MJ Only Unclean Sky Watchers

[daq]

Leviticus 11:13-19 KJV
13 And these are they which ye shall have in abomination among the fowls; they shall not be eaten, they are an abomination: the eagle, and the ossifrage, and the ospray,
14 And the vulture, and the kite after his kind;
15 Every raven after his kind;
16 And the owl, and the night hawk, and the cuckow, and the hawk after his kind,
17 And the little owl, and the cormorant, and the great owl,
18 And the swan, and the pelican, and the gier eagle,
19 And the stork, the heron after her kind, and the lapwing, and the bat.

Deuteronomy 14:11-18 KJV
11 Of all clean birds ye shall eat.
12 But these are they of which ye shall not eat: the eagle, and the ossifrage, and the ospray,
13 And the glede, and the kite, and the vulture after his kind,
14 And every raven after his kind,
15 And the owl, and the night hawk, and the cuckow, and the hawk after his kind,
16 The little owl, and the great owl, and the swan,
17 And the pelican, and the gier eagle, and the cormorant,
18 And the stork, and the heron after her kind, and the lapwing, and the bat.

Source texts for the understanding which follows herein below:

Matthew 13:3-4 KJV
3 And he spake many things unto them in parables, saying, Behold, a sower went forth to sow;
4 And when he sowed, some seeds fell by the way side, and the fowls came and devoured them up:

Matthew 13:18-19 KJV
18 Hear ye therefore the parable of the sower.
19 When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side.

Mark 4:3-4 KJV
3 Hearken; Behold, there went out a sower to sow:
4 And it came to pass, as he sowed, some fell by the way side, and the fowls of the air came and devoured it up.

Mark 4:14-15 KJV
14 The sower soweth the word.
15 And these are they by the way side, where the word is sown; but when they have heard, Satan cometh immediately, and taketh away the word that was sown in their hearts.

Luke 8:4-5 KJV
4 And when much people were gathered together, and were come to him out of every city, he spake by a parable:
5 A sower went out to sow his seed: and as he sowed, some fell by the way side; and it was trodden down, and the fowls of the air devoured it.

Luke 8:11-12 KJV
11 Now the parable is this: The seed is the word of God.
12 Those by the way side are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved.

So the unclean flyers of the heavens are the Wicked, the Devil, and the Satan.

Matthew 12:43-45 KJV
43 When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and findeth none.
44 Then he saith, I will return into my house from whence I came out; and when he is come, he findeth it empty, swept, and garnished.
45 Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first. Even so shall it be also unto this wicked generation.

Luke 11:24-26 KJV
24 When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest; and finding none, he saith, I will return unto my house whence I came out.
25 And when he cometh, he findeth it swept and garnished.
26 Then goeth he, and taketh to him seven other spirits more wicked than himself; and they enter in, and dwell there: and the last state of that man is worse than the first.

So when the unclean spirit is cast out of the man he goes and associates unto himself seven other spirits more wicked than himself, and they come to his former house which is the man, and enter therein, and dwell there, and thus the eighth is of the seven, (Rev 17:11), for the first which was cast out returns with seven others, and the first is therefore also the eighth, (as Tubal-Qain brings forth Qain, according to the pattern from the beginning).

EDIT: I have labeled this thread MJ Only because there is a companion thread in the "Sabbath and the Law" Board. If you are not an MJ but wish to discuss or debate the material herein you are free to respond at the following link.

Unclean Sky Watchers (Sabbath and the Law Forum Board)

 

[daq]

Henok 6–8 [some text based on Aramaic Qumran fragments (J.T. Milik)]
[01] It came to pass when the adam began to multiply on the face of the adamah, and daughters were produced of them, that the sons of Elohim saw that they were fair:
[02] And they became enamored with them, and said one to another, Let us go take wives from among the daughters of the adam, of all we choose, and produce offspring.
[03] And Shemihaza their captain said to them, I fear that perhaps you may not entirely follow through with this deed, and that I alone will suffer for so great a transgression.
[04] And they all answered, saying, Let us all swear an oath, and bind one another with execrations, that we will not change our intention and will execute this undertaking.
[05] And they all swore together, and bound one another with mutual execrations, to fully execute their intended undertaking.
[06] And they were in all two hundred, and they descended in the days of Yared upon the summit of mount Hermon.
[07] And they called the name thereof Hermon: for upon that mountain they swore the oath and bound one another with mutual execrations.
[08] And these are the names of their chiefs: Shemihaza their captain, Artakoph, Ramatel, Kokabel, Raamel, Danel, Zikel, Barakel, Tamel, Hazael, Hermoni, Matarel, Ananel, Satuwel, Shemeshel, Saharel, Tummel, Thorel, Yomel, Yharel.
[09] These are the chiefs of tens, Elim over the two hundred Watchers altogether, and the whole two hundred took unto themselves wives from all whichever they chose.
[10] And they began to enter into them, and defiled themselves with them, teaching them sorcery, and spell-binding, and splicing of roots, and secrets concerning herbs:
[11] And the daughters of the adam conceived, and produced Gibborim, and when they mounted up in flight, (4Q530), their altitude was three thousand cubits, (which is to say, upon the face of the raqiya of the shamayim, as the flyers of the shamayim).
[12] And the Gibborim began to devour all the labors of the adam: and when the eretz was no longer able to sustain them, they turned against the adam to devour them.
[13] And they began to sin against birds, and against cattle, and against the roamers, and against the sea dragons, and to consume their flesh and drink their blood.
[14] Moreover Hazael taught the making of swords, and knives, and shields, and breastplates, and metallurgy, and the art of fabricating metals, and antimony mirrors, and bracelets, and ornaments, and the painting of the eyelids, and all manner of precious stones, and the making of coloring dyes.
[15] And the world was altered, and there was great impiety and fornication: and the adam were led astray, and all their ways became corrupted.
[16] Shemihaza taught spell binding and root cuttings: Hermoni taught the reversal of spell binding: Barakel taught the signs of thunder: Kokabel taught the signs of the stars:
[17] Zikel taught the signs of lightrays: [lightning] Artakoph taught the signs of the eretz: Shemeshel taught the signs of the sun: and Saharel taught the signs of the moon.
[18] And the eretz, being destroyed, laid accusation against the lawless: for as one part of the adam perished, they cried out, and the voice of their cry ascended to the shamayim.

