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Trinity question

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Der Alte

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Brennin said:
[SIZE=-1]It only takes one scholar to make a compelling argument.[/SIZE]

You haven't posted any "compelling argument," as I said a vague ref. to Ehrman and some meaningless something about Alexandrian texts. I cited and quoted sources, I didn't just say, "Neener, neener, neener, NA27, etc., makes a compelling argument."

[SIZE=-1]Bart Ehrman is an accomplished New Testament scholar[/SIZE]

Doesn't make him an authority in the area under discussion. E.g. I cited Robertson and Vincent noted Biblical Greek authorties, but that expertise does not qualify them to write compellingly on early church history.
 
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Der Alte

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2ducklow said:
[SIZE=-1]An illogical conclusion from these two statements of Robertson is that Jesus is God. which is Robertsons posisiton.

A logical conclusion from these two statements is that Jesus is not God because we can see him.

Very intelligent people can be very illogical especially in the realm of religon
.[/SIZE]

Tell you what Duck, when you can bring 47 years of Biblical Greek scholarship to the table then you might have enough of whatever it takes to criticize Robertson, or any other scholar. Until then you are just blowing in the wind. You don't like what the scholars say so you just knee jerk, bad mouth them. "Neener, neener, neener."

[SIZE=-1]I demonstrated how Robertson was being illogical I just didn't say Robertsons writings were "nonsensical rambling". Once again you accuse me of something and then dont back it up with facts. I stated Robertson was illogical and showed you how[/SIZE]

You demonstrated diddly squat, you just made an unsupported assertion, said it was illogical, didn't make, sense, and you couldn't underestand it. Sorry Duck, I don't have the time or inclination to give you a course in remedial reading. If the scholarly writings are too difficult for you, go back to school.

I didn't say you said "Robertsons writings were "nonsensical rambling"," I said your post was. We seem to have reading comprehension problem here.

[SIZE=-1]got me I can't see it relating to anything. it is nonsense as I demonstrated. If you cant see God because he is invisible and you can see Jesus it is illoigcal to the extreme to say that Jesus is God because another verse says 'I and my father are one" or "he that hath seen me hath seen the Father' (john 14:7)[/SIZE]

Real easy to harmonize without ignoring any scripture, as you are doing. No man has seen the father, past tense, in the past. He who has seen me has seen the father, now, present tense.

[SIZE=-1]I see john 14:7 and john 10:30 are saying the same thing essentially. that Jesus is so in tune with His Father that seeing Jesus is like seeing God his father[/SIZE]. . . . .

Show me the words "in tune with the Father" or "like seeing the father," in either passage? If the plain sense, of scripture makes good sense, it is nonsense to look for any other sense. If the scripture, as written, doesn't fit your assumptions/presuppositions, "Let's twist again like we did last summer."

[SIZE=--1]Robertsons exegises makes no sense. It's a nonsensical use of an exstensive knowledge of greek to come up with something nonsensical.[/SIZE]

This is so absurd that it doesn't even deserve a response. You couldn't parse a Greek verb if a gun was pointed at your head but you have the gall to criticize a renowned Greek scholar because an exegesis of scriptures, based on sound linguistic, exegetical principles, contradicts your, by rote, assumptions and presuppositions. See top response this post.

It made sense to Polycarp and Ignatius, John's disciples, and Irenaeus, Polycarp's disciple, and other early church fathers. Want a link to the ECF. Nah, you just want to keep making vague refs. to your one "compelling" source.
 
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Der Alte

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2ducklow said:
[SIZE=-1]Yes it can if we accept certain portions of john 1:1-14 as nonliteral. All scripture is harmonious and fits together so we all have our own presupositions. you presuppose that scripture teaches a trinity and read that presupposition into many verses such as the ones you mentioned. I presuppose that the bible doesn't teach trinity, for a number of quite logical reasons therefore that presupposition of a trinity is not read into any verse by me unlike you. to make out like a literal interpetation of say john 1:14 is the only interpretation possible isn't true. One could come up with many interpetations of John 1:14. yours isnt the only conceiveable possible interpetation. Either it is literal or it isnt. we have to decide if god was being literal or not. I say he wasn't being literal because a literal interpretation makes no logical sense. I.e. it makes his word a being which with God becomes one being.i.e. 2 beings that are one being. So it has to be nonliteral for that reason. I ascribe an intepretation to God's word that makes sense. Your inteeprtation of gods word here in john 1:14 makes no sense to me for the reason I stated and therefore i cannot accept it. I am not going to intpret God's word nonsensicaly.[/SIZE]

IOW, without any knowledge of the historical, sitz im leben, first century Jewish context, of John's gospel. E.g. see my post from the Jewish Encyclopedia on "Memra," you twist the scripture to make it conform to your assumptions/presuppositions. Evidently God, in your understanding, is nothing more than a super sized, super natural, man, and can only do or be what you, with your finite mind, can conceive.

And OBTW this is more distortion of the Trinitarian doctrine. If you are going to discuss the Trinity doctrine then discuss what is actually believed, not your knee jerk distortions.
 
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Brennin

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Der Alter said:
You haven't posted any "compelling argument,"...

I did not claim to.

Doesn't make him an authority in the area under discussion. E.g. I cited Robertson and Vincent noted Biblical Greek authorties, but that expertise does not qualify them to write compellingly on early church history.

Bart Ehrman is qualified to speak on the topic.
 
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Der Alte

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Brennin said:
[SIZE=-1]I did not claim to.[/SIZE]

Well if you ever decide to address the sources I posted with anything meaningful, let me know. Meanwhile I posted authoritative sources showing the scripture clearly refers to the son as the God.

Also in a previous post an exegesis of Rev. where Jesus is repeatedly referred to as the Alpha and Omega, "the " first and "the " last.

[SIZE=-1]
Bart Ehrman is qualified to speak on the topic.
[/SIZE]

"Neener, neener, neener, Bart Ehrman is qualified to speak on the topic." Evidence, documentation, substantiation? I'll wait for the Reader's Digest condensed version of his book.
 
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Maxster211 said:
On the trinity: For Jesus, he was called the Son of God, so he would be OF God, and was proficised to sit on the throne of the world as the King of Kings and Lord of Lords. Notice God himself was called King and Lord in the Torah. The Bible says 'In the begining was the Word, and the Word was with God, the Word was of God, and the Word was God.'
As of God, he is well... God.

*The term is normally used in the Morman religion, but it is taken from another term used for Trinity
Maxster211
Hi brother, You don’t have to borrow words from the mormons, the traditional Christian orthodox is rich with words to express the deity of Christ. Here are some examples….

The Nicene Creed:
And in one Lord Jesus Christ, the Only-begotten Son of God, Begotten of His Father before all worlds, True God from true God, Light from true Light, Very God of very God....


The Chalcedonian Definition:
(Lord Jesus Christ) Before the ages, begotten of the Father according to his Deity....

The Athanasian Creed:

(Lord Jesus Christ) God, of the Substance of the Father begotten before the worlds....

