Well where does "should" come from then?
Your actions always have consequences. If you wish to live in a peaceful society, there are things you should do, and things you should not do.
We also have things such as mirror neurons in our brains. Those are responsible for things like when you flinch someone hits their hand with a hammer, or when you feel warm and fuzzy when something good happens to someone else.
So, if you want to avoid feels of shame or guilt for hurting someone else, then you should not hurt that person. If you want to feel warm and fuzzy inside, then you should do something nice for someone else.
Those are natural impulses/emotions we all have. The small minority of people that have no empathy for others are who we call sociopaths.
It begs the question, why did churches pose a threat to the authority of the State? And yes I know about Stalin.
Because they're bodies full of millions of unquestioning followers who might speak out against the state. That could pose a serious risk to Stalin's authority.
Rather than trying to appease the churches and keep them happy with the government, it was easier and safer to just shut them down.
I don't agree with his actions, however I can certainly see the logic. If you're trying to set up a totalitarian regime, you need to silence anyone who holds any form of widespread power that might one day turn against you.
You know what he's trying to say. If he had been a theistic evolutionist, why would he say it cheapens life? Why would God creating through evolutionary processes give him license to kill?
So what you're saying is if atheistic evolution is true, then you would no longer find any value your own life?
I don't see how the existence of a god is relevant to the value of my own life at all? To be completely honest I think I'd find less value in my own life if there really was a god.
I mean think about it, if you're destined to an eternal existence of singing praises to god in heaven, or roasting in hell, that makes life on earth almost meaningless. You hear Christians often say that as well "this life is but a drop in the bucket", "we are all worthless sinners", etc.
If there is no god, and I only have 80 or 90 years to experience what I can, then we have a very short existence. Every second is therefore very valuable. We need to make the most of it while we can.
You said a person is not a moral person if they only act out of fear. That's not the sole reason why Christians try to be moral, but it seems to be the only reason you're giving for atheists to act moral.
I never made that argument.... I said
Dave Ellis said:
Not at all, if you act well simply out of fear of the police, then you are not a moral person. That's very similar to my viewpoint that if you only act well because you think a god is watching you, you are also not a moral person.
I'm not sure where you got the idea that I was advocating the idea that atheists only act moral out of a fear for the law. In fact I quite explicitly said if that was your motivation, then you are not a moral person.
I know you're not saying that ice cream choices are made using logic,
If you go to an ice cream shop knowing that vanilla ice cream is your preferred flavour, then logic would dictate you should order some vanilla ice cream.
If you live in a society where you would prefer there is no theft, then logic would dictate you shouldn't go stealing other people's stuff.
It's not that hard.
and I know you're not saying one flavor is objectively better than another, so what are you saying?
No, ice cream flavours are subjectively better.
However, pretty well everybody will subjectively agree vanilla ice cream is better than dog dropping flavoured ice cream. That would be a consensus which is subjectively reached because we all share things in common, and if anyone actually prefers the dog dropping ice cream, they'd be a minuscule minority.
Likewise, morality is also subjectively based. However, since we also share many things in common (the desire to not be killed, the desire to not be raped, or have our stuff stolen), then it's very easy to see where we would reach a similar consensus that we shouldn't do that stuff. If anyone actually thinks murder is OK, they are also a minuscule minority.
That's the whole basis of consequential ethicism. Taking the good feelings of doing something good for someone out of the equation, there is still a strong self interest in acting morally towards other people. Without that drive, we could have never formed coherent tribes, societies and civilizations. We may have gone extinct before we made it out of the African jungles.
Those who can work together with other people have a strong survival advantage. Humans are not the only species this is true for either by far.
What exactly about morality is hardwired? Obviously moral action is not wired into us, because there are criminals. Maybe just the feeling that we should be moral (conscience)?
I've already explained things like mirror neurons, that's a good example.
I've seen that post, you're still describing one of the prongs of the euthyphro dilemma. You're arguing morality comes from god. You're saying morality and his word are essentially the same thing.
It's unavoidable. Maybe you just don't like the position.
But that's the thing, it's not. Under your strawman view of what we believe, you might have a justifiable case. However based on what we actually believe, you don't have a case here at all.
Then what does have a bearing on the morality of an action?
Ultimately it comes down to good or harm caused to people (or animals or whatnot as well).
On that note, the good or harm caused is actually objective. So when you hear an atheist talking about an objective basis for morality, that's usually what they're referring to. If you caused harm to someone, it doesn't matter what you believe, you still caused them harm. (and that's why not everyone's subjective moral opinion is equal to everyone elses)
On clear-cut issues however, I think people who argue an objective basis have a point. The problem is though on "grey area" issues, or moral dilemmas, there isn't a clear cut answer all the time.
The facts are still objective, but it's completely up to us how we weigh the facts against each other. That takes a lot of thought, debate and hard work. That's why under subjective moral systems, there will almost always be a consensus that murder is bad, however there will be a fair bit of debate over whether it's moral or not to drive above the speed limit.
So, I believe morality/moral systems are ultimately subjective, however there's no questions the facts we base our opinions are objective, and that will cause general consensus on a lot of fairly obvious issues.