<There is no evidence that we have spiritual eyes and ears.
There is no physical evidence that you have a spirit or a soul either. That is because they are not of the physical body. Do you believe you are just the sum total of a bunch of neurons and other cells randomly put together? Those who do not hear or see with the spirit/soul find no evidence of them. I tell you that you have them and you CAN hear and see.You won't see just because you want to, because wanting to see is involved in getting to see.
You can't see the wind either, but you see the effects of it and you feel it with your physical senses. You cannot see the spirit realm with your physical eyes and ears.
Have you noticed that most of the people in pretty much every civilization that we know of have something on the inside of them (not their bodies) that wants to acknowledge God. It's intuitive. It was usually pursued in a variety of ways that displayed ignorance about what God is really about, but the need to acknowledge God was there. It was placed there by God. I know you don't see that, but have you noticed that the huge majority of others on the planet do, and have done so throughout recorded civilization? I'm sure you've been told this before, but have you wondered why this is? So many people, for so long.
<but if you came across it, you'd acknowledge that it's more than pitchforks and superstition/stereotypes, and you might find yourself intuitively calling out for the calvary.
<<Based on what facts? What evidence? How do you KNOW this?
There is an "other world" quality of evil that is not of this earth and is very easy to recognize if you see it.
<<The fruits are apparent. Of course you won't see these because you aren't in church.
<Ah, once again - evidence you claim but cannot produce.
That would be because you don't hang out in Spirit filled Christian churches. So if evidence doesn't come right up to you to consider, it is dismissed, and you're content with your final judgment.
<<The judgment was rendered as final without any consideration of evidence. It was sealed with a "period", as though that was indeed the final word.
<Not true. You presume we haven't already examined these cases.
You said that they weren't dead. Period. That defnitely indicates a closed position. You mention different definitions of death, and the definition in the US has been the same for at least 20 years. Just because they don't present the death certificate in their video, doesn't mean that it doesn't exist. There's a difference between weighing the facts and rendering final judgment.
Weighing the facts: "We've looked at a number of NDEs". We didn't see satisfactory evidence that they had actually died."
Final judgment: "The NDEs were never dead. Period."
<<how can you give me your "final answer" without giving it a chance?
<Why should I give it a chance?
Indicating closed "eyes".
<<...where you objectively consider alternate views, as a "seeker" with a humble heart,
<...No evidence. Try again.
<<Atheists are typically seen to be haughty and highminded. Break the trend and make a point of being open.
<We are. You didn't bother to find out.
<None of us have done that. You should stop telling us to stop rendering final judgement when we haven't done so. On the other hand, you have.
I based my responses on the words I was given.
<But you're not being courteous; you're being rude. And we haven't rendered final judgement, so for you to accuse of doing so is incorrect.
<5. I'm open to any credible evidence and will consider any argument. There has not been any evidence and every argument has failed logically, including yours.
<< My argument is that by previous discussion here, final judgment was rendered without consideration of the facts.
<Your argument was wrong.
<<It didn't fail because right from the first sentences, it demonstrated the very thing I was asking atheists to consider. Isn't saying that it failed logically to be another continuation of that blindness? We've already determined that individual cases were not investigated and an immediate judgment was made.
I'm not familiar with Pascal's Wagner. "Long discredited." Another dismissal. I'm not really presenting you with a plea to believe, I'm asking you to be open. This is offensive? Nothing to lose, everything to gain. That's pretty dangerous isn't it?
The evidence doesn't point to an afterlife? Someone dies and has an experience with God and His kingdom and that isn't extraordinary?
<2. Why is it the burden of the thoughtful and the critical to suffer hell then?
<<We're not talking about being "thoughtful" and "critical". We're talking about rendering final judgments. As a believer, by courtesy I point out to you that you can block the very thing you would like to be convinced of if you ever even considered that there were consequences for our lifestyles by a creator.
<<You have everything to gain and absolutely nothing to lose.
<And you end with Pascal's Wager. Again. How absolutely predictable.
You come back to this again like someone who hangs a latin name on an implied condition, as though the name gives credence to the implication. And your dismissal based on it proves again that you're not "listening". It's a rash judgment. You may have heard the statement before by Pascal (which I haven't), but the point is correct, and you dismiss it easily as though because it's been said before that it's automatically incorrect. "If" there were a creator and he required something of you, it WOULD be in your bests interests to hear of it. Wouldn't it?
If you were open, it might implies that you're a seeker, however seemingly uninspired. It's true, and I do not see the humility and openness of one who is looking, but just hasn't seen anything to convince them yet. So here's a knock-knock from the "other side". The side that really has made contact and entered into God's covenant, and if you would even consider His ways, as declared in the Bible, that God gives grace to the humble, and resists the proud. You would take that under consideration in you "quest" for truth, if you really were on one.