An Orthodox Catechism:
GOD THE FATHER is the fountainhead of the Holy Trinity. The Scriptures reveal the one God is Three Persons -- Father, Son, and Holy Spirit -- eternally sharing the one divine nature. From the Father the Son is begotten before all ages and all time. It is from the Father that the Holy Spirit eternally proceeds.

The Westminster Confession of Faith:
In the unity of the Godhead there be three persons, of one substance, power, and eternity: God the Father, God the Son, and God the Holy Ghost: the Father is of none, neither begotten, not proceeding; the Son is eternally begotten of the Father; the Holy Ghost eternally proceeding from the Father and the Son.


The Catholic Catechism:
240 Jesus revealed that God is Father in an unheard-of sense: he is Father not only in being Creator; he is eternally Father by his relationship to his only Son who, reciprocally, is Son only in relation to his Father: "No one knows the Son except the Father, and no one knows the Father except the Son and any one to whom the Son chooses to reveal him."

241 For this reason the apostles confess Jesus to be the Word: "In the beginning was the Word, and the Word was with God, and the Word was God"; as "the image of the invisible God"; as the "radiance of the glory of God and the very stamp of his nature".

242 Following this apostolic tradition, the Church confessed at the first ecumenical council at Nicaea (325 AD) that the Son is "consubstantial" with the Father, that is, one only God with him. The second ecumenical council, held at Constantinople in 381 AD, kept this expression in its formulation of the Nicene Creed and confessed "the only- begotten Son of God, eternally begotten of the Father, light from light, true God from true God, begotten not made, consubstantial with the Father".
 
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Der Alte

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2ducklow said:
[size=-1]According to trinity, God the father is God. Also God the Father is a person of god. So logically god is a person because the same individual who is god is also a person of God.[/size]

Garbanzo beans! A blatant and deliberate distortion of Trinitarian teaching. Show me where anyone has ever said that, “God the Father is a person of god.” So logically the rest of this statement is knee jerk by rote Christian Unorthodox Later Theology emesis.

[size=-1]According to trinity God is 3 persons of god and God is one divine being.[/size]

Garbanzo beans!

[size=-1]therefore since previously trinity has claimed that god is a person of god it would follow that the three persons of god are one person (god being a person.)[/size]

More Garbanzo beans! Cognitive dissonance, even when provided definitions of Trinitarian belief, you can’t even get it right. You are attacking a straw man of your own concoction.

[size=-1]and since the trinity god is a divine being who is god it follows that all 3 persons of god are likewise being which results in 3 persons being one person, or 3 beings being one being, or 3 gods being one god. any other conclusion is illogical and therefore wrong. that is the basic premise from which Dr. White proceeds and a premise from which no one, including Dr. White can make any logical sense of.[/size]

And even more Garbanzo beans, then you launch into a meaningless rant against Dr. White. None of this knee jerk emesis was in any article I posted. If you can’t understand what White wrote, get someone knowledgeable to read and explain it to you, in simple words you can understand. Try a local community college remedial reading course.

Here is an interesting discussion I found online while trying to find some useful information about Bart Ehrman.

Note here is one (1) block but it appears to be a different letter, B, G, or E, depending on which side it is viewed from. I have included a little of the surrounding discussion.
Another useful image (literally) is on the inside Part One title page of one of my top 10 favorite books of all time, the great artificial intelligence/cognitive psychology/mathematical/recursive sciences text Gödel, Escher, Bach: An Eternal Golden Braid:

[c]
attachment.php
[/c]

The three shadows are of apparently different things, yet actually they're all shadows of one reality. In this case, if you can't see the "reality" but only its shadows can you begin to reconstruct it? To a degree, with difficulty. And this "reality" is just an artificially shaped block.

Question: Is it possible that spiritual realities exist for which we have no concept or language? Is it possible that, much like Sagan's famous three-dimensional creature passing through a two-dimensional world, the true nature of God may be so far outside the context of our existence as to be practically incomprehensible?

If the nature of God and his relationship to his Son were an ancillary, esoteric aspect of the Bible's message, your argument might make some sense, but that is hardly the case. How can Christians 'worship God in truth' and gain salvation if their understanding of who (or what) God is is inaccurate and/or woefully incomplete?

Because God's self-revelation is continuous, in my faith. I get the impression that you see the Bible as a sort of flat manuscript, authored by one person - sort of like my LDS friends see the Book of Mormon - with a single theology.
For Catholics (and many non-Catholic Christians) the Bible is like a complex mosaic of images saved in a computer .PNG file (with all of the images distinct and separately examinable, though saved in a single file, with one file owner). Some people see the Bible as a .JPG file - all of the images flattened into one with no distinction between the historical, cultural, personal differences that enrich the entire corpus. There's a lot of loss in viewing the Bible as a .JPG.

(The fundamental trinitarian doctrine preceeds the Bible.)

What is the basis for your contention here? The last books of the Bible to be written were likely penned sometime around the end of the 1st century.


Or early 2nd century (in the case of 2 Peter, 2 & 3 John, etc.)

Even if one argues that the ante-Nicene Fathers taught some kind of nascent Trinitarian doctrine, their writings postdate the N.T. corpus.

Not the Didache, I Clement, "Barnabas," Most of Ignatius' letters, and maybe Polycarp and "Mathetes." There's overlap there, Kent. This is rarely disputed these days.

Trinitarian doctrine may have preceeded the formalized Canon, but I would disagree that it preceeded the Bible.

Disagree to your heart's content, but when John called Jesus "God" several times, he was probably writing within the last decade or two of the first century. When Ignatius wrote "Jesus Christ our God" in the short recension of Ephesians, it was about 110 A.D., probably before 2 Peter. When "Mathetes" wrote to "Diognetus" that the Father had sent the Son "as God" (7,3), scholars are putting it between 125-200 A.D. When the author of 2 Clement wrote "we must think of Jesus Christ as God and as the Judge of the living and the dead" (1,1) he was probably writing about 150 A.D.

http://www.allwest.net/~llee/storage/Kent_Stallard.htm
 
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Der Alte

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Duck you claimed to have responded to this article before. Here it is again, give it your best shot. Do your same old, same old, dance around the mulberry bush, pull 2-3 out-of-context sentences, say a little hoo-hah. You can even cut/paste your previous argument, and I will be most happy to correct you. If there is anything, Dr. White has written, you cannot understand I will explain it to you in simpler terms.

And just to help you out since you seem to have a lot of trouble understanding things, even simple things, I have provided the definitions for “being” and “person,” at the bottom.
[c]A Brief Definition of the Trinity
by James White[/c]

It is necessary here to distinguish between the terms "being" and "person." It would be a contradiction, obviously, to say that there are three beings within one being, or three persons within one person. So what is the difference? We clearly recognize the difference between being and person every day. We recognize what something is, yet we also recognize individuals within a classification. For example, we speak of the "being" of man---human being. A rock has "being"---the being of a rock, as does a cat, a dog, etc. Yet, we also know that there are personal attributes as well. That is, we recognize both "what" and "who" when we talk about a person.

