Starting today August 7th, 2024, in order to post in the Married Couples, Courting Couples, or Singles forums, you will not be allowed to post if you have your Marital status designated as private. Announcements will be made in the respective forums as well but please note that if yours is currently listed as Private, you will need to submit a ticket in the Support Area to have yours changed.
Same goes for your views btw.I find it very interesting that God saw fit to say this twice:
Just cuz it seems right doesn't mean a thing.
- Proverbs 14:12
There is a way which seems right to a man,But its end is the way of death.
- Proverbs 16:25
There is a way which seems right to a man,But its end is the way of death.
The problem with this is that it is giving 'another' way to be saved. The scriptures are clear that it is ONLY in and through Christ that one can be saved.
If all mankind could be saved just listening and obeying the internal law written on the heart then there would be no need for Christ to die on the cross for our sins.
The bible speaks many times of the vengeance and wrath, and not once does it speak of a redemption after the fact.
Why? Why not leave it a mystery? Discussions as concerns the destiny of the unevangelized (8 or 9 major theories) while academically fascinating, I dont really see as having a major impact on ones life, nor are they resolvable. There is just too much scriptural support for most of them, that to pick one, is nearly as likely to be in error as much as another. The exception being salvation to all, apart from Christ... 2000 yrs of tradition, and a multitude of Christological theories, puts that one out of bounds.Important issue, that, seems God would have told us in certain terms not by the lack of terms.
I did not say that those who are judged against the law written on their hearts get in, just that God has provided a path.
What scriptures? There are many which, taken out of context, could support universal salvation, but none that I am aware of that support post wrath redemption.mnphysicist;52169446]Actually there are quite a number of verses that could support post mortem evangelism. I dont believe such, but the scriptures most certainly exist.
While I understand your position I don't agree at all. The entire truth is in scripture. As you say, there is scripture support for many theories, we get our theories from scripture. Universal salvation uses some scriptures but leaves out wrath to make it's case. Once you get to the idea of punishment there is no scripture that supports a following redemption.Why? Why not leave it a mystery? Discussions as concerns the destiny of the unevangelized (8 or 9 major theories) while academically fascinating, I dont really see as having a major impact on ones life, nor are they resolvable. There is just too much scriptural support for most of them, that to pick one, is nearly as likely to be in error as much as another. The exception being salvation to all, apart from Christ... 2000 yrs of tradition, and a multitude of Christological theories, puts that one out of bounds.
things quickly become allegory when they aren't pleasant, benevolent, orI don't know how anyone could mistake this for allogory
Who gets punished, who is the object of His vengeance? "them that know not God, and that obey not the gospel of our Lord Jesus Christ:" And as it says in Romans 1, men are without excuse because He has made Himself known to us.
It means something else only when it doesn't provide somebody
With all fairness the belief in your doctrine requires us to believe that ALL DOES NOT MEAN ALL...It means something else only when it doesn't provide somebody
with blessed assurance of salvation eternally....
things stop meaning what they mean when doctrines are being
created to suit man's desires.
I don't think the church comes up with that.I point this out to show that when the church can't find an answer to the problem of the rest of humanity not hearing the gospel and can't see the justice in God sending them to eternal damnation, the church will quite often come up with 'God must have another way'. He doesn't. There is only one way. I'm not specifically pointing the finger at you, because it's something we've all fallen back on.
So, what of the rest of humanity who haven't heard and are not given the so called 'freedom of choice' to believe?
I wasn't using it to prove eternal separation Tissue,Every single verse you quoted, Nadiine, is entirely consistent with a universalist interpretation of Scripture. Again, we do not denigrate the value of repentance.
This is a great promise of God and not to be taken lightly, but it must be interpreted in light of the entire bible.With all fairness the belief in your doctrine requires us to believe that ALL DOES NOT MEAN ALL...
1Ti 2:3 For this is good and acceptable in the sight of God our Saviour;
1Ti 2:4 Who will have all men to be saved, and to come unto the knowledge of the truth.
emphasis mine
1Ti 4:9 This is a faithful saying and worthy of all acceptation.
1Ti 4:10 For therefore we both labour and suffer reproach, because we trust in the living God, who is the Saviour of all men, specially of those that believe.
1Ti 4:11 These things command and teach.
You argue that all cannot possibly men all in these passages
Doesn't "aion" mean age? and isn't it true that there have been several ages known to man? I think it safe to say that most of the verses you refer to are consistant with the age of man, or even more exclusive, the age of the gentiles. When eternal torment OR eternal life are spoken of the same word is used. but it is in the context of what follows judgement, and we know that after judgement there will be no measure of time. So any mention of "aion" or eon or age, after that means everlasting, no end to the last age according to scripture.As far as eternity......