In verse eight we have twenty names of the fallen Watchers, and the first one mentioned is Shemihaza, who is their leader, and each one is a captain over ten, meaning that the twenty, who are called Elim, (mighty ones), bear rule over the whole two hundred fallen Watchers, (verse nine). However another name is added in Henok 10:4, the name Azazel, which is spoken by the Most High when the Malak Raphael is commanded to "Bind Azazel hand and foot, and cast him into the [outer] darkness", (re: Matthew 22:13), and thus we have a total of twenty-one names for the fallen Watchers in Sefer Henok.

The same thing also happens with the unclean flyers of the shamayim in the two companion passages of the Torah. Leviticus contains a total of twenty kinds, and the most vicious and stealthy predators are separated by what is apparently a note in the text, the word bat or bath, (בת), which generally means a daughter, but in this case we have both male and female names mingled together in the text so that it does not appear to be signifying that the second group are female or daughters.

The word bath also appears in the Deuteronomy passage, at the same place in the text, which appears to mark a separation between the most rapacious predators and the remainder which follow them in the text. Some translators render the word bath in translation but most do not. I have included this word in italics to mark the separation and have separated the quotes at those verses in each passage.

In the Leviticus passage we find the six most rapacious flyers in the first group, and fourteen in the second group, for a total of twenty names. In the Deuteronomy passage we find seven names in the first group, and fourteen in the second group, for a total of twenty-one names. However when we put all the names together from the two first groups in each passage we actually have eight different names for the most powerful and vicious predatory flyers of the heavens.

Leviticus 11:13-15
13 And these shall you detest among the flyers, they shall not be eaten, they are an abomination: the Nesher, [1] and the Peres, [2] and the Ozniyah, [3]
14 And the Daah, [4] and the Ayah [5] after his kind,
15 Every Oreb [6] after his kind.

Leviticus 11:16-19
16 And bath the Yaanah, [1] and the Tachmas, [2] and the Shachaph, [3] and the Netz [4] after his kind,
17 And the Kos, [5] and the Shalak, [6] and the Yanshuph, [7]
18 And the Tanshemeth, [8] and the Qaath, [9] and the Racham, [10]
19 And the Hasidah, [11] the Anaphah [12] after her kind, and the Dukiphath, [13] and the Ataleph [14].

Deuteronomy 14:11-14
11 Of every clean bird you may consume:
12 But these are they from which you shall not consume: the Nesher, [1] and the Peres, [2] and the Ozniyah, [3]
13 And the Raah, [4] and the Ayah, [5] and the Dayah [6] after his kind,
14 And every Oreb [7] after his kind.

Deuteronomy 14:15-18
15 And bath the Yaanah, [1] and the Tachmas, [2] and the Shachaph, [3] and the Netz [4] after his kind,
16 The Kos, [5] and the Yanshuph, [6] and the Tanshemeth, [7]
17 And the Qaath, [8] and the Rachamah, [9] and the Shalak, [10]
18 And the Hasidah, [11] and the Anaphah [12] after her kind, and the Dukiphath, [13] and the Ataleph [14].

The First Group:

Leviticus 11:13-15
Nesher, Peres, Ozniyah, Daah, Ayah, Oreb.

Deuteronomy 14:12-14
Nesher, Peres, Ozniyah, Raah, Ayah, Dayah, Oreb.

And the Eighth is of the Seven ~ Revelation 17:11

Nesher, Peres, Ozniyah, Daah, Raah, Ayah, Dayah, Oreb.

Every Oreb after its kind ~ Legion

 

[daq]

The entire Epistle of Yhudah is a dissertation on the Watchers portion of Sefer Henok.

YHUDAH
[01] Yhudah, a servant of Ι̅Η Χ̅Ρ, and brother of Yakob:
[02] To those beloved in the Father Θ̅Ω, preserved and called of Ι̅Η Χ̅Ρ, mercy unto you, and peace and love be multiplied.
[03] Beloved, doing all diligence to write unto you concerning our common salvation, I have a necessity to write unto you, and to exhort you, that you should earnestly contend for the faithfulness that was one time delivered to the holy ones.
[04] For there are certain manfaced-ανθρωποι having entered in alongside by stealth, those of ancient time previously written unto this condemnation, [Henok 6:7, Genesis 6:4] impious ones, perverting the grace of our του Θ̅Υ into wantonness, disavowing the only Master and our τον Κ̅Ν Ι̅Η Χ̅Ρ.
[05] I am resolved therefore to put you in remembrance: for you know that at one time He who delivered His people out of the land of Mitzraim, the second time destroyed those that believed not.
[06] Also the malakim which guarded not their principality, but left their own habitation, He has reserved in everlasting chains under darkness to the judgment of the great day:
[07] Even as Sodom and Gomorrah, and the cities about them in like manner, giving themselves over to fornication, and turning aside after strange flesh, having been set forth for an example, suffering the vengeance of everlasting fire.
[08] However these dreamers in like manner contaminate the flesh, despise dominion, and blaspheme the glorious.
[09] Moreover Mikael the Malak Gadol, when contending with the Devil, disputing concerning the body of Mosheh, ventured not to bring against him a railing accusation, but said, Κ̅C rebuke you.
[10] But these blaspheme what they know not, and what they understand naturally, as irrational creatures: by these things they are utterly corrupted.
[11] Woe unto them: for they departed in the way of Kain, and rushed forth after the error of Balaam for reward, and perished in the gainsaying of Korah.
[12] These are hidden crags feasting together with you in your love-feasts, shepherds feeding themselves without fear, clouds without water carried along by the winds,
[13] Autumn trees without fruit, twice dead, plucked up by the roots, fierce waves of the sea foaming out their own shame,
[14] Wandering stars for whom the gloom of the darkness is reserved into the olam.
[15] Moreover Henok the seventh from Adam also prophesied against these, saying,
[16] Behold, Κ̅C comes with His myriads of holy ones, to execute judgment upon all, and to convict all the impious for all their impious deeds they have impiously committed,
[17] And for all the fierceness which the impious sinners have spoken against Him [Henok 1:9].
[18] These are murmurers, complainers walking after their own lusts, and their mouths speaking swelling admiration unto countenances [of men] for the sake of advantage.
[19] But you, beloved, remember the sayings previously spoken by the apostles of our του Κ̅Υ Ι̅Η Χ̅Ρ.
[20] They told you that there shall be mockers in the final time, walking after their own impious lusts: the same are the ones separating naturally, not having the Spirit.
[21] But you, beloved, build up yourselves in your holy faith, praying in the Holy Spirit.
[22] Guard yourselves in the love of Θ̅Υ, looking for the mercy of our του Κ̅Υ Ι̅Η Χ̅Ρ into life everlasting.
[23] And on some who are in doubt have mercy, others deliver with fear, snatching them out of the fire:
[24] And on others have mercy with fear, hating even the garment spotted by the flesh.
[25] And to the One who is able to guard you from stumbling, and to present you faultless before the Presence of His glory with exceeding joy:
[26] To the only Θ̅Ω, our Savior by way of Ι̅Η Χ̅Ρ our του Κ̅Υ, be glory, majesty, dominion, and power, from olam and into the olamim. Amen.