The Bible tells us there are three classifications of personal beings---God, man, and angels. What is personality? The ability to have emotion, will, to express oneself. Rocks cannot speak. Cats cannot think of themselves over against others, and, say, work for the common good of "cat kind." Hence, we are saying that there is one eternal, infinite being of God, shared fully and completely by three persons, Father, Son and Spirit. One what, three who's.

NOTE: We are not saying that the Father is the Son, or the Son the Spirit, or the Spirit the Father. It is very common for people to misunderstand the doctrine as to mean that we are saying Jesus is the Father. The doctrine of the Trinity does not in any way say this!
The three Biblical doctrines that flow directly into the river that is the Trinity are as follows:

1) There is one and only one God, eternal, immutable.

2) There are three eternal Persons described in Scripture - the Father, the Son, and the Spirit. These Persons are never identified with one another - that is, they are carefully differentiated as Persons.

3) The Father, the Son, and the Spirit, are identified as being fully deity---that is, the Bible teaches the Deity of Christ and the Deity of the Holy Spirit.

One could possibly represent this as follows:

[c]
attachment.php
[/c]

The three sides of the triangle represent the three Biblical doctrines, as labeled. When one denies any of these three teachings, the other two sides point to the result. Hence, if one denies that there are Three Persons, one is left with the two sides of Full Equality and One God, resulting in the "Oneness" teaching of the United Pentecostal Church and others. If one denies Fully Equality, one is left with Three Persons and One God, resulting in "subordinationism" as seen in Jehovah's Witnesses, the Way International, etc. (though to be perfectly accurate the Witnesses deny all three of the sides in some way---they deny Full Equality (i.e., Jesus is Michael the Archangel), Three Persons (the Holy Spirit is an impersonal, active "force" like electricity) and One God (they say Jesus is "a god"---a lesser divinity than Yahweh; hence they are in reality not monotheists but henotheists). And, if one denies One God, one is left with polytheism, the belief in many gods, as seen clearly in the Mormon Church, the most polytheistic religion I have encountered.

Hopefully these brief thoughts will be of help to you as you "grow in the grace and knowledge of our Lord Jesus Christ."

http://www.aomin.org/trinitydef.html

Main Entry: 1be·ing
Pronunciation: 'bE(-i)[ng]
Function: noun
1 a : the quality or state of having existence b (1) : something conceivable as existing (2) : something that actually exists (3) : the totality of existing things c : conscious existence : LIFE
2 : the qualities that constitute an existent thing : ESSENCE; especially : PERSONALITY
3 :
a living thing; especially : PERSON

Main Entry: per·son
Pronunciation: 'p&r-s&n
Function: noun
Etymology: Middle English, from Old French persone, from Latin persona actor's mask, character in a play, person, probably from Etruscan phersu mask, from Greek prosOpa, plural of prosOpon face, mask -- more at PROSOPOPOEIA
1 : HUMAN, INDIVIDUAL -- sometimes used in combination especially by those who prefer to avoid man in compounds applicable to both sexes <chairperson> <spokesperson>
2 : a character or part in or as if in a play : GUISE
3 a : one of the three modes of being in the Trinitarian Godhead as understood by Christians b : the unitary personality of Christ that unites the divine and human natures
4 a archaic : bodily appearance b : the body of a human being; also : the body and clothing <unlawful search of the person>
5 : the personality of a human being : SELF
6 :
one (as a human being, a partnership, or a corporation) that is recognized by law as the subject of rights and duties
7 : reference of a segment of discourse to the speaker, to one spoken to, or to one spoken of as indicated by means of certain pronouns or in many languages by verb inflection
- per·son·hood /-"hud/ noun
- in person : in one's bodily presence
 
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2ducklow

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Der Alter said:
And just to help you out since you seem to have a lot of trouble understanding things, even simple things, I have provided the definitions for “being” and “person,” at the bottom.



OK, thanks.









JWhite said:
[c]A Brief Definition of the Trinity





by James White[/c]

It is necessary here to distinguish between the terms "being" and "person." It would be a contradiction, obviously, to say that there are three beings within one being, or three persons within one person.​


Obviously, that has been my point all along. and that is exactly what Trinity explanations mean.

JWhite said:
So what is the difference? We clearly recognize the difference between being and person every day.

Every person I know is a Being. Your off track here Dr.

White said:
We recognize what something is, yet we also recognize individuals within a classification. For example, we speak of the "being" of man---human being. A rock has "being"



Seems the highly educated Dr. White doesn't know what a being is. Look at your definitions Deralter. A being is either, life,essence esp. personality, or person. Which cooborates my off hand def. namely something alive. So Dr. White has laid a foundation which isnt true to build upon, namely that a rock is a being. Come on nobody calls a rock a being,
JWhite said:
---the being of a rock, as does a cat, a dog, etc. Yet, we also know that there are personal attributes as well. That is, we recognize both "what" and "who" when we talk about a person.

Wrong Dr. A rock doesn't have a personal attribute. Rocks aren't personal they just lay there and do nothing. Don't really get how is who and what comment relates to anything. I guess he means a being of a rock is a what, and the personal attribute of a rock is a who. No rock is a who. Who are you Mr. Rock? A rock is a what not a who. If a rock was on a table one would ask, "what is on the table?" One would not ask, speaking of a rock, "who is on the table?" Also his statements here are disjointed there is no smooth flow of thought. first he says the being of a rock then he jumps to personal attributes without saying if a rock has a personal attribute or if a being has a personal attribute, we are left to guess that that is what he means, then he jumps to what and who without saying if a being is a what and a who. If I were a detective and someone described a murder in this fashion I would suspect he had something to hide.
JWhite said:
The Bible tells us there are three classifications of personal beings---God, man, and angels. What is personality? The ability to have emotion, will, to express oneself.

Ok, cats have emotions, whill and can express themselves, Rocks have none of these abilities so rocks have no personalities.
JWhite said:
Rocks cannot speak. Cats cannot think of themselves over against others, and, say, work for the common good of "cat kind."

False, first Dr. Cats know they aren't some other cat. Mother cats work for the common good of their kittens. Cats in a pride of lions work for the common good of killing a buffalo in the hunt. they all cooperate to bring down a hugh animal to eat. Wrong Dr. white again. Besides even if cats were totally out for themselfs it wouldn't disprove that cats have no personality. cats have emotion, cats have their own will, and cats express themselfs, especially when they are hungry.

JWhite said:
Hence, we are saying that there is one eternal, infinite being of God, shared fully and completely by three persons, Father, Son and Spirit. One what, three who's.

this came out of left field. one being [ (3.)persons, (1.) life, or (2.) essences esp. personalities] that are shared by 3 persons?????? He is just saying one person is shared by 3 persons. Or one life is shared by 3 persons. I don't think he meant personality here when he said being. surely he believes Jesus is more than a personality.
JWhite said:
NOTE: We are not saying that the Father is the Son, or the Son the Spirit, or the Spirit the Father. It is very common for people to misunderstand the doctrine as to mean that we are saying Jesus is the Father. The doctrine of the Trinity does not in any way say this!

