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Unity Between Catholic and Protestant Christians

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SkyWriting

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You likely have a nonbeliever in your immediate family. So there is an infinitely larger and critical gap there than between any two denominations.

Anyone who even notes denominational differences is missing the big picture.

Romans 13:10
Love does no wrong to a neighbor; therefore love is the fulfilling of the law.
 
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prodromos

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I have a feeling that God detests, abhors, this attitude of superiority :-(.
Just as well we hold no such attitude.
We know salvation is found in the Orthodox Church which has held fast to the teaching handed down by the Apostles, but we do not judge those outside to be damned. Only God will judge, and God can save any whom He wills, and I have no doubt that He does.
 
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Hazelelponi

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I feel no need for unity with the rcc.. no need whatsoever.

God's church consists of God's people, and they are one in Christ Jesus. There is unity for them.

It's not denominational. It's unity in Christ...

I have no need to be unified with the world or the things of it, because I am in Christ. The RCC is world. Christ is Christ.
 
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Dave L

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If you put Catholics as the extreme on one end and historic protestants as the extreme on the other, some groups are closer to the Catholics than they are the Protestants. All "free will" groups lean towards Catholicism more so than historic Protestantism. I think of Luther's book Bondage of the Will. And the Augustinianism of the Reformers who held his same views.
 
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DamianWarS

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It seems a bit of a silly argument especially when the logic of it would call all non-catholics not Christians. Implicitly the rules of CF would even disagree with this. So Catholics, in order to participate in forums like this, must ignore where this logic points and make up other definitions. Sort of like the charismatic version of are you a "Spirit-filled" Christian.
 
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Chris V++

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Perspective Summary for Clarity: Does this look right?

Catholic Perspective: Orthodox are Ok now but should make more of an effort to reunite. Mostly that protestants are 'separated brethren' who may have to work more things out in purgatory. Some old school conservatives disagree. Being 'born again' is a part of baptism (including babies.) Purgatory exists. No OSAS belief.

Protestant Perspective: Ranges from the Pope is the anti Christ and Catholics are deceived to there are true Christians in every denomination and all denominations are just different expressions of the same faith or members of a unified body. They have either neither heard of Orthodox (except for that CBS 60 Minutes documentary about Athos, another about the Bishop of Constantinople/ Istanbul, and that Seinfeld Episode where George converts to court a Latvian Orthodox love interest) or they assume Catholics and Orthodox are the same. Most agree in a 'born again.' concept. Not all accept OSAS. No purgatory.

Orthodox Perspective: There is no salvation outside the Orthodox Church. We don't cast our pearls before dogs (which is everyone else.) But we can't limit how the Holy Spirit might work. Sanctification and regeneration are ongoing. There is no 'born again' moment the way protestants claim to understand it. OSAS is a lie. NO purgatory. Some believe in Aerial Toll Houses but there seems to be an argument in Orthodoxy about whether or not aerial toll houses are fact or fantasy. (Aerial Toll Houses not the same thing as purgatory.)
 
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Anthony2019

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Unity will only happen when we stop looking at what needs to be changed externally, but instead spend our time focusing on what needs to be changed internally.

We may recite the Hail Mary prayer, pray the rosary, attend church every week, sing in the music group, preach the gospel, witness signs and wonders and even experience great blessing, but if we ourselves do not bear fruit, then like withered branches we risk being cut down and thrown into the fire. Not everyone who says Lord Lord will be entering the kingdom. It is a very sobering warning for us all - myself included.

If we do not have charity, love, peace, forbearance, faithfulness, gentleness and self control, then instead of pointing the finger at others, perhaps we should spending more time on our knees in repentance and pleading to Christ for his mercy.

Whether we are Catholic, Orthodox or Protestant, whether we subscribe to sola scriptura or embrace tradition, it is only when we allow ourselves to be totally consumed with the love of Christ and show the fruits of the Spirit, that we will be able to effectively reach out to others and bring them into the kingdom.
 
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GrahamPhilippines

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I fully took part in Eucharist at a Catholic church and the priest knew I was not Catholic
 
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FineLinen

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Dear Anthony: This is a wonderful post!

 
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Albion

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Answer: they cannot. The most that could be achieved would be mutual respect at a certain level and, I suppose, join efforts on some projects.

This issue came up on the Catholic forum, and I felt quite limited in discussing this because that forum is protected for Catholic believers.
Unfortunate, isn't it? Some of the topics there and the posters over there are quite interesting and not particularly sharp-edged...but still we are flatly prohibited from participating and are even constantly warned that it is a "Catholics only" forum.
 