 

[be(t)et lamed resh]

Leviticus 11:13-19 KJV
13 And these are they which ye shall have in abomination among the fowls; they shall not be eaten, they are an abomination: the eagle, and the ossifrage, and the ospray,
14 And the vulture, and the kite after his kind;
15 Every raven after his kind;
16 And the owl, and the night hawk, and the cuckow, and the hawk after his kind,
17 And the little owl, and the cormorant, and the great owl,
18 And the swan, and the pelican, and the gier eagle,
19 And the stork, the heron after her kind, and the lapwing, and the bat.

Deuteronomy 14:11-18 KJV
11 Of all clean birds ye shall eat.
12 But these are they of which ye shall not eat: the eagle, and the ossifrage, and the ospray,
13 And the glede, and the kite, and the vulture after his kind,
14 And every raven after his kind,
15 And the owl, and the night hawk, and the cuckow, and the hawk after his kind,
16 The little owl, and the great owl, and the swan,
17 And the pelican, and the gier eagle, and the cormorant,
18 And the stork, and the heron after her kind, and the lapwing, and the bat.

Source texts for the understanding which follows herein below:

Matthew 13:3-4 KJV
3 And he spake many things unto them in parables, saying, Behold, a sower went forth to sow;
4 And when he sowed, some seeds fell by the way side, and the fowls came and devoured them up:

Matthew 13:18-19 KJV
18 Hear ye therefore the parable of the sower.
19 When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side.

Mark 4:3-4 KJV
3 Hearken; Behold, there went out a sower to sow:
4 And it came to pass, as he sowed, some fell by the way side, and the fowls of the air came and devoured it up.

Mark 4:14-15 KJV
14 The sower soweth the word.
15 And these are they by the way side, where the word is sown; but when they have heard, Satan cometh immediately, and taketh away the word that was sown in their hearts.

Luke 8:4-5 KJV
4 And when much people were gathered together, and were come to him out of every city, he spake by a parable:
5 A sower went out to sow his seed: and as he sowed, some fell by the way side; and it was trodden down, and the fowls of the air devoured it.

Luke 8:11-12 KJV
11 Now the parable is this: The seed is the word of God.
12 Those by the way side are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved.

So the unclean flyers of the heavens are the Wicked, the Devil, and the Satan.

Matthew 12:43-45 KJV
43 When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and findeth none.
44 Then he saith, I will return into my house from whence I came out; and when he is come, he findeth it empty, swept, and garnished.
45 Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first. Even so shall it be also unto this wicked generation.

Luke 11:24-26 KJV
24 When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest; and finding none, he saith, I will return unto my house whence I came out.
25 And when he cometh, he findeth it swept and garnished.
26 Then goeth he, and taketh to him seven other spirits more wicked than himself; and they enter in, and dwell there: and the last state of that man is worse than the first.

So when the unclean spirit is cast out of the man he goes and associates unto himself seven other spirits more wicked than himself, and they come to his former house which is the man, and enter therein, and dwell there, and thus the eighth is of the seven, (Rev 17:11), for the first which was cast out returns with seven others, and the first is therefore also the eighth, (as Tubal-Qain brings forth Qain, according to the pattern from the beginning).

EDIT: I have labeled this thread MJ Only because there is a companion thread in the "Sabbath and the Law" Board. If you are not an MJ but wish to discuss or debate the material herein you are free to respond at the following link.

Unclean Sky Watchers (Sabbath and the Law Forum Board)

The account of henok is typically a number based codex far as I've seen. Even so this is a very interesting correlation. With 4 elements to derive from air and water are essential to purity.

It seems to me that 200 in orders of 10 are related to 20 hebrew consonants. Unclean birds attempting to corrupt what is holy(kabowd). Yet 2 consonants are untouched..

 

[daq]

The account of henok is typically a number based codex far as I've seen. Even so this is a very interesting correlation. With 4 elements to derive from air and water are essential to purity.

It seems to me that 200 in orders of 10 are related to 20 hebrew consonants. Unclean birds attempting to corrupt what is holy(kabowd). Yet 2 consonants are untouched..

Welcome to CF.

Numbers, numbers, numbers, yes indeed. Think about this: whenever you find a consonant that doubles up to make two different sounds it is an immediate red flag. In the modern Hebrew ABGaD we find this with the letter peh, which is also used for phonetic f or feh. What if there was originally a letter feh in the ABGaD that has now dropped out of the language? That would be twenty-three letters. However there is some evidence, which I probably should not try to go into here, that the alef-taw, (or ayil-tel), was also originally a single sign or letter, which would make it the twenty-fourth letter of the original ABGaD, (written in the heavens by the finger of Elohim).

What would that mean in the context of your comments? It would mean there may actually be four letters missing; complimenting what you have offered in your comments. However, whether or not they would align with the four elements, I do not know, but the numbers match more correctly with that and, more importantly, other things. One of those other things would be the four seasons which constitute a full year, and the full year with its four seasons appears to represent the first "age" of the man, (which is not actually merely one year, but the typology and symbolism which is apparent in the four seasons of a full year). In the scripture this first age of the man appears to be four generations of the man, like the four seasons in a year: autumn, winter, spring, and the summer of your harvest, (Mat 24:32-51 and the companion passages in Mark and Luke).

Now look at the four times the word generation is employed in what I quoted from the Gospels:

Matthew 12:38-45 KJV
38 Then certain of the scribes and of the Pharisees answered, saying, Master, we would see a sign from thee.
39 But he answered and said unto them, An evil and adulterous generation [1] seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas:
40 For as Jonas was three days and three nights in the whale's belly; so shall the Son of man be three days and three nights in the heart of the earth.
41 The men of Nineveh shall rise in judgment with this generation, [2] and shall condemn it: because they repented at the preaching of Jonas; and, behold, a greater than Jonas is here.
42 The queen of the south shall rise up in the judgment with this generation, [3] and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.
43 When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and findeth none.
44 Then he saith, I will return into my house from whence I came out; and when he is come, he findeth it empty, swept, and garnished.
45 Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first. Even so shall it be also unto this wicked generation [4].