From Hope Beyond Hell available free at http://hopoebeyondhell.net
Old Testament (Greek Septuagint)
In History of Opinions on the Scriptural Doctrine of Retribution, Edward Beecher, D.D., pointed out:
The Septuagint is the Greek translation of the Old Testament and was the Bible of the early church. The word aion occurs in it about four hundred times in every variety of combination. The adjective aionios derived from it, is used over one hundred times.…Aion denoted an age, great or small, so the adjective aionios expressed the idea pertaining to or belonging to the aion, whether great or small. But in every case this adjective derives its character and duration from the aion to which it refers. 2
In the Septuagint the Greek word, aion, is used to translate the Hebrew word olam. Thus, if we want to get a sense of the New Testament meaning of aion, we need to understand the meaning of olam in the Old Testament. Numerous passages referring to olam show clearly it cannot mean "never-ending." Note these few:
Jonah was in the fish forever [olam] until he left three days later (Jon_1:17; Jon_2:6).
Sodom's fiery judgment is eternal [olam] until God returns them to their former state (Eze_16:53-55; Jud_1:7).
A Moabite is forbidden to enter the Lord's congregation forever [olam] until the 10th generation (Deu_23:3).
Hills are everlasting [olam] until made low…earth is burned up (Gen_49:26; Deu_33:15; Isa_40:4; 2Pe_3:10).
Mountains are everlasting [olam] until they are scattered (Hab_3:6).
A slave serves his master forever [olam] until death ends his servitude (Exo_21:6).
The Mosaic covenant is everlasting [olam] until it vanishes away (Lev_24:8; Heb_8:7-13).
The Aaronic priesthood is everlasting [olam] until the likeness of Melchizedek arises (Exo_40:15; Num_25:13; Heb_7:14-22).
These "stones" are to be a memorial forever until (Jos_4:7)? Where are they now?
The leprosy of Naaman shall cling forever [olam] until his death, of course (2Ki_5:27).
God dwells in Solomon's temple forever [olam] until it is destroyed (2Ch_7:16; 1Ki_8:13; 1Ki_9:3).
Animal sacrifices were to be offered forever [olam] until ended by the work of Christ (2Ch_2:4; Heb_7:11-28; Heb_8:1-13; Heb_9:1-28; Heb_10:1-18).
Circumcision was an everlasting [olam] covenant until the new covenant (Gen_17:9-13; 1Co_7:19; Gal_5:6).
Israel's judgment lasts forever [olam] until the Spirit is poured out and God restores it (Isa_32:13-15).
I will make you an eternal [olam] excellence until many generations (Isa_60:15).
Even passages that do not use olam but signify unchanging are not so when God is involved. Nothing can deter Him from achieving His purposes. For example:
Israel's affliction is incurable until the Lord restores health and heals her wounds (Jer_30:12; Jer_30:17).
Samaria's wounds are incurable until the Lord brings them back and restores them (Mic_1:9; Eze_16:53 DOUAY).
Egypt and Elam will rise no more until the Lord brings back their captives (Jer_25:27; Jer_49:39; Eze_29:14).
Moab is destroyed until the Lord brings back the captives of Moab (Jer_48:4; Jer_48:42; Jer_48:47).
New Testament
Turning from the Greek Old Testament, consider the New Testament use of aion. Does "eternity" make any sense in the following passages?
What will be the sign…of the end of [eternity] (Mat_24:3)?
I am with you…to the end of the [eternity] (Mat_28:20).
The sons of this [eternity] are more shrewd (Luk_16:8).
The sons of this [eternity] marry (Luk_20:34).
Worthy to attain that [eternity] (Luk_20:35).
Since the [eternity] began (Joh_9:32; Act_3:21).
Conformed to this [eternity] (Rom_12:2).
Mystery kept secret since the [eternity] began but now made manifest (Rom_16:25-26).
Where is the disputer of this [eternity] (1Co_1:20)?
Wisdom of this [eternity], nor of the rulers of this [eternity]…ordained before the [eternities]…which none of the rulers of this [eternity]… (1Co_2:6-8).
Wise in this [eternity] (1Co_3:18).
Upon whom the ends of the [eternities] have come (1Co_10:11).
God of this [eternity] has blinded (2Co_4:4).
Deliver us from this present evil [eternity] (Gal_1:4).
Not only in this [eternity] but also in that which is to come (Eph_1:21).
Walked according to the [eternity] of this world (Eph_2:2).
In the [eternities] to come (Eph_2:7).
From the beginnings of the [eternities] (Eph_3:9).