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All4Christ

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To set the record straight, and I hope you know this from previous discussions in Traditional Theology, we do not believe that “those outside of their particular faith are detestable, outcast dogs who are just feeding on garbage; and that would include people of about every other Protestant, Pentecostal, and Charismatic church!”
 
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Maria Billingsley

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I found Jesus through the Catholic church when I was in second grade. I was in the pew waiting for my turn to enter the confessional for the first time. I was in second grade. I was so frightened. I reached out to Jesus to help me and He did. He made me secure in the knowledge that my sins were already forgiven. When I finally entered the confessional, it was a meaningless exercise as I knew the power to forgive was not on the other side of the sliding door.
I tell this story because no matter where we worship, Jesus Christ of Nazareth is with those who believe in Him. Anything added to that relationship is merely an obstacle to HIM.
Blessings
 
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Light of the East

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You really do not understand the principles of the Covenant of God (aka The New Covenant). Ray Sutton - a Protestant Calvinist - wrote a very good (albeit erroneous in some places) book regarding the Covenant. Where it is good is that it clearly defines the five working principles that make up a covenant relatioship.

1. Transcendence - the greater offers covenant to the lesser
2. Hierarchy - who's in charge here?
3. Ethics - the rules (or law) of the covenant
4. O - Oaths and Sanctions (vows taken to enter the covenant with consequences for breaking those vows)
5. Succession - the covenant passes from generation to generation.

In the covenant organization called "The Church," Christ is the head of the Church. In being this, He delegates His power and authority to certain men. In the beginning, these were the Apostles. No other believer (of the thousands who came to believe on Him) had the power the Apostles had. None of them had the authority that Christ gave to them ("Whosoever's sins you remit, they are remitted).

In principle five, we see the reality of apostolic succession. The power and authority of the Apostles, given to the bishops of the Church, is passed down by the "laying on of hands" (mentioned by St. Paul in his letter to Timothy).

Thus, Protestants DO NOT HAVE a Eucharist. This is because they broke the chain of succession from the apostolic faith when they left the Church of Rome (despite Her errors, Rome is still an apostolic Church with apostolic succession)

So yes, only those who are in the line of succession (Principle Five) and who have been given authority (Principle Two) are able to pronounce the words of consecration and have the bread and wine become the Eucharist, the true Body and Blood of Christ.

And while I am at it - the Eucharist is called "Holy Communion." Communion has been called "Common Union," that is, it is a symbol that we share the same belief in the same Christ and the same one, holy, catholic, and apostolic Church. Now if you come to the table of the Lord and you don't hold to things like baptism for the forgiveness of sins, the Seven Sacraments, etc. then are you really in common union?

NO!!!

Why then would you want to show the world that you believe in what we believe (i.e. hold to a common union of belief) by partaking of the symbol of that union, when you do not???? This is why the Orthodox do not allow anyone but Orthodox to the Lord's Table, not even Roman Catholics, who are an apostolic succession Church. There is no point of common union, and in fact, there is more disunion than union.


You want to come to the Lord's Table. Repent of the falsehoods and man-made theology of Protestantism and join the Orthodox Church. The same goes for Roman Catholics. Sorry, but until you jettison things like The Immaculate Conception, Purgatory, The Treasury of Merit, Indulgences, Papal Infallibility, Papal Supremacy, etc, and return to the beliefs of the Early Fathers, we have very little in common other than a lineage back to the Apostles.
 
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Light of the East

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See my post on the Covenant of God. You have NO IDEA how a covenant works.
(Don't feel bad -99% of Christians are covenant ignorant, even covenantal Calvinists)
 
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Light of the East

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As His Emminence, Bishop Ware said "We know where the Church is, we just do not know where it is not."

What About the Non-Orthodox?: The Exclusive Claims of the Church | Antiochian Orthodox Christian Archdiocese
 
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Light of the East

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Baloney, sir!

You have no idea what the Eucharist is. You have no understanding that it is a sign and symbol of unity in dogma and doctrine, of unity in belief and practice. To partake of a Lord's Supper in a church with which you disagree is to set forth a visible lie - i.e., that you are in union with them (communion - common union) when you are actually not.
 
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Albion

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Those people no doubt think that being baptized disciples of Christ is the gauge of that unity, not membership in any particular denomination.
 
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