The same thing happens in the Luke 11 companion passage, even though it is worded and divided up a little differently, implying that the author apparently made sure to employ the word generation four times in Luke 11:29-32. These four generations appear to be based on Exo 20:5, Exo 34:7, Num 14:18, Dt 5:9, and the fact that the soul that sins shall die: the son shall not bear the iniquity of the father, and neither shall the father bear the iniquity of the son, (Dt 24:16, Eze 18:1-22, and Jer 31:26-34), so the four generations cannot be a so-called generational curse, and if that is so then it can only be understood as four generations to the one man, and thus, the first "age" of the man.

Proverbs 30:11-14 KJV
11 There is a generation [1] that curseth their father, and doth not bless their mother.
12 There is a generation [2] that are pure in their own eyes, and yet is not washed from their filthiness.
13 There is a generation, [3] O how lofty are their eyes! and their eyelids are lifted up.
14 There is a generation, [4] whose teeth are as swords, and their jaw teeth as knives, [Dan 7:7] to devour the poor from off the earth, and the needy from among men.

There is a pattern here that runs through the scripture, like all patterns and typology.
Once you see it in one place you begin to see it in places you would have never imagined.

 

[daq]

Leviticus 11:13-15
13 And these shall you detest among the flyers, they shall not be eaten, they are an abomination: the Nesher, [1] and the Peres, [2] and the Ozniyah, [3]
14 And the Daah, [4] and the Ayah [5] after his kind,
15 Every Oreb [6] after his kind.

Leviticus 11:16-19
16 And bath the Yaanah, [1] and the Tachmas, [2] and the Shachaph, [3] and the Netz [4] after his kind,
17 And the Kos, [5] and the Shalak, [6] and the Yanshuph, [7]
18 And the Tanshemeth, [8] and the Qaath, [9] and the Racham, [10]
19 And the Hasidah, [11] the Anaphah [12] after her kind, and the Dukiphath, [13] and the Ataleph [14].

Deuteronomy 14:11-14
11 Of every clean bird you may consume:
12 But these are they from which you shall not consume: the Nesher, [1] and the Peres, [2] and the Ozniyah, [3]
13 And the Raah, [4] and the Ayah, [5] and the Dayah [6] after his kind,
14 And every Oreb [7] after his kind.

Deuteronomy 14:15-18
15 And bath the Yaanah, [1] and the Tachmas, [2] and the Shachaph, [3] and the Netz [4] after his kind,
16 The Kos, [5] and the Yanshuph, [6] and the Tanshemeth, [7]
17 And the Qaath, [8] and the Rachamah, [9] and the Shalak, [10]
18 And the Hasidah, [11] and the Anaphah [12] after her kind, and the Dukiphath, [13] and the Ataleph [14].

The First Group:

Leviticus 11:13-15
Nesher, Peres, Ozniyah, Daah, Ayah, Oreb.

Deuteronomy 14:12-14
Nesher, Peres, Ozniyah, Raah, Ayah, Dayah, Oreb.

And the Eighth is of the Seven ~ Revelation 17:11

Nesher, Peres, Ozniyah, Daah, Raah, Ayah, Dayah, Oreb.

Every Oreb after its kind ~ Legion

Isaiah 34 KJV
1 Come near, ye nations, to hear; and hearken, ye people: let the earth hear, and all that is therein; the world, and all things that come forth of it.
2 For the indignation of the LORD is upon all nations, and his fury upon all their armies: he hath utterly destroyed them, he hath delivered them to the slaughter.
3 Their slain also shall be cast out, and their stink shall come up out of their carcases, and the mountains shall be melted with their blood.
4 And all the host of heaven shall be dissolved, and the heavens shall be rolled together as a scroll: and all their host shall fall down, as the leaf falleth off from the vine, and as a falling fig from the fig tree. [Rev 6:13-14]
5 For my sword shall be bathed in heaven: behold, it shall come down upon Idumea, and upon the people of my curse, to judgment.
6 The sword of the LORD is filled with blood, it is made fat with fatness, and with the blood of lambs and goats, with the fat of the kidneys of rams: for the LORD hath a sacrifice in Bozrah, and a great slaughter in the land of Idumea.
7 And the unicorns shall come down with them, and the bullocks with the bulls; and their land shall be soaked with blood, and their dust made fat with fatness.
8 For it is the day of the LORD'S vengeance, and the year of recompences for the controversy of Zion.
9 And the streams thereof shall be turned into pitch, and the dust thereof into brimstone, and the land thereof shall become burning pitch.
10 It shall not be quenched night nor day; the smoke thereof shall go up for ever: from generation to generation it shall lie waste; none shall pass through it for ever and ever.
11 But the cormorant [Qaath, Lev 11:18, Dt 14:17] and the bittern shall possess it; the owl [Yanshuph, Lev 11:17, Dt 14:16] also and the raven [Oreb, Lev11:15, Dt 14:14] shall dwell in it: and he shall stretch out upon it the line of confusion, and the stones of emptiness.
12 They shall call the nobles thereof to the kingdom, but none shall be there, and all her princes shall be nothing.
13 And thorns shall come up in her palaces, nettles and brambles in the fortresses thereof: and it shall be an habitation of dragons, and a court for owls [bath, Lev 11:16, Dt 14:15].
14 The wild beasts of the desert shall also meet with the wild beasts of the island, and the satyr [Lev 17:7, sa'iyr he-goat (a demon)] shall cry to his fellow; the screech owl [lilith (a demon)] also shall rest there, and find for herself a place of rest.
15 There shall the great owl make her nest, and lay, and hatch, and gather under her shadow: there shall the vultures [Dayah, Dt 14:13] also be gathered, every one with her mate.
16 Seek ye out of the book of the LORD, and read: no one of these shall fail, none shall want her mate: for my mouth it hath commanded, and his spirit it hath gathered them.
17 And he hath cast the lot for them, and his hand hath divided it unto them by line: [Parable of the Sower] they shall possess it for ever, from generation to generation shall they dwell therein.

In Isa 34:17, the line of their allotment is the line divided by the sower as he sows. The seed of the sower which falls by the wayside upon the compacted-trodden down soil is allotted to the unclean flyers of the heavens, (a.k.a. birds or fowls of the air). The soil is the adamah-soil of the heart, whether for the bad, as in compacted or hardened, or stony, or full of thorns and thistles: or whether for the good, as in the cleansed and tilled (virgin) soil of the heart from which the Wicked, the Devil, and the Satan cannot steal the Seed of the Logos when it is sown. The Master has expounded these things in the Parable of the Sower. The Torah is spiritual, (Rom 7:14).