<Please don't take up missionary work.
I consider you guys as one asleep in a large burning building. I consider it a work of mercy to at least have a humble open heart and change from a tendency toward having "seen it all".
<If there is specific incidents you think are compelling - yes, evidence must be presented.
<If there are specific incidents that you think make your case, it's incumbent on you to present them.
My motives to you are pure. My only intent is for you to consider that your behavior points to being closed, rather than open. The very fact that you think I should present you with evidence on what is truly the most important issue of your life is presumptuous. I am not commissioned by God to convince you of His existence. I only ask you to to not render your final answer, and to remain humble and open as a seeker.
<No, actually you don't speak our welfare. If you did, you'd follow the precepts of your Christ and allow his words to speak, rather than making unwarranted assumptions about us and being offensive from the beginning.
From the beginning I said things like: "Sending out a line of mercy to an atheist..." "Wouldn't it be great if you suddenly had a sense that there was something more? And you've got to admit, it would be great if their were more, and there was a God and He was love. That would truly be wonderful wouldn't it? If you're honest with yourself, the possibility that you could receive love and fulfillment outside of your own ingenuity would be outstanding. And that you could live in Heaven forever, would be totally wonderful, wouldn't it? Be honest. That's not offensive, is it?
"Bully on you, chiclet". No comment is needed here (from the beginning).
Gishin was honest was he/she (sorry, I don't know!) said that "I can't believe something just because I wish it to be true." That only means that he/she needs convincing. As her response to #5. that she felt it was more like family or social contentment basically. That was an honest perspective. I'm here to tell you that it is more.
<We as a society have moved past the need for Gods to explain the unknown to us. That is what Nietzsche meant when he said "God is dead".
God indwells His true people and they produce fruit that is not of themselves. It is holy, fulfilling and exciting. It finds expression as love through love/service. God is surely not dead. Unfortunately, Nietzsche was dead (separated from the life of God).
"Lord" Emsworth asked:
<<Sending out a line of mercy to an atheist...
<And just who do you think you are?
I was rude.
<Sorry, I cannot both read your post and forget a large chunk of my worst preconceptions. How about you came down from your high horse and treated other people a little less patronizingly?
I offered hope with the thought that when you bury your family that there is more after death. That's a high horse?
<And then Gishin...
<So many words yet to said nothing, just gave me another variation of Pascal's Wager and betrayed your belief in other superstitions such as voodoo.
As though I slipped or something when I mentioned voodoo, which is real, just on the wrong side of the fence. I supposedly said "nothing" which is what Gishin heard.
I did state that "there's no need at all to get riled since I am appealing to your sense of reasonableness by being open to something you're just not aware of." It was never my intention to be offensive. You chose to be offended.
<*+-Cases? Actual citations? None of them came back healed. You've been reading tripe again.
If I clarify and not even trying to convert you, but only to consider that judgments made with the mouth close your eyes and ears. It's valuable information to discover. If the biblical God did exist, and if He did make His ways known in the Bible, and He wasn't going to change or violate His Word, then it would be very beneficial to consider that if I closed myself by rendering a final judgment than I oppose myself (according to the revelation given in the book). You might further consider that if I was open to discovering that this was true and that I could have eternal life (or death), it would cost me nothing to revise my opinion (in a spirit of humility) and open myself to reconsider that God Himself might open your "eyes and ears", which His book indicates that I have." --- Costs you nothing! No one condemned you to consider it. According to the book, are their personal stakes in knowing. Absolutely.
<No, actually you don't speak our welfare. If you did, you'd follow the precepts of your Christ and allow his words to speak...
You say that I should allow His Words to speak? That's a twist. I know you won't "hear" them if you have a closed mind. I know from experience that rendering final judgments "closes" ones-self to revelation. So I am offensive by challenging you to be open?
I'm beyond the call of duty to ask you to consider being humble and open. I'm not called to convince you. The Word says to preach the Word. He who believes and is baptized will be saved, and those who don't believe are damned. That's pretty cut and dry.
I'm willing to take a little flack in the hope that at least one of you might consider that, "Even though I haven't seen anything conclusive to sway me in this world, maybe I haven't been humble about this, and spoken as though the matter were closed. If the Christian precept about judgment (which you say you know the Bible) is true, then it would be in my bests interest to change my thinking and at least be "open." The Bible also talks about having ears and eyes that can see/hear or be deaf/blind. It would behoove one who would consider themselves to be open and not haughty about this to "give ear" and at least be open.
<...You've been reading tripe again.
If I care about you, I leave the matter between you and God that and implore you to simply open and not render judgments with your words. I gave you a scriptural precept regarding the judgment which you promptly rejected, as is your choice. My motive is pure because if you're not opposing yourself I leave room for God to work with you, opening your eyes to something you haven't seen before. The choice is yours and we are accountable for our choices.