I say that he has rightly given the unavoidable conclusion that trinity doctrine leads to.
JWhite said:
The three Biblical doctrines that flow directly into the river that is the Trinity are as follows:

1) There is one and only one God, eternal, immutable.

2) There are three eternal Persons described in Scripture - the Father, the Son, and the Spirit. These Persons are never identified with one another - that is, they are carefully differentiated as Persons.

3) The Father, the Son, and the Spirit, are identified as being fully deity---that is, the Bible teaches the Deity of Christ and the Deity of the Holy Spirit.

No it is the 3 contradictory statements that flow into the trinity doctrine.
JWhite said:
One could possibly represent this as follows:

[c]
attachment.php
[/c]

The three sides of the triangle represent the three Biblical doctrines, as labeled. When one denies any of these three teachings, the other two sides point to the result. Hence, if one denies that there are Three Persons, one is left with the two sides of Full Equality and One God, resulting in the "Oneness" teaching of the United Pentecostal Church and others. If one denies Fully Equality, one is left with Three Persons and One God, resulting in "subordinationism" as seen in Jehovah's Witnesses, the Way International, etc. (though to be perfectly accurate the Witnesses deny all three of the sides in some way---they deny Full Equality (i.e., Jesus is Michael the Archangel), Three Persons (the Holy Spirit is an impersonal, active "force" like electricity) and One God (they say Jesus is "a god"---a lesser divinity than Yahweh; hence they are in reality not monotheists but henotheists). And, if one denies One God, one is left with polytheism, the belief in many gods, as seen clearly in the Mormon Church, the most polytheistic religion I have encountered.

This diagram doesn't prove trinity it merely shows the differences in different churches doctrines. irrelevant ramblings.
JWhite said:
Hopefully these brief thoughts will be of help to you as you "grow in the grace and knowledge of our Lord Jesus Christ."

http://www.aomin.org/trinitydef.html



Nope, total confusion is his explanation.




 
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2ducklow

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der alter said:
Real easy to harmonize without ignoring any scripture, as you are doing. No man has seen the father, past tense, in the past. He who has seen me has seen the father, now, present tense.


the problem with that is that trinity teaches that Jesus is not the father, oneness teaches that Jesus is the Father. So from a trinitarian standpoint it cannot mean that Jesus is the Father. And therefore cannot be taken literally from a trinitarian standpoint. When you See Jesus you don't literally see the Father. You see the attributes of the father at work in Jesus would be my non literal and correct interpretation.

der alter said:
Show me the words "in tune with the Father" or "like seeing the father," in either passage? If the plain sense, of scripture makes good sense, it is nonsense to look for any other sense. If the scripture, as written, doesn't fit your assumptions/presuppositions, "Let's twist again like we did last summer."


The plain sense of these scriptures doesn't make sense. Jesus is the Father is the plain sense of these scriptures and that makes no sense. No one is thier own father. So one has to look for a nonliteral interpetation.
In response to the first part of your question I would ask you to show me where in the scripture it says "If the plain sense, of scripture makes good sense, it is nonsense to look for any other sense."

der alter said:
This is so absurd that it doesn't even deserve a response. You couldn't parse a Greek verb if a gun was pointed at your head but you have the gall to criticize a renowned Greek scholar because an exegesis of scriptures, based on sound linguistic, exegetical principles, contradicts your, by rote, assumptions and presuppositions.

Don't need to know greek to recognize contradictions, illogic, and nonsensical statements in english.


 
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Der Alte

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White: So what is the difference? We clearly recognize the difference between being and person every day.​

[SIZE=-1]Every person I know is a Being. Your off track here Dr.[/SIZE]

“Person” is not synonymous with “being,” dood. You can read and comprehend English can’t you? He said there is a DIFFERENCE between person and being not that a person is NOT a being. There is your problem you either can’t or don’t read. Just knee jerk, spoon fed, by rote, anti-Trinitarian emesis.
White: We recognize what something is, yet we also recognize individuals within a classification. For example, we speak of the "being" of man---human being. A rock has "being"
[SIZE=-1]Seems the highly educated Dr. White doesn't know what a being is. Look at your definitions Deralter. A being is either, llife,essence esp. personality, or person. Which cooborates my off hand def. namely something alive. So Dr. White has laid a foundation which isnt true to build upon, namely that a rock is a being. Come on nobody calls a rock a being,[/SIZE]

Seems like the less than highly educated Duck doesn’t have a clue what he is talking about. White did not say a rock was “a” being, he said it “had” being.

And the dictionary does not corroborate diddly squat for you. Here is the definition again, please pay close attention to the primary definitions. I highlighted them, you evidently have trouble seeing. Way down the list is life.
Main Entry: 1be·ing
Pronunciation: 'bE(-i)[ng]
Function: noun
1 a : the quality or state of having existence b (1) : something conceivable as existing (2) : something that actually exists (3) : the totality of existing things c : conscious existence : LIFE
2 : the qualities that constitute an existent thing :
Does a rock have existence? Does it actually exist? Is it conceivable as existing? Is it an existent thing? You ignored these definitions.

It seems when you read you only see what you want to see, and quote what you want to quote. Cognitive dissonance. If you are having trouble seeing this I can make the font larger.
White: ---the being of a rock, as does a cat, a dog, etc. Yet, we also know that there are personal attributes as well. That is, we recognize both "what" and "who" when we talk about a person​
[SIZE=-1]Wrong Dr. A rock doesn't have a personal attribute. Rocks aren't personal they just lay there and do nothing[/SIZE]
.

Do you see the words “Yet, also,” and “as well” do you understand what that means? In addition to what he just said there are “personal attributes” but those personal attributes do not apply to rocks but an additional attribute that applies only to a person.

“Personal attributes”, [see definition of person], “That is, we recognize both "what" and "who" when we talk about a person.” BOTH “being” and “personal” attributes when we talk about a person, NOT when we talk about a rock. Got it?

[SIZE=-1]Don't really get how is who and what comment relates to anything. I guess he means a being of a rock is a what, and the personal attribute of a rock is a who. No rock is a who. Who are you Mr. Rock? A rock is a what not a who. If a rock was on a table one would ask, "what is on the table?" One would not ask, speaking of a rock, "who is on the table?"[/SIZE]

The reason you don't get it is because you said it, White didn't. This is just more knee jerk, spoon fed, by rote, anti-Trinitarian, garbage which does not relate to what White said. Apparently you can’t understand simple declarative sentences, or simple sentences that compare and contrast two or more things. I would expect this kind of crud from a high school sophomore.

About six sentences and you haven’t said anything right yet. Shall I continue to show how you blatantly misquote, quote out-of context, misrepresent ignore, and twist virtually everything desperately, fanatically, andd deceitfully trying to prop up your false doctrine.