 

[be(t)et lamed resh]

Henok 6–8 [some text based on Aramaic Qumran fragments (J.T. Milik)]
[01] It came to pass when the adam began to multiply on the face of the adamah, and daughters were produced of them, that the sons of Elohim saw that they were fair:
[02] And they became enamored with them, and said one to another, Let us go take wives from among the daughters of the adam, of all we choose, and produce offspring.
[03] And Shemihaza their captain said to them, I fear that perhaps you may not entirely follow through with this deed, and that I alone will suffer for so great a transgression.
[04] And they all answered, saying, Let us all swear an oath, and bind one another with execrations, that we will not change our intention and will execute this undertaking.
[05] And they all swore together, and bound one another with mutual execrations, to fully execute their intended undertaking.
[06] And they were in all two hundred, and they descended in the days of Yared upon the summit of mount Hermon.
[07] And they called the name thereof Hermon: for upon that mountain they swore the oath and bound one another with mutual execrations.
[08] And these are the names of their chiefs: Shemihaza their captain, Artakoph, Ramatel, Kokabel, Raamel, Danel, Zikel, Barakel, Tamel, Hazael, Hermoni, Matarel, Ananel, Satuwel, Shemeshel, Saharel, Tummel, Thorel, Yomel, Yharel.
[09] These are the chiefs of tens, Elim over the two hundred Watchers altogether, and the whole two hundred took unto themselves wives from all whichever they chose.
[10] And they began to enter into them, and defiled themselves with them, teaching them sorcery, and spell-binding, and splicing of roots, and secrets concerning herbs:
[11] And the daughters of the adam conceived, and produced Gibborim, and when they mounted up in flight, (4Q530), their altitude was three thousand cubits, (which is to say, upon the face of the raqiya of the shamayim, as the flyers of the shamayim).
[12] And the Gibborim began to devour all the labors of the adam: and when the eretz was no longer able to sustain them, they turned against the adam to devour them.
[13] And they began to sin against birds, and against cattle, and against the roamers, and against the sea dragons, and to consume their flesh and drink their blood.
[14] Moreover Hazael taught the making of swords, and knives, and shields, and breastplates, and metallurgy, and the art of fabricating metals, and antimony mirrors, and bracelets, and ornaments, and the painting of the eyelids, and all manner of precious stones, and the making of coloring dyes.
[15] And the world was altered, and there was great impiety and fornication: and the adam were led astray, and all their ways became corrupted.
[16] Shemihaza taught spell binding and root cuttings: Hermoni taught the reversal of spell binding: Barakel taught the signs of thunder: Kokabel taught the signs of the stars:
[17] Zikel taught the signs of lightrays: [lightning] Artakoph taught the signs of the eretz: Shemeshel taught the signs of the sun: and Saharel taught the signs of the moon.
[18] And the eretz, being destroyed, laid accusation against the lawless: for as one part of the adam perished, they cried out, and the voice of their cry ascended to the shamayim.

In verse eight we have twenty names of the fallen Watchers, and the first one mentioned is Shemihaza, who is their leader, and each one is a captain over ten, meaning that the twenty, who are called Elim, (mighty ones), bear rule over the whole two hundred fallen Watchers, (verse nine). However another name is added in Henok 10:4, the name Azazel, which is spoken by the Most High when the Malak Raphael is commanded to "Bind Azazel hand and foot, and cast him into the [outer] darkness", (re: Matthew 22:13), and thus we have a total of twenty-one names for the fallen Watchers in Sefer Henok.

The same thing also happens with the unclean flyers of the shamayim in the two companion passages of the Torah. Leviticus contains a total of twenty kinds, and the most vicious and stealthy predators are separated by what is apparently a note in the text, the word bat or bath, (בת), which generally means a daughter, but in this case we have both male and female names mingled together in the text so that it does not appear to be signifying that the second group are female or daughters.

The word bath also appears in the Deuteronomy passage, at the same place in the text, which appears to mark a separation between the most rapacious predators and the remainder which follow them in the text. Some translators render the word bath in translation but most do not. I have included this word in italics to mark the separation and have separated the quotes at those verses in each passage.

In the Leviticus passage we find the six most rapacious flyers in the first group, and fourteen in the second group, for a total of twenty names. In the Deuteronomy passage we find seven names in the first group, and fourteen in the second group, for a total of twenty-one names. However when we put all the names together from the two first groups in each passage we actually have eight different names for the most powerful and vicious predatory flyers of the heavens.

Leviticus 11:13-15
13 And these shall you detest among the flyers, they shall not be eaten, they are an abomination: the Nesher, [1] and the Peres, [2] and the Ozniyah, [3]
14 And the Daah, [4] and the Ayah [5] after his kind,
15 Every Oreb [6] after his kind.

Leviticus 11:16-19
16 And bath the Yaanah, [1] and the Tachmas, [2] and the Shachaph, [3] and the Netz [4] after his kind,
17 And the Kos, [5] and the Shalak, [6] and the Yanshuph, [7]
18 And the Tanshemeth, [8] and the Qaath, [9] and the Racham, [10]
19 And the Hasidah, [11] the Anaphah [12] after her kind, and the Dukiphath, [13] and the Ataleph [14].

Deuteronomy 14:11-14
11 Of every clean bird you may consume:
12 But these are they from which you shall not consume: the Nesher, [1] and the Peres, [2] and the Ozniyah, [3]
13 And the Raah, [4] and the Ayah, [5] and the Dayah [6] after his kind,
14 And every Oreb [7] after his kind.

Deuteronomy 14:15-18
15 And bath the Yaanah, [1] and the Tachmas, [2] and the Shachaph, [3] and the Netz [4] after his kind,
16 The Kos, [5] and the Yanshuph, [6] and the Tanshemeth, [7]
17 And the Qaath, [8] and the Rachamah, [9] and the Shalak, [10]
18 And the Hasidah, [11] and the Anaphah [12] after her kind, and the Dukiphath, [13] and the Ataleph [14].

The First Group:

Leviticus 11:13-15
Nesher, Peres, Ozniyah, Daah, Ayah, Oreb.

Deuteronomy 14:12-14
Nesher, Peres, Ozniyah, Raah, Ayah, Dayah, Oreb.

And the Eighth is of the Seven ~ Revelation 17:11

Nesher, Peres, Ozniyah, Daah, Raah, Ayah, Dayah, Oreb.

