- Jun 12, 2009
- 5,261
- 1,768
- Country
- United States
- Gender
- Male
- Faith
- Charismatic
- Marital Status
- Married
I had actually been taught that Paul did have a wife, as it was required for him to be of the "strictest sect of pharisees" (Acts 26:5). But it is supposed that he either divorced her, or she may have died since no mention is made of her in scripture or historically. If that view be true then Paul wasn't truly monastic I suppose. Though it matters not as a thing of true importance IMO.Regarding the Orthodox practice, there is nothing to exnoerate as all Orthodox Christians can be married, and married persons can serve as priests. Persons can also in accordance with the example set by St. Paul decline marriage and become monastics; all bishops are monastics;
So do you then consider the Roman church to not be Orthodox?there are no secular unmarried priests like in the Roman church
I personally think the baptism of John was a baptism of repentance, which is a change of mind, and that Jesus didn't have any sins needing remitting. But His baptism was one of a 'mind change' from 'fulfilling the law in obedience' so He could "fulfill righteousness", to having a mind of being 'led of the Spirit' in supernatural authority' ultimately "becoming perfect". And I don't think Jesus underwent 'one baptism' as you seem to believe. But indeed He fulfilled the Heb 6:2 mandate of multiple baptisms. After being water baptized He was baptized with the Spirit descending upon Him. And then several years later He prophesied of yet one more baptism which fulfilled His calling of "perfection".Now regarding baptism, it is a principle of the ancient church that Christians are baptized once for the remission of sins as permthe example of our Lord who was baptized once.
Luke 12:50 I have a baptism to be baptized with; and how I am constrained until it is accomplished!
So multiple baptisms, though never apparently practiced by Orthodoxy is biblically still mandated in scripture and remains a scripturally based doctrine IMO.
Indeed the Great Commission does not mean one baptism in the three names of Father, Son, Holy Ghost being recited over one while the water is sprinkled/dunked. Indeed those are not names to begin with, they are titles representative of spiritual authority and the word "name" can be equally defined as 'character/authority' and not just as a 'proper name' like Jesus. So in the great commission we don't have scripture saying baptize them in the 'names' of Father Son Spirit, as is done contrary to scriptural examples of every instance of water baptism in scripture. But if indeed Matt28 is speaking of three separate baptisms then it is fulfilling the understanding of Hebrews 6:2 in contrast to Orthodoxy IMO. One baptism being in the authority/name of the Father, and one baptism being in the authority of the Son, and one baptism being in the name/authority of the Spirit. That is the number and order that my theology aligns with anyway.
The teaching I've received has as its authority the very etymology of the Greek word nikaolaites which definitively breaks down as a compound word meaning 'to rule over the laity'. A fact which was most evident in Orthodoxy IMO. The people were robbed of the gift of being baptized and led of the Spirit to that of being ruled 'over' by the authoritarian iron fist of 'the church hierarchy'. A situation which became most mature in its spiritual manifestation in the 'dark ages' of church history. A time of historical ungodliness concerning the church, which became a political power.The Nicolaitan doctrine was essentially that of organized wife-swapping, which explains why our Lord condemned it by name in Revelations. Nicolas was a deacon ordained in Acts, who later fell into grave heresy, unlike St. Stephen the Illustrious Protomartyr.
Upvote
0