Well, the truth is, gzt, that you seem to believe some things different from most of the rest of us. It doesn’t seem to bother you that a metropolitan that you admire has said and done things that we can only consider heretical. If the promotion of those things get censored in TAW, and the hierarch condemned for his words and actions, then that is good and right. If you support those things yourself, then yes, you can expect censorship, in this sub-forum, at least.
There is now real division in the Orthodox Church, where a significant minority support and promote things that were never countenanced in our history. There really are people, formally Orthodox members and hierarchs, who support “choice” (abortion), sodomic relations, female clergy, and ecumenism, the idea that it doesn’t really matter at all whether one worships or concelebrates with or communes non-Orthodox, or promote individuals or groups who promote those things. They are getting aid from Orthodox organizations like Ancient Faith Ministries, which gives a platform to some of those supporters. And since some of the hierarchs supporting those things are part of SCOBA that body can no longer be trusted. The essential evil is that we do not submit our own ideas of right and wrong to the test of the consensus of the fathers in Holy Tradition. We are wise in our own eyes, and are unwilling to grant the historical Church the power to correct us and the modern hierarchs who would have us reject that consensus in favor of their own understanding of compassion or justice.
To be fair, there are laity and hierarchs who reject those things who embrace other evils as good, who have taken what was supposed to be rare economia and normalized divorce and multiple marriages, or choose to ignore opposite-sex sin as not-sin, or who believe that totalitarianism is acceptable as long as it is “Orthodox”. I have been driven from my home of thirty years by such people, so I am not making idle claims.
When we reject the consensus of the fathers in something, in anything, we come to think ourselves more compassionate than Christ, the apostles, and saints. And so we fall away. In different directions, maybe equal and opposite directions, but it’s still falling away.