I don’t have time right now but I will be back this time tomorrow and I will expose the rest of your post for the bloviated emesis it is.
 
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2ducklow

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der alter said:
White: So what is the difference? We clearly recognize the difference between being and person every day.





“Person” is not synonymous with “being,” dood. You can read and comprehend English can’t you? He said there is a DIFFERENCE between person and being not that a person is NOT a being.




Good then a person is a being. If he isn't saying a person is not a being (double negative) then he is saying a person is a being. And that proves what I've been saying all along that 3 persons of god that are one god means 3 beings that are one being. Since a person is a being. and since god is a being.

I disagree though, person and being are pretty much synonymous.



der alter said:
There is your problem you either can’t or don’t read. Just knee jerk, spoon fed, by rote, anti-Trinitarian emesis.

White: We recognize what something is, yet we also recognize individuals within a classification. For example, we speak of the "being" of man---human being. A rock has "being"



Seems like the less than highly educated Duck doesn’t have a clue what he is talking about. White did not say a rock was “a” being, he said it “had” being.


What is the difference in having being and being a being? symantics is all the difference i can see. both statements are equivalent. If I say I have being it doesnt mean i possess another being it is just another way of saying I am a being.



der alter said:
And the dictionary does not corroborate diddly squat for you. Here is the definition again, please pay close attention to the primary definitions. I highlighted them, you evidently have trouble seeing. Way down the list is life.

Main Entry: 1be·ing

Pronunciation: 'bE(-i)[ng]

Function: noun

1 a :the quality or state of having existence b (1) : something conceivable as existing (2) : something that actually exists (3) : the totality of existing things c : conscious existence : LIFE

2 :the qualities that constitute an existent thing :

Does a rock have existence? Does it actually exist? Is it conceivable as existing? Is it an existent thing? You ignored these definitions.




I still don't think a rock is a being. I certainly don't use the word that way and I haven't run across anyone who has till this conversation. I assumed that the bold , in capital letters single word def. at the end of each numbered def. were the sumation def. in a word. i,e, LIFE, ESSENCE or Personality, and PERSON.



Here is the def. You posted in full previously with the parts you left out included.

Main Entry: 1be·ing
Pronunciation: 'bE(-i)[ng]
Function: noun
1 a : the quality or state of having existence b (1) : something conceivable as existing (2) : something that actually exists (3) : the totality of existing things c : conscious existence : LIFE
2 : the qualities that constitute an existent thing : ESSENCE; especially : PERSONALITY
3 : a living thing; especially : PERSON
.



I notice you left out person for a def. Of being. Wonder why?

A rock exists but it isn’t a being. Everything that is a being exists but not everything that exists is a being.

It is really hopeless to try and elaborately proof that a person isn’t a being when the def. Of a being is that it is a person.

der alter said:
It seems when you read you only see what you want to see, and quote what you want to quote. Cognitive dissonance. If you are having trouble seeing this I can make the font larger.
der alter said:
White: ---the being of a rock, as does a cat, a dog, etc. Yet, we also know that there are personal attributes as well. That is, we recognize both "what" and "who" when we talk about a person

.



Do you see the words “Yet, also,” and “as well” do you understand what that means?


Yea but I don’t really understand what he is saying.



der alter said:
In addition to what he just said there are “personal attributes” but those personal attributes do not apply to rocks but an additional attribute that applies only to a person.
der alter said:
“Personal attributes”, [see definition of person], “That is, we recognize both "what" and "who" when we talk about a person.” BOTH “being” and “personal” attributes when we talk about a person, NOT when we talk about a rock. Got it?




Ok so you say he is saying a Rock is a being without personal attributes and other beings such as god have personal attributes. I don’t believe it cause I don’t believe a rock is a being. But if a rock were a being, then his statement would make sense.

Your statement is clear, his is very murky.



der alter said:
The reason you don't get it is because you said it, White didn't. This is just more knee jerk, spoon fed, by rote, anti-Trinitarian, garbage which does not relate to what White said. Apparently you can’t understand simple declarative sentences, or simple sentences that compare and contrast two or more things. I would expect this kind of crud from a high school sophomore.


I went to college

der alter said:
About six sentences and you haven’t said anything right yet. Shall I continue to show how you blatantly misquote, quote out-of context, misrepresent ignore, and twist virtually everything desperately, fanatically, andd deceitfully trying to prop up your false doctrine.



I don’t have time right now but I will be back this time tomorrow and I will expose the rest of your post for the bloviated emesis it is.




Ok I’ll wait. Emesis means vomit, I don't know what bloviated means it wasn't in my dictionary. Why do you consider my posts to be vomit? Because you find my logic wanting doesnt make my statements vomit. I find your logic wanting but I don't consider your posts vomit. It helps for a smooth flow of ideas to be nice as we can. Don't bother me if you call my posts vomit but readers of our posts will get more of it if we are nice to each other and don't have to deal with unniceities. As Jack Webb use to say "Just the facts, Ma'am."
 
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KCDAD

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I like the expression of all rivers meeting the sea...
The ocean represents a part of God and the rivers bringing all things to it... each drop of water, each wisp of water vapor evaporating in the atmosphere, each chunk of frozen glacier... each of these belong to the whole (That being the totality of H2O).
Father Son and Holy Spirit... at least... these three are aspects of the whole. We see only part of the whole at a time. I am a Father, Son, Brother, Husband, Teacher, Student... all different aspects of how I interact with the world. They are all me and all different. I have a greater inpact on the world as a Father than as a Student or Son, a greater impact as Teacher than as Student.
 
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Maxster211

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hybrid said:
Maxster211
Hi brother, You don’t have to borrow words from the mormons, the traditional Christian orthodox is rich with words to express the deity of Christ. Here are some examples….

The Nicene Creed:
And in one Lord Jesus Christ, the Only-begotten Son of God, Begotten of His Father before all worlds, True God from true God, Light from true Light, Very God of very God....


The Chalcedonian Definition:
(Lord Jesus Christ) Before the ages, begotten of the Father according to his Deity....

The Athanasian Creed:

(Lord Jesus Christ) God, of the Substance of the Father begotten before the worlds....

An Orthodox Catechism:
GOD THE FATHER is the fountainhead of the Holy Trinity. The Scriptures reveal the one God is Three Persons -- Father, Son, and Holy Spirit -- eternally sharing the one divine nature. From the Father the Son is begotten before all ages and all time. It is from the Father that the Holy Spirit eternally proceeds.

The Westminster Confession of Faith:
In the unity of the Godhead there be three persons, of one substance, power, and eternity: God the Father, God the Son, and God the Holy Ghost: the Father is of none, neither begotten, not proceeding; the Son is eternally begotten of the Father; the Holy Ghost eternally proceeding from the Father and the Son.


The Catholic Catechism:
240 Jesus revealed that God is Father in an unheard-of sense: he is Father not only in being Creator; he is eternally Father by his relationship to his only Son who, reciprocally, is Son only in relation to his Father: "No one knows the Son except the Father, and no one knows the Father except the Son and any one to whom the Son chooses to reveal him."