Every Oreb after its kind ~ Legion

As for legion. Those were likely related to swine. Though through you're exegesis. One could show fallen from height of air to earth then further to the sea. All 3 elements of non kosher species connected in some malformation. 3 in this account because 4th is the highest abode where authority resides. Hence the temple having 3 levels.

 

[daq]

As for legion. Those were likely related to swine. Though through you're exegesis. One could show fallen from height of air to earth then further to the sea. All 3 elements of non kosher species connected in some malformation. 3 in this account because 4th is the highest abode where authority resides. Hence the temple having 3 levels.

When a pattern is found in the correct type of (matching) context the pattern will be a match whether it be birds, or animals, or even people: and sometimes even men are used to describe things that are really not speaking of literal-physical people, for sin and evil are personified.

Another example of the pattern:

Daniel 3:1-3 KJV
1 Nebuchadnezzar the king made an image of gold, whose height was threescore cubits, and the breadth thereof six cubits: he set it up in the plain of Dura, in the province of Babylon.
2 Then Nebuchadnezzar the king sent to gather together the princes, [1] the governors, [2] and the captains, [3] the judges, [4] the treasurers, [5] the counsellors, [6] the sheriffs, [7] and all the rulers of the provinces, [8] to come to the dedication of the image which Nebuchadnezzar the king had set up.
3 Then the princes, the governors, and captains, the judges, the treasurers, the counsellors, the sheriffs, and all the rulers of the provinces, were gathered together unto the dedication of the image that Nebuchadnezzar the king had set up; and they stood before the image that Nebuchadnezzar had set up.

To see the pattern in this case the only thing really necessary is to realize that and may often also be understood as even, (the waw being a particle of continuance). So if we read one occurrence in the above as even instead of and the pattern becomes even more obvious.

...the princes, [1] the governors, [2] the captains, [3] the judges, [4] the treasurers, [5] the counsellors, [6] the sheriffs, [7] even all the rulers of the provinces, [8]...

even all the rulers of the provinces, [8] ~ Legion

And the eighth is of the seven ~ Rev 17:11

 

[be(t)et lamed resh]

When a pattern is found in the correct type of (matching) context the pattern will be a match whether it be birds, or animals, or even people: and sometimes even men are used to describe things that are really not speaking of literal-physical people, for sin and evil are personified.

Another example of the pattern:

Daniel 3:1-3 KJV
1 Nebuchadnezzar the king made an image of gold, whose height was threescore cubits, and the breadth thereof six cubits: he set it up in the plain of Dura, in the province of Babylon.
2 Then Nebuchadnezzar the king sent to gather together the princes, [1] the governors, [2] and the captains, [3] the judges, [4] the treasurers, [5] the counsellors, [6] the sheriffs, [7] and all the rulers of the provinces, [8] to come to the dedication of the image which Nebuchadnezzar the king had set up.
3 Then the princes, the governors, and captains, the judges, the treasurers, the counsellors, the sheriffs, and all the rulers of the provinces, were gathered together unto the dedication of the image that Nebuchadnezzar the king had set up; and they stood before the image that Nebuchadnezzar had set up.

To see the pattern in this case the only thing really necessary is to realize that and may often also be understood as even, (the waw being a particle of continuance). So if we read one occurrence in the above as even instead of and the pattern becomes even more obvious.

...the princes, [1] the governors, [2] the captains, [3] the judges, [4] the treasurers, [5] the counsellors, [6] the sheriffs, [7] even all the rulers of the provinces, [8]...

even all the rulers of the provinces, [8] ~ Legion

And the eighth is of the seven ~ Rev 17:11

Sa'yir along with lilith as legion with context given in yeshayahu could be related to a nation of edom and the sacrificial practice of their kin.

https://www.bibletools.org/index.cfm/fuseaction/Lexicon.show/ID/H8163/sa%60iyr.htm

 

[be(t)et lamed resh]

Sa'yir along with lilith as legion with context given in yeshayahu could be related to a nation of edom and the sacrificial practice of their kin.

https://www.bibletools.org/index.cfm/fuseaction/Lexicon.show/ID/H8163/sa%60iyr.htm

ה כִּי-רִוְּתָה בַשָּׁמַיִם, חַרְבִּי; הִנֵּה עַל-אֱדוֹם תֵּרֵד, וְעַל-עַם חֶרְמִי לְמִשְׁפָּט.

5 For My sword hath drunk its fill in heaven; behold, it shall come down upon Edom, and upon the people of My ban, to judgment.

 

[be(t)et lamed resh]

When a pattern is found in the correct type of (matching) context the pattern will be a match whether it be birds, or animals, or even people: and sometimes even men are used to describe things that are really not speaking of literal-physical people, for sin and evil are personified.

Another example of the pattern:

Daniel 3:1-3 KJV
1 Nebuchadnezzar the king made an image of gold, whose height was threescore cubits, and the breadth thereof six cubits: he set it up in the plain of Dura, in the province of Babylon.
2 Then Nebuchadnezzar the king sent to gather together the princes, [1] the governors, [2] and the captains, [3] the judges, [4] the treasurers, [5] the counsellors, [6] the sheriffs, [7] and all the rulers of the provinces, [8] to come to the dedication of the image which Nebuchadnezzar the king had set up.
3 Then the princes, the governors, and captains, the judges, the treasurers, the counsellors, the sheriffs, and all the rulers of the provinces, were gathered together unto the dedication of the image that Nebuchadnezzar the king had set up; and they stood before the image that Nebuchadnezzar had set up.

To see the pattern in this case the only thing really necessary is to realize that and may often also be understood as even, (the waw being a particle of continuance). So if we read one occurrence in the above as even instead of and the pattern becomes even more obvious.

