I missed it apparently. The fig tree seems unrelated to the temple. Please show me what you mean.
Contemporary Judaism had become unfruitful.
Upvote
0
Starting today August 7th, 2024, in order to post in the Married Couples, Courting Couples, or Singles forums, you will not be allowed to post if you have your Marital status designated as private. Announcements will be made in the respective forums as well but please note that if yours is currently listed as Private, you will need to submit a ticket in the Support Area to have yours changed.
I missed it apparently. The fig tree seems unrelated to the temple. Please show me what you mean.
Contemporary Judaism had become unfruitful.
Well I sorta got that, but thanks for clarifying. I really did think you were grasping at straws as there isn't an obvious link unless you knew that the fig tree was a symbol for the nation of Israel. I didn't.When mark puts one story in the middle of another like that he is relating them - he is telling you by doing that that the stories explain each other.
MattRose said:Well I sorta got that, but thanks for clarifying. I really did think you were grasping at straws as there isn't an obvious link unless you knew that the fig tree was a symbol for the nation of Israel. I didn't.
Ok, I've stopped giving trees dirty looks. I also kept the receipt for the chainsaw and so I'm good there.
So the reason that the fig tree in that verse is usually associated with Judaism/Israel is because it is next to the part of the story where he goes to the temple? Not because there is precedence of a fig tree being representative of that nation?When mark puts one story in the middle of another like that he is relating them - he is telling you by doing that that the stories explain each other.
why do you put that as an either or? But the fig tree for Israel is not a strong motif, and here it is refined to the Temple and associated leadership.ElijahW said:So the reason that the fig tree in that verse is usually associated with Judaism/Israel is because it is next to the part of the story where he goes to the temple? Not because there is precedence of a fig tree being representative of that nation?
the judgement is specifically on the TempleOne of the other reasons I would have a problem with that understandings is Christianity and Jesus Christ himself is a fruit of Judaism.
I don't know what the either or bit is about.why do you put that as an either or? But the fig tree for Israel is not a strong motif, and here it is refined to the Temple and associated leadership.
the judgement is specifically on the Temple
ElijahW said:I don't know what the either or bit is about.
And I'm sorry but I'm unclear on what you mean by the Temple. He doesn't have a problem with the Temple itself in the previous section but the practices of profit going on within. If you are saying that the fig tree is somehow related to the "associated leadership" within the Temple then I can see that as a possible interpretation. That's inline with the overall message of getting rid of of earthly rulers but him condemning modern Judaism or the Temple as being fruitless in general needs clarification on what exactly he is condemning and considers barren.
Im not trying to be overly difficult but Im still not sure what you think the complaint is that Jesus is expressing with the fig tree. Expressions like lost its way, beacon of light and serving the people would need to be explained because Im still not sure what you think the reform/complaint is against the Temple.The problem is deeper than just "practices of profit", but a whole system that's lost it's way. Instead of being a beacon of light to the nations, it's trying to keep the light for itself. Instead of serving the people it's serving the interests of the ones who control it. When he turns over the tables and drives out the animals he does more than make a statement about profiteering, he brings (momentarily) the whole edifice to a standstill (and also makes a claim to kingship) And it is on that whole thing - building, high priest, ... all the way down the supporting structures, that the judgement anticipated twice here will come properly in AD70.