241 For this reason the apostles confess Jesus to be the Word: "In the beginning was the Word, and the Word was with God, and the Word was God"; as "the image of the invisible God"; as the "radiance of the glory of God and the very stamp of his nature".

242 Following this apostolic tradition, the Church confessed at the first ecumenical council at Nicaea (325 AD) that the Son is "consubstantial" with the Father, that is, one only God with him. The second ecumenical council, held at Constantinople in 381 AD, kept this expression in its formulation of the Nicene Creed and confessed "the only- begotten Son of God, eternally begotten of the Father, light from light, true God from true God, begotten not made, consubstantial with the Father".

I was saying that it was a term used to define the Trinity before the Mormon religion, which they took and turned into their own meaning, which is some what, 'God is the top of the ''God Head'', and is most powerful. Jesus is the second God, and the Holy Spirit is either as powerful or less powerful then Jesus'.
The Christian term for it would simpley be put as, 'Trinity.'
 
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Maxster211

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Kind off of what KCDAD was saying, God would have more impact on us if he was in three beings. If that were the case, then God would have more impact as a Creature and a Father, Jesus would have more impact as a Son of Man, a Son of God, and a Savior, and the Holy Spirit would have more impact as one who binds all Christians together and helps us in misterious ways.
I think one reason there is dout about the Trinity is that the Bible doesn't talk much about the Holy Spirit, though he came on the Day of Pentacostal, he saved Shadrach, Meshack, and Abendigo from the fiery firnace, and personally, I believe was the one who saved Daniel in the Lion's Den.
I don't really think it matters if we believe in a Trinity or not, but I like to get a kick out of discussing Theology.
And I do believe in the a Trinity.
 
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Der Alte

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[SIZE=-1]Seems the highly educated Dr. White doesn't know what a being is. Look at your definitions Deralter. A being is either, llife,essence esp. personality, or person. Which cooborates my off hand def. namely something alive. So Dr. White has laid a foundation which isnt true to build upon, namely that a rock is a being. Come on nobody calls a rock a being[/SIZE],

My post,
Main Entry: 1be·ing
Pronunciation: 'bE(-i)[ng]
Function: noun
1 a : the quality or state of having existence b (1) : something conceivable as existing (2) : something that actually exists (3) : the totality of existing things c : conscious existence : LIFE
2 :
the qualities that constitute an existent thing : . . .​
[SIZE=-1]I disagree though, person and being are pretty much synonymous.

I still don't think a rock is a being. I certainly don't use the word that way and I haven't run across anyone who has till this conversation. I assumed that the bold , in capital letters single word def. at the end of each numbered def. were the sumation def. in a word. i,e, LIFE, ESSENCE or Personality, and PERSON.
[/SIZE]

I still don’t care what you think, or how you use words, read the definition. And before you embarrass yourself further, I suggest you get a dictionary and look at the Explanatory Chart in the front. You claimed to have gone to college, somewhere along the way you should have learned how to use a dictionary. And you should have done this before trying to criticize someone with the academic standing of Dr. White. “Being” and “person” are NOT synonymous.

You will note in the definition above there are letters, numbers, some in parentheses, and colons. Each one of those has a specific meaning. For example, “Boldface Arabic numerals separate the senses of a word that has more than one sense.,” “Boldface lowercase letters separate the subsenses of a word:,” and “Lightcase numerals in parentheses indicate a further division of subsenses.” So the four words you quoted out-of-context are NOT summations of a definition in a word. The subsense "LIFE" only applies to subsense, “c : conscious existence,” Not every use of the word “being” includes "LIFE," etc.

[SIZE=-1]Here is the def. You posted in full previously with the parts you left out included.

Main Entry: 1be·ing
Pronunciation: 'bE(-i)[ng]
Function: noun
1 a : the quality or state of having existence b (1) : something conceivable as existing (2) : something that actually exists (3) : the totality of existing things c : conscious existence :
LIFE
2 : the qualities that constitute an existent thing : ESSENCE; especially :PERSONALITY
3 :
a living thing; especially :PERSON.

I notice you left out person for a def. Of being. Wonder why?
[/SIZE]

Are you serious? You acknowledge that I initially posted the entire definition. If I was trying to hide something I would not have posted the entire definition, at any time. Now here’s where it gets phony.

When you responded you ignored the full definition and only quoted four words, “LIFE, ESSENCE or Personality, and PERSON” I highlighted ALL the words you left out! And now you have the arrogance and hypocrisy to make some snide comment because the second time I emphasized only the primary definition? You have got to be kidding me, that is about as low as you can go.

[SIZE=-1]A rock exists but it isn’t a being. Everything that is a being exists but not everything that exists is a being.

It is really hopeless to try and elaborately proof that a person isn’t a being when the def. Of a being is that it is a person.
[/SIZE]

Would you like to revise any of this? According to the primary definition, a rock is a being, "the quality or state of having existence." Still want to try to argue that the definition of, "being is that it is a person?"

More to follow.
 
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Der Alte

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JWhite said:
The Bible tells us there are three classifications of personal beings---God, man, and angels. What is personality? The ability to have emotion, will, to express oneself.

duck2low said:
[size=-1]Ok, cats have emotions, whill and can express themselves, [/size] [Irrelevant] [size=-1]Rocks have none of these abilities so rocks have no personalities.[/size]

Dr. White did not say rocks had personalities. You apparently have a reading comprehension problem. As for cats, see next reply, below.

JWhite said:
Rocks cannot speak. Cats cannot think of themselves over against others, and, say, work for the common good of "cat kind."

[size=-1]False, first Dr. Cats know they aren't some other cat.[/size] [Irrelevant] [size=-1]Mother cats work for the common good of their kittens.[/size] [Irrelevant] [size=-1]Cats in a pride of lions work for the common good of killing a buffalo in the hunt. they all cooperate to bring down a hugh animal to eat.[/size] [Irrelevant] [size=-1]Wrong Dr. white again.[/size] [Your’re the one that is wrong!] [size=-1]Besides even if cats were totally out for themselfs it wouldn't disprove that cats have no personality.[/size] [Knee jerk false statement] [size=-1]cats have emotion, cats have their own will, and cats express themselfs, especially when they are hungry.[/size] [Irrelevant, see definition of personality.]

