I started with intellectual arguments, but they only go so far. As Dante has it, Virgil (Reason) can only lead you to the gates of paradise, but Beatrice (Grace) leads you in.
There are things that to me are axiomatic, such as some things being better than others, that a coherent concept of goodness exists, and that the world is basically good. That I consider these axiomatic truths is obviously my personal experience, but everyone can only base their conclusions on their own qualia, whatever they are. Sufficed to say, the implied idea of a relativistic morality and the socially constructed idea of virtues and such that only hides Selfish genes or nature red in tooth and claw, seem obviously wrong to me. It was Good, but has become flawed, matches my experience of reality. Further, in a sort of Paschal's wager or "I am for Narnia even if there is no Narnia", it doesn't matter if I am wrong, since I wouldn't want to see the world in that manner anyway. Once I accept that layer to existence, the non-theistic systems don't accord with my experience as well. I have to convince myself that my experience is faulty or illusion, akin to thinking that a table is merely a mess of atoms and not a real structure in front of me. I see no reason to give primacy to abstractions rather than my own qualia. When I once accept the idea of God, experience of the divine really starts.
As CS Lewis said, we can only meet God face to face till we have faces ourselves.
Love that book. (Till We Have Faces.)
Last edited:
Upvote
0