You a scientist too? Lol!! What's your qualifications?
Nope. I would consider myself mildly scientific literate though. And thus I'm confident that the scientific consensus across disciplinary fields is, at present, our best set of models and theories.
Though something I do have is a couple decades of study on theology and Church history. Which is how I know calling the universe "the Matrix" is, at least if one cares about things like good Christian theology, explicitly heretical.
While the term "Gnostic" is something of an umbrella term, as there wasn't any singular religious system ever called "Gnosticism"; there are common themes among various religious groups that are grouped together as "Gnostic". One of those themes is that the material universe is a fundamentally false reality. In a number of Gnostic cosmologies dualism is a major idea; the dualism between spirit and matter for example. Thus various Gnostic movements maintained that there is an invisible "fullness" of spiritual reality in which the "true god" dwells, with a succession of emanations of spirits ("aeons") with some closer and some further away from their source. Where the material universe fits into this is that it is a perversion, a distortion, a cosmic failure attributed to the lowest of these cosmic emanations attributed to a demiurge (a term borrowed from Platonism, wherein the demiurge was the maker of the lowly material realm an imitation of the higher world of forms within Platonic philosophy). This demiurge, in various Gnostic systems, could either be simply ignorant and foolish, being so far removed from the pleroma ("fullness") of light where the divine monad (the "true god") dwelt that it could not perceive anything greater than it and thus concluded it must be the only god--and thus created the material universe which results in the imprisonment of divine sparks/souls into prisons of flesh (this is where, in these systems, the book of Genesis begins). Though, in other systems, this demurge might be viewed as malicious and evil, essentially a devil or devil analogue.
This becomes the important context of how various Gnostic teachers and groups understood terms like "salvation", and consequently how they interpreted Jesus as "the Savior". Essentially salvation meant the attainment of true knowledge (Greek
gnosis, hence the term "Gnostic") through which one becomes aware of their true self beyond and behind the false veil of matter; as a spark of divine light which is to be liberated from the ignorance of matter and restored to the pleroma of light.
The science fiction movie "The Matrix" actually presents a pretty good analogy for Gnostic theology and cosmology. Most people are stuck in the Matrix, oblivious of the truth behind the world. The character of Neo as someone who is able to transcend beyond the Matrix and see it for what it really is can also be viewed as a kind of Gnostic Christ figure, as he works against the programs who keep people imprisoned in the Matrix--similar to how in many Gnostic beliefs there are ruling archons who serve the ignorant demiurge and act to keep people enslaved and imprisoned. Neo thus becomes the savior by taking on the ruling powers of the Matrix and liberating people from the ignorance of the Matrix; in a similar way this is how many Gnostics understood the idea of "the Savior". Though there were different interpretations of Jesus among Gnostics, some viewed Jesus as a pure spirit who has entered into the material world only seeming to be material (Docetism), others that this spiritual entity inhabited a human body/person (e.g. Cerinthianism), others that Jesus was a man who became fully enlightened of the reality of the world. And still other variations. But, in general, Jesus is a man, a spirit, a divine figure, or some combination of these, that comes to liberate the few who are capable of receiving such knowledge (while most will remain imprisoned within their ignorance).
I have, in the past, made the argument that the anti-science milieau that has slowly been infecting some parts of modern Christianity has been teetering toward a kind of Gnostic sentiment: The rejection of observable reality as inherently real and reliable is to present the material universe as inherently unreal and/or unreliable. If the phenomenal world of matter which we inhabit is, in some sense, inherently unreal or if we cannot know anything about it in any real sense, then that is a very Gnostic view of the world; and it is a view of the world that is directly at odds with--is antithetical to--the historic, orthodox, and biblical view of the world and the world's place in relation to both God and to us.
What is surprising to me is to see this go even further, not just from being implication but now explicitly being taught.
When I used the word "heresy" I wasn't being hyperbolic or sensationalistic. I meant it in the most technical and straightforward way I could: This idea is, from the position of historic, mainstream Christianity, explicitly heretical.
This is just another symptom of a deeply sick Church. The hijacking of Christianity by right-wing ideologues, anti-scientism, heresy, moralism, these are really just symptoms of a significant and deep wrong within the spiritual health of contemporary Christianity. It didn't happen over night, this has been a trend that stretches back decades, if not well over a century. My Roman Catholic and Eastern Orthodox brethren would say this is the inevitable outcome of the Protestant Reformation, though I would disagree. I would agree that the emerging Protestant impulse of DIY religion, which I think is actually explicitly contrary to the heart of the Reformation, is certainly a major factor. Though, I'd also note that, at least in some parts of the world, this is hardly a Protestant-only problem.
At any rate, that's why I made my "heresy" comment.
The pseudoscience of it is certainly problematic, though I'm not sure it carries with it the same level of danger.
-CryptoLutheran