...the princes, [1] the governors, [2] the captains, [3] the judges, [4] the treasurers, [5] the counsellors, [6] the sheriffs, [7] even all the rulers of the provinces, [8]...

even all the rulers of the provinces, [8] ~ Legion

And the eighth is of the seven ~ Rev 17:11

The 8th that is of the 7th could also be saying," uncircumcised"

 

[be(t)et lamed resh]

Isaiah 34 KJV
1 Come near, ye nations, to hear; and hearken, ye people: let the earth hear, and all that is therein; the world, and all things that come forth of it.
2 For the indignation of the LORD is upon all nations, and his fury upon all their armies: he hath utterly destroyed them, he hath delivered them to the slaughter.
3 Their slain also shall be cast out, and their stink shall come up out of their carcases, and the mountains shall be melted with their blood.
4 And all the host of heaven shall be dissolved, and the heavens shall be rolled together as a scroll: and all their host shall fall down, as the leaf falleth off from the vine, and as a falling fig from the fig tree. [Rev 6:13-14]
5 For my sword shall be bathed in heaven: behold, it shall come down upon Idumea, and upon the people of my curse, to judgment.
6 The sword of the LORD is filled with blood, it is made fat with fatness, and with the blood of lambs and goats, with the fat of the kidneys of rams: for the LORD hath a sacrifice in Bozrah, and a great slaughter in the land of Idumea.
7 And the unicorns shall come down with them, and the bullocks with the bulls; and their land shall be soaked with blood, and their dust made fat with fatness.
8 For it is the day of the LORD'S vengeance, and the year of recompences for the controversy of Zion.
9 And the streams thereof shall be turned into pitch, and the dust thereof into brimstone, and the land thereof shall become burning pitch.
10 It shall not be quenched night nor day; the smoke thereof shall go up for ever: from generation to generation it shall lie waste; none shall pass through it for ever and ever.
11 But the cormorant [Qaath, Lev 11:18, Dt 14:17] and the bittern shall possess it; the owl [Yanshuph, Lev 11:17, Dt 14:16] also and the raven [Oreb, Lev11:15, Dt 14:14] shall dwell in it: and he shall stretch out upon it the line of confusion, and the stones of emptiness.
12 They shall call the nobles thereof to the kingdom, but none shall be there, and all her princes shall be nothing.
13 And thorns shall come up in her palaces, nettles and brambles in the fortresses thereof: and it shall be an habitation of dragons, and a court for owls [bath, Lev 11:16, Dt 14:15].
14 The wild beasts of the desert shall also meet with the wild beasts of the island, and the satyr [Lev 17:7, sa'iyr he-goat (a demon)] shall cry to his fellow; the screech owl [lilith (a demon)] also shall rest there, and find for herself a place of rest.
15 There shall the great owl make her nest, and lay, and hatch, and gather under her shadow: there shall the vultures [Dayah, Dt 14:13] also be gathered, every one with her mate.
16 Seek ye out of the book of the LORD, and read: no one of these shall fail, none shall want her mate: for my mouth it hath commanded, and his spirit it hath gathered them.
17 And he hath cast the lot for them, and his hand hath divided it unto them by line: [Parable of the Sower] they shall possess it for ever, from generation to generation shall they dwell therein.

In Isa 34:17, the line of their allotment is the line divided by the sower as he sows. The seed of the sower which falls by the wayside upon the compacted-trodden down soil is allotted to the unclean flyers of the heavens, (a.k.a. birds or fowls of the air). The soil is the adamah-soil of the heart, whether for the bad, as in compacted or hardened, or stony, or full of thorns and thistles: or whether for the good, as in the cleansed and tilled (virgin) soil of the heart from which the Wicked, the Devil, and the Satan cannot steal the Seed of the Logos when it is sown. The Master has expounded these things in the Parable of the Sower. The Torah is spiritual, (Rom 7:14).

Giving the land rest from its inhabitants man and beast alike was commanded to prepare the good soil. Yet animals and other commodities were unfortunately salvaged by king sh'aul and his subordinates.

As per the 7 birds you afore mentioned. They possibly correlate with 7 nations. 7 lines upon the land.

א כִּי יְבִיאֲךָ, יְהוָה אֱלֹהֶיךָ, אֶל-הָאָרֶץ, אֲשֶׁר-אַתָּה בָא-שָׁמָּה לְרִשְׁתָּהּ; וְנָשַׁל גּוֹיִם-רַבִּים מִפָּנֶיךָ הַחִתִּי וְהַגִּרְגָּשִׁי וְהָאֱמֹרִי וְהַכְּנַעֲנִי וְהַפְּרִזִּי, וְהַחִוִּי וְהַיְבוּסִי--שִׁבְעָה גוֹיִם, רַבִּים וַעֲצוּמִים מִמֶּךָּ.

1 When the LORD thy God shall bring thee into the land whither thou goest to possess it, and shall cast out many nations before thee, the Hittite, and the Girgashite, and the Amorite, and the Canaanite, and the Perizzite, and the Hivite, and the Jebusite, seven nations greater and mightier than thou;

 

[daq]

Giving the land rest from its inhabitants man and beast alike was commanded to prepare the good soil. Yet animals and other commodities were unfortunately salvaged by king sh'aul and his subordinates.

As per the 7 birds you afore mentioned. They possibly correlate with 7 nations. 7 lines upon the land.

א כִּי יְבִיאֲךָ, יְהוָה אֱלֹהֶיךָ, אֶל-הָאָרֶץ, אֲשֶׁר-אַתָּה בָא-שָׁמָּה לְרִשְׁתָּהּ; וְנָשַׁל גּוֹיִם-רַבִּים מִפָּנֶיךָ הַחִתִּי וְהַגִּרְגָּשִׁי וְהָאֱמֹרִי וְהַכְּנַעֲנִי וְהַפְּרִזִּי, וְהַחִוִּי וְהַיְבוּסִי--שִׁבְעָה גוֹיִם, רַבִּים וַעֲצוּמִים מִמֶּךָּ.

1 When the LORD thy God shall bring thee into the land whither thou goest to possess it, and shall cast out many nations before thee, the Hittite, and the Girgashite, and the Amorite, and the Canaanite, and the Perizzite, and the Hivite, and the Jebusite, seven nations greater and mightier than thou;

Bingo. Yet another matching pattern. In Matthew 8:28, in the T/R and Byzantine text types, we find Gergesenos, (G1086 Γεργεσηνός), that is, Gergesene, a Greek word of Hebrew origin, (H1622 Girgashi), the same Girgashites in your passage quote. Each of the seven nations greater and mightier than Yisrael has its own peculiar traits and characteristics.

 

[be(t)et lamed resh]

Bingo. Yet another matching pattern. In Matthew 8:28, in the T/R and Byzantine text types, we find Gergesenos, (G1086 Γεργεσηνός), that is, Gergesene, a Greek word of Hebrew origin, (H1622 Girgashi), the same Girgashites in your passage quote. Each of the seven nations greater and mightier than Yisrael has its own peculiar traits and characteristics.

I also noted the connection between sayir, hairy, edom, and the 21st-azazel/he goat. But I've read very little of henok. So am unfamiliar with context and numerical construct from henok 10:4 and surrounding text.