All your comments are irrelevant, nothing you said, or can say, can make a cat have a PERSONality. Here is the definition of “personality.” You keep ragging on about “contradictions, illogic, and nonsensical statements” To say a cat has a “personality” is “contradictory, illogical, and [a] nonsensical statement”

Common sense dictates that ONLY a PERSON can have a PERSONality. Here is the definition, show me a cat having a personality? A cat has a disposition, traits, characteristics, maybe even moods, etc. but a cat cannot have a PERSONALity, because a cat is not a PERSON! The fact that some people informally and mistakenly apply the word personality to animals, does not change the technical meaning of the word.
Main Entry: per·son·al·i·ty
Pronunciation: "p&r-s&n-'a-l&-tE, "p&r-'sna-
Function: noun
Inflected Form(s): plural –ties
Etymology: Middle English personalite, from Late Latin personalitat-, personalitas, from personalis
1 a : the quality or state of being a [size=+1]person[/size] b : [size=+1]person[/size]al existence
2 a : the condition or fact of relating to a particular [size=+1]person[/size]; specifically : the condition of referring directly to or being aimed disparagingly or hostilely at an individual b : an offensively [size=+1]person[/size]al remark <angrily resorted to [size=+1]person[/size]alities>
3 : the complex of characteristics that distinguishes an individual or a nation or group; especially : the totality of an individual's behavioral and emotional characteristics
4 a : distinction or excellence of [size=+1]person[/size]al and social traits; also : a [size=+1]person[/size] having such quality b : a [size=+1]person[/size] of importance, prominence, renown, or notoriety <a TV [size=+1]person[/size]ality>
synonym see DISPOSITION​
JWhite said:
Hence, we are saying that there is one eternal, infinite [size=+1]being[/size] of God, shared fully and completely by three [size=+1]persons[/size], Father, Son and Spirit. One what, [being] three who's.[persons]

[size=-1]this came out of left field. one being [ (3.)persons, (1.) life, or (2.) essences esp. personalities] that are shared by 3 persons??????[/size] [Is this rambling supposed to make any kind of sense?] [size=-1]He is just saying one person is shared by 3 persons.[/size] [False, he said no such thing!] [size=-1] Or one life is shared by 3 persons. [/size] [False, he said no such thing!] [size=-1] I don't think he meant personality here when he said being. surely he believes Jesus is more than a personality. ??????[/size] [Is this rambling supposed to make any kind of sense?]

Once again you apparently can’t read simple declaratory sentences and understand what the writer is saying. In the paragraph immediately above, which you appear to be replying to, where did White say personality? Dr. White began by showing the distinction between “being” and “person.” But you have your anti-Trinitarian blinders on and you can’t seem to see anything but what you want to see.

I think, your first sentence here refers to 4 out-of-context words from the definition of being. I have shown how you blatantly, deliberately, misrepresented this definition before. If you have the truth, the whole truth, it is not necessary to resort to this insidious, blatant, trickery, deceit, and falsification.

JWhite said:
NOTE: We are not saying that the Father is the Son, or the Son the Spirit, or the Spirit the Father. It is very common for people to misunderstand the doctrine as to mean that we are saying Jesus is the Father. The doctrine of the Trinity does not in any way say this!

[size=-1]I say that he has rightly given the unavoidable conclusion that trinity doctrine leads to. [/size]

Who cares what you say or think? You have demonstrated more than once you can’t even read a dictionary definition or simple declaratory statement and quote them correctly. You omit words, add words, change words around to make them say what you want them to say.

JWhite said:
The three Biblical doctrines that flow directly into the river that is the Trinity are as follows:

1) There is one and only one God, eternal, immutable.

2) There are three eternal Persons described in Scripture - the Father, the Son, and the Spirit. These Persons are never identified with one another - that is, they are carefully differentiated as Persons.

3) The Father, the Son, and the Spirit, are identified as being fully deity---that is, the Bible teaches the Deity of Christ and the Deity of the Holy Spirit.
[size=-1]No it is the 3 contradictory statements that flow into the trinity doctrine.[/size]

Once again, Who cares what you say or think? Meaningless blah, blah, blah. You have not proven anything contradicts anything, just spouting your knee jerk anti-Trinitarian rhetoric. You don’t even understand what you have been reading. Dr. White was not trying to prove anything. Go back and read the title. He was providing Christians who had asked him, “A Brief Definition of the Trinity,” by James White. DEFINITION not evidence for.

JWhite said:
Hopefully these brief thoughts will be of help to you as you "grow in the grace and knowledge of our Lord Jesus Christ."

http://www.aomin.org/trinitydef.html

[size=-1]Nope, total confusion is his explanation.[/size]

And yet again who cares what you say or think. Anything you don’t like, think is wrong, contradicts you, and you can’t answer, just ignore it and say it is contradictory and total confusion. Everything is total confusion to you, English dictionaries, Greek and Hebrew lexicons, concordances, and grammars, everything, that is except, your knee jerk assumptions and presuppositions, based on a handful of out-of-context proof texts. And anything that doesn’t fit your false doctrine, just twist it to make it fit. Everything in the Bible can be explained away by claiming it is metaphorical, allegorical, figurative, symbolic, etc.

JWhite said:
One could possibly represent this as follows:

The three sides of the triangle represent the three Biblical doctrines, as labeled. When one denies any of these three teachings, the other two sides point to the result. Hence, if one denies that there are Three Persons, one is left with the two sides of Full Equality and One God, resulting in the "Oneness" teaching of the United Pentecostal Church and others. If one denies Fully Equality, one is left with Three Persons and One God, resulting in "subordinationism" as seen in Jehovah's Witnesses, the Way International, etc. (though to be perfectly accurate the Witnesses deny all three of the sides in some way---they deny Full Equality (i.e., Jesus is Michael the Archangel), Three Persons (the Holy Spirit is an impersonal, active "force" like electricity) and One God (they say Jesus is "a god"---a lesser divinity than Yahweh; hence they are in reality not monotheists but henotheists). And, if one denies One God, one is left with polytheism, the belief in many gods, as seen clearly in the Mormon Church, the most polytheistic religion I have encountered.

[size=-1]This diagram doesn't prove trinity it merely shows the differences in different churches doctrines. irrelevant ramblings.[/size]

Yours is the irrelevant rambling. You evidently can’t even read, White was not trying to “prove” anything! It does exactly what White wrote it for. It illustrates the DEFINITION of the Trinity, and represents how non-Trinitarian false religions, such as yours, deny Biblical attributes of Jesus or the Holy Spirit, and the result.

DerAlter said:
Real easy to harmonize without ignoring any scripture, as you are doing. No man has seen the father, past tense, in the past. He who has seen me has seen the father, now, present tense.

[size=-1]the problem with that is that trinity teaches that Jesus is not the father, oneness teaches that Jesus is the Father. So from a trinitarian standpoint it cannot mean that Jesus is the Father. And therefore cannot be taken literally from a trinitarian standpoint.[/size]

The problem with your knee jerk response is, as I have shown, you cannot even read and accurately quote a simple definition of the Trinity, and you can’t read and quote an English dictionary definition, but you are going to presume to lecture me on what this passage must mean, “from a trinitarian standpoint.”

[size=-1]When you See Jesus you don't literally see the Father. You see the attributes of the father at work in Jesus would be my non literal and correct interpretation.[/size]

Where does scripture say you “don’t literally see the father?” Where does scripture say, “you see the attributes of the father at work in Jesus?” Heb 1:3, 2 Cor 4:4, Col 1:15.

