red shift” or Doppler effect noticed in the light from stars as they move away; (2) the radiation echo from space, which has the same wavelength that would be given off by a gigantic cosmic explosion; (3) discovery of a mass of energy such as was expected from an explosion.

Agnostic Robert Jastrow, founder-director of NASA’s Goddard Institute of Space Studies, said, “A sound explanation may exist for the explosive birth of our Universe; but if it does, science cannot find out what the explanation is. The scientist’s pursuit of the past ends in the moment of creation.” But if the universe was created, then it is reasonable to conclude there was a Creator. For everything that has a beginning needs a beginner.

Yes, but if you're wrong and Islam is right, then I imagine Allah will be rather ticked with you for your heretical ways.

Very true, though I’m quite sure that’s not the case, but even so, I don’t think the point is “moot” like you said. God is to be searched for just as the truth is to be searched for, since your eternal fate rests upon the outcome.

The whole idea of holding a particular belief "just in case" is illogical.

If all else fails, just use Pascal’s Wager for motivation. If the atheist is right and the Christian is wrong, then their outcome is the same – nothing. However, if the Christian is right and the atheist is wrong, then the Christian gets eternity with his/her creator, while the atheist gets eternal torment by being sent away from his/her creator. It seems the only way to “win” is to believe. Atheism seems to be a wager that has no possibility of “winning” as it were. Other faiths claim to be the truth as well, so I suggest research them in your search for God (Since, like we concluded earlier, there can only be one truth), though I’m quite convinced through conducting such research, Christianity is the most reasonable/best supported conclusion.

It turns the whole idea of religous belief into a lottery to see who gets into Heaven (or whatever happens in the afterlife). And, in my opinion, that cheapens the fundamental reason for believing in God.

Indeed, I think you’re right. It should be your thirst for the truth and that love for your Creator which urges you to search, but for some people (unfortunately), that doesn’t seem to be the case.

True, but you can't equate spiritual belief with mathmatics [sic].

I prefer the terms “Theology,” and/or “Philosophy.” Those are much more objective terms than “spiritual belief.” The truth of origins, and the truth of God can be just as objectively researched as mathematics (Though, like mathematics, not all questions have easy answers).

Spiritual belief (at least everything I have been taught) is personal.

It is, but it’s also no more personal than someone’s personal belief that 1+1=2.

Christians often talk about a "personal relationship with God" (see this post in the Apologetics forum).

A personal relationship is different than subjective evidence. You’re talking about two different things now: Relationship and evidence. A relationship is best (I think) when it’s personal, while the evidence is most reliable when it’s objective.

If God were provable by the same methods as a mathmatical equation, then why all the debate?

That’s a good question. I present all these facts that show how God exists, that the universe had a beginning, etc., and people still just don’t seem to get it. It’s like a teacher trying to explain some sort of math equation to a student.

We'd know who or what God is, and that would be the end of it.

None are as blind as those who don’t want to see.

But God is not knowable along those lines. It takes a much deeper, personal spiritual connection to know God.

The facts lead you to him, much like a map might lead you to my house (or dorm rather). Once you’ve arrived at the right location, the search is over, and you can enjoy the personal relationship.

This is something which is very difficult to convey to a fellow human being, which is why it is so difficult to accept as "absolute".

But what some of these people are trying to convey isn’t really the truth. They're the sort of people who took a wrong turn, ended up at a city monument, and are telling me about their “feelings” towards that monument/statue. It’s not the real thing. You must use the objective evidence to make sure you’ve arrived at the right conclusion (or “location” as it were).
 
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Jedi

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I believe personal truth about God to be very important in understanding my fellow human being.

There is no “personal truth.” Truth can only be objective, otherwise, it is not truth (And partial truths mixed in with a lie develop into the most potent lies of all, and the overall statement is untrue. Truth, when contaminated with falsehood, becomes wholly untrue).

The difference here is that we know more about the world then we used to. Names of old cannot be used to prove a point about modern creationists. There is a big difference.

I am not so concerned about modern creationists as I am about Creationism as a whole (who these founding fathers were a part of). I think without creationists, the evolutionist party would have a complete monopoly in the scientific world and their frauds and fakes might have never been found out (if the evidence is on your side, why fake it?).
 
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Originally posted by Jedi
It may be generally true that the strong will dominate over the weak, but this doesn't help evolution in the slightest. What happens when the strong dominate over the weak? The loss of the weak, right? The strong don't get stronger. There is only loss in this situation - not gain as evolution would require. You can only get to a certain point (eliminating all of the "weak"), and then that's it.

Again with your flawed understanding of evolution, you've made this example before and I have explained that the loss of the weak is NOT representative of a real loss in terms of evolution. I don't know if you forgot about it or just failed or don't want to understand.

There's nothing about evolution that requires a "gain" in what is weak. The "loss" of the weak represents a freeing up of resources for the strong, so the strong naturally take the place of the eliminated weak as the generations go by. Your use of the word "loss" the specious, it's as if saying by losing the weak genes in a species, it's a loss, so evolution is crock.
 
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But what some of these people are trying to convey isn’t really the truth. They're the sort of people who took a wrong turn, ended up at a city monument, and are telling me about their “feelings” towards that monument/statue. It’s not the real thing. You must use the objective evidence to make sure you’ve arrived at the right conclusion (or “location” as it were).

Muslims could say the same thing about you.

Time isn’t always subjective, though. It can be measured objectively just as the light reflecting off an apple can (atomic clocks are usually the best sort of tools for objectively measuring this thing we call “time”).

Time is very much subjective and relative. If everything in the universe suddenly slowed by a factor of 2, how could you possibly know? How could you possibly measure that?
 
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