 

[be(t)et lamed resh]

Something to consider is that two hebrew words are used for bird in vayikra(leviticus.
Oph עוֹף while naming unclean,
And,
Tzipor צִּפֹּר while naming clean

 

[daq]

I also noted the connection between sayir, hairy, edom, and the 21st-azazel/he goat. But I've read very little of henok. So am unfamiliar with context and numerical construct from henok 10:4 and surrounding text.

Every one has a twin goat fitted for destruction, like two vessels made by a potter from the selfsame lump of clay: one vessel for waste, and the other vessel for some other much more honorable use. Shall the lump of clay say to the Potter, Why have you made me twain?

 

[be(t)et lamed resh]

Every one has a twin goat fitted for destruction, like two vessels made by a potter from the selfsame lump of clay: one vessel for waste, and the other vessel for some other much more honorable use. Shall the lump of clay say to the Potter, Why have you made me twain?

Ch 10 mentions the he goat forever sealed till being destroyed. I can not see how the he goat is a twin vessel of man. Beastkind are seperate from mankind. The Torah makes this distinction adamantly. Perhaps instead of vessel, garment would be a closer analogous point of exegesis. As birds are fed and lillies clothed so mankind should not worry about provisions. Adam was once clothed with another clay vessels design for warmth. Second adam renews the original vessel of clay to clothed with the comforter.

[Again the Lord said to Raphael, Bind Azazyel hand and foot; cast him into darkness; and opening the desert which is in Dudael, cast him in there.

7. Throw upon him hurled and pointed stones, covering him with darkness;

8. There shall he remain for ever; cover his face, that he may not see the light.

9. And in the great day of judgment let him be cast into the fire.]

 

[daq]

Ch 10 mentions the he goat forever sealed till being destroyed. I can not see how the he goat is a twin vessel of man. Beastkind are seperate from mankind. The Torah makes this distinction adamantly. Perhaps instead of vessel, garment would be a closer analogous point of exegesis. As birds are fed and lillies clothed so mankind should not worry about provisions. Adam was once clothed with another clay vessels design for warmth. Second adam renews the original vessel of clay to clothed with the comforter.

You mentioned the connection between Esau and a saiyr: where did you get it from? In the following passage we read that Esau was a hairy man, for most translations render the word in the text as hairy, (which word is almost the same as saiyr), but in this case the text actually says saiyr, a he-goat or shaggy goat.

Genesis 27:11 KJV
11 And Jacob said to Rebekah his mother, Behold, Esau my brother is a hairy [H8163 sa'iyr] man, and I am a smooth man:

That's kind of like saying a goat-man, and of course, Esau and Yakob are twins.

[Again the Lord said to Raphael, Bind Azazyel hand and foot; cast him into darkness; and opening the desert which is in Dudael, cast him in there.

7. Throw upon him hurled and pointed stones, covering him with darkness;

8. There shall he remain for ever; cover his face, that he may not see the light.

9. And in the great day of judgment let him be cast into the fire.]

Did you know this passage is quoted by the Master in a parable?

Matthew 22:11-14 ASV
11 But when the king came in to behold the guests, he saw there a man who had not on a wedding-garment:
12 and he saith unto him, Friend, [fellow (traveler)] how camest thou in hither not having a wedding-garment? And he was speechless.
13 Then the king said to the servants, Bind him hand and foot, and cast him out into the outer darkness; [Henok 10:4] there shall be the weeping and the gnashing of teeth.
14 For many are called, but few chosen.

Dudael is typically understood as Cualdron of El or Pit of El, assuming a theophoric El suffix, but that does not necessarily mean that is the correct understanding. The suffix may be the negative meaning of el attached as a suffix to the word Dudael.

The place-name דודאל Dudael:
Theophoric El suffix – דודאל (H1731 דוד + H410 אל) – Cauldron of El
Negative adverb suffix – דודאל (H1730 דוד + H408 אל) – Not Loving (Without Love)

The Desert of Dudael is the place of no love and therefore called outer darkness in Matthew 22:13.
The only thing left out of the Henok 10:4 quote in Matthew 22:13 is the name Azazel.

 

[be(t)et lamed resh]

You mentioned the connection between Esau and a saiyr: where did you get it from? In the following passage we read that Esau was a hairy man, for most translations render the word in the text as hairy, (which word is almost the same as saiyr), but in this case the text actually says saiyr, a he-goat or shaggy goat.

Genesis 27:11 KJV
11 And Jacob said to Rebekah his mother, Behold, Esau my brother is a hairy [H8163 sa'iyr] man, and I am a smooth man:

That's kind of like saying a goat-man, and of course, Esau and Yakob are twins.



Did you know this passage is quoted by the Master in a parable?

Matthew 22:11-14 ASV
11 But when the king came in to behold the guests, he saw there a man who had not on a wedding-garment:
12 and he saith unto him, Friend, [fellow (traveler)] how camest thou in hither not having a wedding-garment? And he was speechless.
13 Then the king said to the servants, Bind him hand and foot, and cast him out into the outer darkness; [Henok 10:4] there shall be the weeping and the gnashing of teeth.
14 For many are called, but few chosen.

Dudael is typically understood as Cualdron of El or Pit of El, assuming a theophoric El suffix, but that does not necessarily mean that is the correct understanding. The suffix may be the negative meaning of el attached as a suffix to the word Dudael.

The place-name דודאל Dudael:
Theophoric El suffix – דודאל (H1731 דוד + H410 אל) – Cauldron of El
Negative adverb suffix – דודאל (H1730 דוד + H408 אל) – Not Loving (Without Love)

The Desert of Dudael is the place of no love and therefore called outer darkness in Matthew 22:13.
The only thing left out of the Henok 10:4 quote in Matthew 22:13 is the name Azazel.

One skin garment hairy the other smooth. The smooth reminds me of fine linen woven in love contrary to the hairy garment from the skins of hunted prey. One could also expand in understanding that a hairy garment denoted both maturity and blessing from father to son. While smooth is from mother to son.

I'm glad you went into detail about the word dudael used in henok. It's an interesting rendering worthy of scrutiny. What consonants were used to define the prefix or suffix. Alef lamed or yod lamed is spatially important.

As for the parallel of hand foot binding of. With sincerity ask which came first. The parable or the explaination?

 

[be(t)et lamed resh]

Binding halacha

ו מְקַצֶּה רַגְלַיִם, חָמָס שֹׁתֶה-- שֹׁלֵחַ דְּבָרִים בְּיַד-כְּסִיל.

6 He that sendeth a message by the hand of a fool cutteth off his own feet, and drinketh damage.