DA said:
Show me the words "in tune with the Father" or "like seeing the father," in either passage? If the plain sense, of scripture makes good sense, it is nonsense to look for any other sense. If the scripture, as written, doesn't fit your assumptions/presuppositions, "Let's twist again like we did last summer."

[size=-1]The plain sense of these scriptures doesn't make sense. Jesus is the Father is the plain sense of these scriptures and that makes no sense. No one is thier own father. So one has to look for a nonliteral interpetation. [/size]

That is your problem, not mine, the scriptures make perfect sense to me, without corrupting, twisting and changing the meaning, trying to force it to fit a false doctrine. If Jesus had intended for us to look for a non-literal interpretation, he would have told us.

[size=-1]In response to the first part of your question I would ask you to show me where in the scripture it says "If the plain sense, of scripture makes good sense, it is nonsense to look for any other sense."[/size]

It is a RULE of interpretation and I would look for it in the same place I find other rules of grammar and interpretation, such, as “’i’, before ‘e’ except after ‘c’ and when pronounced ‘a’ as in neighbor or sleigh.” OTOH you were actually changing the meaning of the written word, I wasn’t. BIG difference, which you apparently can’t comprehend. Jesus said, “he that hath seen me hath seen the Father,“ You twist it to say, "in tune with the Father" or "like seeing the father."

Jesus also said, ”. . .but now have they both seen and hated both me and my Father.” John 15:24. When did anyone see both Jesus and his father? The verb “seen” is used only one time. Is this single verb literal when it refers to Jesus, but figurative when it refers to the father?

DA said:
This is so absurd that it doesn't even deserve a response. You couldn't parse a Greek verb if a gun was pointed at your head but you have the gall to criticize a renowned Greek scholar because an exegesis of scriptures, based on sound linguistic, exegetical principles, contradicts your, by rote, assumptions and presuppositions.

[size=-1]Don't need to know greek to recognize contradictions, illogic, and nonsensical statements in english.[/size]

You need something, you can’t even recognize the difference between the words “person” and “being” when shown the dictionary definition and when it is explained, by Dr. White. You can’t recognize a subject change in a simple sentence in English. You claim to have gone to college, then you should know how professors teach and write, and should have no trouble understanding what Dr. White wrote.
 
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hybrid

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Maxster211 said:
Kind off of what KCDAD was saying, God would have more impact on us if he was in three beings. If that were the case, then God would have more impact as a Creature and a Father, Jesus would have more impact as a Son of Man, a Son of God, and a Savior, and the Holy Spirit would have more impact as one who binds all Christians together and helps us in misterious ways.
you mean “as a Creator and a Father”
Maxster211 said:
I think one reason there is dout about the Trinity is that the Bible doesn't talk much about the Holy Spirit, though he came on the Day of Pentacostal, he saved Shadrach, Meshack, and Abendigo from the fiery firnace, and personally, I believe was the one who saved Daniel in the Lion's Den.
I beg to disagree, if you read the book of acts, its all about the Holy spirit in action. If you have an electronic concordance, type the word spirit and hit it. You’ll be amazed how often it as mentioned in the NT. But in a sense you are right that the holy spirit is somehow always on the sideline compare to Jesus and the Father. I guess He is just s silent operator. Not drawing attention to himself but to Jesus. He seemed to be happy and content every time Jesus is lifted up and honored.
Maxster211 said:
I don't really think it matters if we believe in a Trinity or not, but I like to get a kick out of discussing Theology.
And I do believe in the a Trinity.
Let’s start one right here.

I believe it matters, because the belief in trinity meant that you believe in the Father, the Son and the Holy Ghost as revealed in scriptures. For this is the heart of trinity.

If you mean that it doesn’t matter whether you understand or not the “mechanics of their make-up” (ontological nature of God), I guess you’re right. As long as you believe and obey this God, especially the things our Lord Jesus taught as recorded in the NT.
 
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Maxster211 said:
I was saying that it was a term used to define the Trinity before the Mormon religion, which they took and turned into their own meaning, which is some what, 'God is the top of the ''God Head'', and is most powerful. Jesus is the second God, and the Holy Spirit is either as powerful or less powerful then Jesus'.
The Christian term for it would simpley be put as, 'Trinity.'

Oh, I see. The word Godhead (GODHOOD) was three times used by KJV to mean the state of being divine and still the universally accepted meaning for it. I guess it can still be applied in Christian usage to describe trinity. It simply mean that the “state” of being God is shared by the father son and holy ghost. That’s why they are inseparably one and equal in all aspect of “Godness”.


The mormoms erred to separate the three and turned the trinity to tritheism. I gather that they also teaches that believers can be Gods. This is new age religion.
 
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2ducklow

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Der Alter said:
My post,
Main Entry: 1be·ing

Pronunciation: 'bE(-i)[ng]
Function: noun
1 a : the quality or state of having existence b (1) : something conceivable as existing (2) : something that actually exists (3) : the totality of existing things c : conscious existence : LIFE
2 : the qualities that constitute an existent thing : . . .


I still don’t care what you think, or how you use words, read the definition. And before you embarrass yourself further, I suggest you get a dictionary and look at the Explanatory Chart in the front. You claimed to have gone to college, somewhere along the way you should have learned how to use a dictionary. And you should have done this before trying to criticize someone with the academic standing of Dr. White. “Being” and “person” are NOT synonymous.

You will note in the definition above there are letters, numbers, some in parentheses, and colons. Each one of those has a specific meaning. For example, “Boldface Arabic numerals separate the senses of a word that has more than one sense.,” “Boldface lowercase letters separate the subsenses of a word:,” and “Lightcase numerals in parentheses indicate a further division of subsenses.” So the four words you quoted out-of-context are NOT summations of a definition in a word. The subsense "LIFE" only applies to subsense, “c : conscious existence,” Not every use of the word “being” includes "LIFE," etc.



Are you serious? You acknowledge that I initially posted the entire definition. If I was trying to hide something I would not have posted the entire definition, at any time. Now here’s where it gets phony.

When you responded you ignored the full definition and only quoted four words, “LIFE, ESSENCE or Personality, and PERSON” I highlighted ALL the words you left out! And now you have the arrogance and hypocrisy to make some snide comment because the second time I emphasized only the primary definition? You have got to be kidding me, that is about as low as you can go.



Would you like to revise any of this? According to the primary definition, a rock is a being, "the quality or state of having existence." Still want to try to argue that the definition of, "being is that it is a person?"

More to follow.

I have never refered to a rock as a being. I have never heard of anyone refering to a rock as a being. A being has always been to me and the people I talk to something that is alive. It appears from your elucidation of the symbols in your definition, and from my looking at a couple of dictionarys, that some definitions of being include things. Seems mighty strange to me. Maybe its like the way they use the word in pointy head intellectual circles but in the real world everyone I've run into calls a rock a thing and a living organism a being. At anyrate, whether a rock is a thing, a being, or not a being is not all that relevant to the discussion. Really a piqiune point I should think.
 
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