night2day said:
Many prominant scientists through the ages were themselves Christians who held the the Genisis 6 day Creation account, the global flood, and the teachings of the Scriptures to be innerant and infallible. Those scientists helped for the many ways scientists today go about their study and research.
Quite right. And it was also those scientists who demonstrated that there is no scientific evidence to support a global flood. That is a historical fact.
There's a constant return to "but what about the evidence?" regarding the issue.
As there ought to be. Science requires evidence. When you want to side-step the evidence you are appealing to faith, not to science. There is nothing wrong with appealing to faith. It is just that you cannot do both at once. Appealing to faith turns the discussion away from observations into a theological discussion of the character and actions of God. Let me ask you this? Do you believe that God created a world that is objectively real, or one that is virtual like the holodeck programs in Star Trek? Or is what we call creation actually something that God is dreaming? Is our existence a part of Gods dream?
What about the proof? However, there seems to be a misunderstanding of just where the place of science really is and what actual importance it holds. Especially when there is evidence used by both parties regarding the global flood, each seeing and extracting from the evidence what they wish to explain regarding their point of view.
Lets be clear that science can tell us nothing about God or Christ or sin or redemption. If these things are a matter of priority for you, as they are for all Christians, what the church and the bible have to say about these matters is far more important than all of science. You dont need to know or believe anything that science says to be in a right relationship with God through Christ. On that point, science is definitely a secondary concern. The questions it answers are not even posed by faith, and many people find the questions of science to be trivial and uninteresting. Many people are far more interested in the who and why of creation and have little interest in the how and when.
But for science, the who and why are impossible to determine, and so are not discussed. Science focuses on the how and when. For answers to these questions, it turns to our observations of the created world. Do you have a problem with this?
Sometimes evidence is ambiguous and susceptible of more than one interpretation. This is not true of the extent of the flood. There is no evidence supporting a global flood. In addition there is evidence that contradicts the possibility of a global flood. I dont doubt that you have been told otherwise by people you trust. But if and when you choose to examine the evidence, you will find this is not the case.
Yet, it appears you do not wish to allow someone with differing views to even have their own view of the evidence than you yourself do without being degraded and discarded.
That is not the case. Those who hold different views have had two centuries to present a different explanation of the evidence. They have failed to provide one that is consistent with the observations of geologists. In science, no one can have a personal view of the evidence. Science is a public and collective endeavour, and the point of science is to find out what exists irrespective of personal opinions and wishes. In short, science is built on the assumption that the world is a truly objectively existing thing that is what it is no matter what we wish it to be. And it is that truly objective world that scientists hope to discover in their research.
Individuals who believe in the historical events of Genesis should not be forced to share your world-view simply because theirs contridicts your own.
Indeed, you can believe whatever you want. But if you want your belief to be consistent with reality, you need to know what that reality is. Knowing what natural reality is, is the purview of science. Science never requires belief. It simply shows what the objective character of creation is. Belief is what you do with that knowledge.
And need I remind you one has yet to state where within the Genesis account of the global flood does it indicate within the literary context it was anything other than?
Anything other than what? For a person who speaks often of literary context, you dont appear to know how to establish literary context. Students of literature readily identify the biblical flood story as a classic ancient myth. That is the literary context.
It is possible that the mythical story in the bible is based on an actual flood that was local, but wide-spread and devastating. But the story was changed from a factual report to serve the purpose of a myth. In ancient times, myth was a primary way of remembering and teaching.
If you wish to continue overlooking the fact I have commented time and again the global flood was a supernatural event, then by all means do so. You only show yourself as trying to mistate what another person has stated for your own benefit.
I am not overlooking that at all. I have even pointed out that you need to posit not just one miracle, but many, to hold that the flood was actually global. You need a miracle to create the flood in the first place, and many miracles to take away all the evidence that ought to exist if the flood was global. It is your choice to believe in all these supernatural miracles if you wish.
What concerns me about a flood that was from beginning to past its end one miracle after another, is what that says about God. Why create a flood and then uncreate all the evidence that it happened? Why have Jesus and Peter appeal to the flood to make theological points, yet plant all sorts of evidence that contradict its global extent? Would it not make better sense to support what Jesus and Peter said by leaving the evidence of the global flood intact so there is no doubt that it was global? So, why, if the flood was really global in extent, did God miraculously destroy all the evidence? I dont have a rational answer to that question. Do you? Or is this something else we must take on faith alone?
So do massive earthquakes...as well as those massive earthquakes which happen underground.
Same thing. What do you think earthquakes are? Why do you think earthquake zones are found along techtonic plate boundaries?
The number of years is very highly suspect, even for those who do profess a belief in the millions and billions of years old. I can't recall one science textbook from my school days in public school which ever agreed on the numbers or ages. I sincerely deny they ever will.
Please show me why they would be suspect. Were your science textbooks published in different years? Perhaps that is why you found differences as newer textbooks would be based on updated information.
Yet, you all too casually dismiss someone who doesn't give the answers you wish for while you cannot explain the answers yourself. You rely and trust on others to do so for you.
I dont think I have been asking many questions. And of the few I have asked, I dont think you have attempted to answer them yet. So this point is moot. We will see if your answers get dismissed when you provide them. I am just saying we do not all have to be professional scientists to know what scientists say and what evidence they have for saying it. I find the internet a quick way to learn about almost anything. I am even learning to read some scientific reports, though that is very tedious for a person like me who relates better to poetry and drama than to facts and figures.
As stated, there are explainations that have been offered time and again over the years by those in the field of the sciences who do hold to the innernt and infallible Word of God, yet they go discounted by the naysayers who simply do not want to believe them.
Offered, yes. Supported, no. When observations are provided to support alternate theories, they will be given consideration. But as long as what we actually see in the world contradicts the offered theories, they will not be accepted as science.
What it comes down to is belief. One either takes God at His word or they don't.
Do you really mean take God at his word or take my interpretation of scripture as the voice of God? A lot of creationists do not seem to understand the difference.
I do take God at his word. I take both Gods word in scripture and Gods word in creation with equal seriousness. On the basis of Gods word, I hold that the flood was not a global event.
In other words, faulty human reasoning decides what were actual human events and what weren't despite the literary context of the passages and what they themselves say and reveal. In essance, place oneself over God's word and what He has stated instead of under it.
Faulty human reasoning also decides what the historical, social, cultural and literary context of any passage in the bible is. Faulty human reasoning interprets every jot and tittle of scripture, and there is no reading of scripture which is not based on a faulty human interpretation of it. So don't play high and mighty as if human reasoning were not just as much involved in how scripture is understood as in how anything else is understood by a human mind. All revelations of God are filtered through faulty human reasoning. There is no avoiding that.
The Bible was Authored by God, written by God-fearing, holy men who were inspired by the Holy Spirit over the course of 4,000 years.
I suppose you think this means the bible is inerrant. I disagree. Perhaps you also think this means that the bible was dictated by God to the writers who acted as his stenographers. Most Christian theologians agree that inspiration is not dictation. The bible is not a Christian Qur'an. (Muslims believe the Qur'an was dictated word for word to Muhammad.)
I do believe the bible is authoritative and reliable, but not that it is completely devoid of the human limitations of its writers. This is especially evident when scripture touches on science, since all the writers of the bible wrote within the pre-scientific assumptions of their time. Not one alludes to any new scientific fact discovered after their time.