Why should it satisfy? Considering I just said that Saudi is not representative of an Islamic state... To contrast, how many pagan religions remain in Europe, as in the faiths of those before Christianity? Now look at how many Christians and Jews live in the Muslim world. We are far better at not annihilating our minorities than Christianity has been.As for Christians having liberty in Muslim states...? Go to Wikipedia and type : Christianity in Saudi Arabia (im sure this is a good start for any neutral observer) There is much more, but this should satisfy..
Also look up the history of, for example, the Teutons before anyone tries to argue that this was a purely peaceful process... and that isn't even to begin on how many Nuahtl are left with the old religion...
According to your logic he does. At the time he was the highest religious authority and Western Christendom, and authoritative at that. He certainly has more legitimacy in showing a Christian view than your sources 'things you have seen on the news' and 'things Muslims apparently said to you'!Do you really think he speaks for God and Christianity?
Where I have double standards, I retract them. I have long emphasised that I don't hold Christianity in general to account for the things that can not be considered the majority consensus and/or fundamental to the faith. While I will listen to the opinions of various Christians about what Christianity is, I will never take any as the only true source.I do however see your point of how I view Islam and Christianity differently. But I suppose I am no different from OttomanScribe or anyone else.
That may be an early definition, but dictionary.com defined it as: 'a total desertion of or departure from one's religion, principles, party, cause, etc.'Really? That's a strange use of the word "apostasy". Apostasy in English means claiming to be God.
If there is a conflict between an individuals conception of Sha'riah with the Qu'ran, then their conception is not Sha'riah. Sha'riah is an Arabic word whose roots lie with the paths that led through the desert to water, so in language terms it means 'a way back'. The Sha'riah is the way a Muslim achieves 'Islam', a state of wilful acceptance of God's will.So, let's try to get to the bottom here. The Quran puts down no punishment for people leaving Islam. Since the Shariah "holds various positions", what are those positions? If there is a conflict between Shariah and Quran, which of these is "Islam"?
The Sha'riah is seen differently by different legal authorities, different methods of reason are applied to the sources, and thus different answers are given. This is where the four schools (madhabs) of Sunni law come from. They draw their answers not just from the Qu'ran (which itself is about 4% legal rulings) but also from the Sunnah (the way of the Prophet(sws), transmitted through the hadith, parables for lack of a better word). In a sense no one, even the greatest legal authority is in a position to define Islam as anything other than 'what the Prophet (sws) and the believers have'. Simply being a Muslim does not mean one practices 'Islam'.
Sorry if that is an overly complex explanation. If one is forced to say that something is 'of Islam', one will naturally have to go to the majority consensus. The majority consensus is that of the four madhabs of the Sunnis. Their position is that apostasy is treason and is ONLY defined as apostasy when it becomes as such (ie. someone acting against the community).
It is the Shia version, not the Sunni. Also of note is that many Shia authorities have publicly said that they would retract the fatwa about Salman Rushdie, however it is impossible as Ayatollah Khomeini died before it could be done. In Shia law a jurist can't retract a fatwa(legal ruling) made by another jurist.So the simple answer is "no", they are not the teaching of Islam.
My pleasureThank you.
Indeed my point is that the consensus itself is against them. Here is another video for emphasis:Again, ideas are separate from the people who hold them. It's not about "consensus", because occasionally the group can get it wrong. It's about what was stated originally in the founding ideas of the faith. You are starting to make a good argument that Islam is not the jihadists.
YouTube - Curing Extremism by Zaid Shakir, Hamza Yusuf & Abdal Hakim Murad
'Those to whom the people said 'They have ganged up on you', and yet it only increased them in Iman(faith) and they said 'Allah is sufficient for us, and a wonderful, perfect guardian' (Allah defining a believer in such circumstances as today, from the Qu'ran).
Indeed and I do, but we (the Muslims) are blamed for the misguidance of our brothers, for our lack of success in reforming them..Don't you still have an obligation to try?
I guess this is part of the complexity of the whole thing. The 'terrorists' are not monolithic. Al Qaeda is not some super group with OBL at its head, in fact before 9/11 in any real sense it did not exist. The media discussion of Al Qaeda led to the creation of various 'affiliated groups' that had no real links to OBL. For example in Iraq, 'Al Qaeda in Mesopotamia' in many cases acted against OBL's wishes, because they were not a subset, but rather an entirely different organisation sharing the same name.Excuse me, but aren't the rulers of Saudi also fighting against the terrorists? In fact, didn't the terrorists perform terrorist acts in Saudi?
Osama Bin Laden was against the United States to a large extent before Saudi took in the armies of the non-Muslims. He speaks about how in Lebanon he watched Israeli artillery shells hit a civilian apartement block, watching them crumble to the ground he decided that he wanted to do the same to those who supplied Israel with the shells. The Wahhabi movement has become a prism for extremism, they are not necessarily one with the Saudi state. In America and the West there was a need for a distancing between 'Wahhabism in Saudi Arabia' and the ideology of Osama and his ilk. In reality however they are both the same in their differences from traditionalist Islamic thought. Primarily their purely literalist interpretation of the Qu'ran, their making permissible takfir upon those who do not institute Sha'riah (basically making any ruler who does not institute their version of the law is a non-Muslim to them), and most radically the idea that 'eye for an eye warfare' is permissible.
In Algeria the French bombed several civilian markets. This acted as a turning point for Salafist (Wahhabi) ideology. They decided that this made it permissible upon them to do the same, leading to similar attacks on civilians in Algiers. This led to a carry on effect. Their actions do not stem from Islam, they stem from imitation of the Khuffar. The suicide vests, the videos wearing bandannas, all come from the Tamil Tigers, a Hindu revolutionary group. Their disrespect for civilian casualties came from the actions of colonial powers, and more broadly the way war is fought by modern European style nation states.
They look at Hiroshima (the absolute destruction of a civilian city in order to stop a war) and think why can't we do the same?
While not the support, they are the breeding ground. Their oppression of Muslims and Islam, their co-opting of the ulema (scholars) and torturing of resistance leads to rebellion and anger by Muslims which is often directed at the West, whom back such governments. Though of course Saudi was the main way that the US supplied the Taliban.Sorry, but neither the Egyptian nor Jordanian governments are either committing nor supporting the terrorists. So I need to know how you got the idea that this "schizmatic Sunni sect" is the same as the Saudi, Egyptian, and Jordanian rulers. Also, the group that we are told is supporting terrorists are Shia, not Sunni.
The Shia do not back groups like al-Qaeda, who consider them non-Muslims.
So it is only a wrong action when it leads to attacks upon the US? The US government knew the Taliban were likely to persecute and murder their opposition, but they chose them in replacement of the Traditionalists, whom were too 'moderate' for them, and therefore less likely to brutally repress calls for reform that (they thought) might lead to communism.Did we know at the time that Al Qaeda was going to attack anyone besides agressors in Afghanistan? Also, didn't Bin Laden only turn on the USA after US forces were based in Saudi during the First Gulf War?
Hope that is all of use
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