Hidden from [eternities]…but now…revealed (Col_1:26).
Loved this present [eternity] (2Ti_4:10).
Receive him [for eternity] (Phm_1:15). Forever or until Onesimus, Philemon's former slave, dies?
Powers of the [eternity] to come (Heb_6:5).
At the end of the [eternities] (Heb_9:26).
We understand the [eternities] have been prepared by a saying of God (Heb_11:3).
Yes, and that path is Christ... is it not?
Joh 10:1 "Truly, truly, I say to you, he who does not enter by the door into the fold of the sheep, but climbs up some other way, he is a thief and a robber.
Joh 10:7 So Jesus said to them again, "Truly, truly, I say to you, I am the door of the sheep.
I point this out to show that when the church can't find an answer to the problem of the rest of humanity not hearing the gospel and can't see the justice in God sending them to eternal damnation, the church will quite often come up with 'God must have another way'. He doesn't. There is only one way. I'm not specifically pointing the finger at you, because it's something we've all fallen back on.
So, what of the rest of humanity who haven't heard and are not given the so called 'freedom of choice' to believe?
All this analizing and studying results in a specualtion that there is an age AFTER the Great White Throne judgement that just does not exist in scripture.2 Thessalonians 1:7And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels,
8In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ:
9Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power;
From Hope Beyond Hell by Gerry Beauchemin available free http://hopebeyondhell.net
15. Punished with Everlasting Destruction.
(2Th_1:9)
Marvin Vincent, in Word Studies in the New Testament regarding olethron aionion in 2Th_1:9 explained:
If olethros is extinction, then the passage teaches the annihilation of the wicked, in which case the adjective aionios is superfluous, because extinction is final, and excludes the idea of duration. In this passage, the word destruction is qualified. It is "destruction from the presence of the Lord and from the glory of his power," at his second coming, in the new aeon. In other words, it is the severance, at a given point of time, of those who obey not the gospel from the presence and the glory of Christ. Aionios may therefore describe this severance as continuing during the millenial aeon between Christ's coming and the final judgment; as being for the wicked prolonged throughout that aeon and characteristic of it, or it may describe the severance as characterising or enduring through a period or aeon succeeding the final judgment, the extent of which period is not defined. In neither case is aionios, to be interpreted as everlasting 4 (See "Eternity" on my website for full quote.)
If we cross reference olethros with 1Co_5:5, and its derivative olothrūo in Heb_11:28, we will see that utter annihilation does not fit. For example, take the extermination of the "first-born" of Egypt (Heb_11:28). Were all these innocent babies utterly annihilated before God? What do you think? Also, though Satan destroys the flesh of the saved, we all know God will restore it in the resurrection (1Co_5:5). Even were God to utterly annihilate someone, has He not the power to restore (Deu_32:39; 1Sa_2:6; Mat_3:9)? (See also Inescapable Love of God by Thomas Talbot page 104. See bibliography).
or it may describe the severance as characterising or enduring through a period or aeon succeeding the final judgment, the extent of which period is not defined.
In the previous Universalism debates, this was the same bit ofAll this analizing and studying results in a specualtion that there is an age AFTER the Great White Throne judgement that just does not exist in scripture.
Again it is trying to make scripture achieve the desired results, but it just isn't there!
This immediately follows the Great White Throne Judgement:
Revelation 21 (New International Version)
Revelation 21
The New Jerusalem
1Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and there was no longer any sea. 2I saw the Holy City, the new Jerusalem, coming down out of heaven from God, prepared as a bride beautifully dressed for her husband. 3And I heard a loud voice from the throne saying, "Now the dwelling of God is with men, and he will live with them. They will be his people, and God himself will be with them and be their God. 4He will wipe every tear from their eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away."
5He who was seated on the throne said, "I am making everything new!" Then he said, "Write this down, for these words are trustworthy and true." 6He said to me: "It is done. I am the Alpha and the Omega, the Beginning and the End. To him who is thirsty I will give to drink without cost from the spring of the water of life. 7He who overcomes will inherit all this, and I will be his God and he will be my son. 8But the cowardly, the unbelieving, the vile, the murderers, the sexually immoral, those who practice magic arts, the idolaters and all liars—their place will be in the fiery lake of burning sulfur. This is the second death."
This is God's kingdom without end!
Scritpure tells us there is no return from the Lake of Fire, which is the second death:
14Then death and Hades were thrown into the lake of fire. The lake of fire is the second death. 15If anyone's name was not found written in the book of life, he was thrown into the lake of fire.
We use cookies and similar technologies for the following purposes:
Do you accept cookies and these technologies?
We use cookies and similar technologies for the following purposes:
Do you accept cookies and these technologies?