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You simply repeat the mistake of post #51:I already explained how I know what I know about scriptures with a lengthy response to you regarding holy tradition post #51
The church holds these traditions true.
The authenticated document itself is what gives Timothy the authority, Timothy is only an authoritative witness, and that is what makes HIM, not the document trustworthy. THe documewnt was made trustworthy by it's author upon publication. That wheel doesn't need to be re-invented by investing some magical authority generated soley by some skewed concept of "succession".Then this is where 'tradition' kicks in. Timothy telling you is the guarantee that the document is genuine. Not the document itself... UNLESS you know what Paul's writing is already like. But even then tradition kicks in because if you know the writing is Paul's and you go to your Christian brethren and say "I bring you good news, I have this letter of Paul" then the people hearing you believe you because of YOU not the document itself. Whilst it might have satisfied you, unless EVERYONE in your congregation knows Paul's writing then the document itself is not an authority!
Who decided?
How does this relate to you misquoting him by leaving off the bit about other books?
How does what Chrysostom says about Jews impact his theology? Or Constantine?
You simply repeat these claims. The bulk of your argument is 'just-so'.You simply repeat the mistake of post #51:
You don't know that - except working back from the fact it's NOW in the Bible.The authenticated document itself is what gives Timothy the authority, Timothy is only an authoritative witness, and that is what makes HIM, not the document trustworthy.
When did they publish it? Who published it?THe documewnt was made trustworthy by it's author upon publication.
I've no idea what that meansThat wheel doesn't need to be re-invented by investing some magical authority generated soley by some skewed concept of "succession".
If you're talking about the person Timothy here then he'd authorise the letter by saying "Yes, this is from Paul". The letter itself doesn't authorise itself.The authority of the document becomes invested in Timothy so that only trustworthy men in the congregation need know HIM, not Paul's handwriting.
Simply missing the point about how you know what 'truth' is.Succession doesn't guarantee authenticity. The truth has to be present.
You simply repeat the mistake of post #51:
The authenticated document itself is what gives Timothy the authority, Timothy is only an authoritative witness, and that is what makes HIM, not the document trustworthy. THe documewnt was made trustworthy by it's author upon publication. That wheel doesn't need to be re-invented by investing some magical authority generated soley by some skewed concept of "succession".
The authority of the document becomes invested in Timothy so that only trustworthy men in the congregation need know HIM, not Paul's handwriting. Succession doesn't guarantee authenticity. The truth has to be present.
The odd thing is you're congratulating someone for making a statement that's meant to be in favour of sola scriptura, that isn't.That is a great point. Thank you for mentioning it because it provides greater insight into how things unfolded, even to the present day with "weird priests and pastors".
The odd thing is you're congratulating someone for making a statement that's meant to be in favour of sola scriptura, that isn't.
It rests on the 'authority' of Timothy to say "This letter is genuine" not on the letter itself.
This question keeps popping up around GT about the NT scripture. Since no one book lists a table of contents, how do we know we have the right canon? Did a council of men or tradition or something else put the NT together?
Here's one way to look at 16 or 17 of the 27 books---
As the apostles wrote epistles and passed them around, so did imposters. Sheep attract wolves. Tares and wheat grow together. How do we tell the true from the false? We want to know. Our brothers and sisters of old wanted to know too. Here is Paul's answer to his authenticity:
The Thessalonians had received a letter claiming authorship to be from Paul.
2 Thes. 2:2 That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand.
Paul dismisses it as false and at the end of the true Thessalonian letter reminds them of his authentication, his token, of every one of his epistles.
2 Thes. 3:17 The salutation of Paul with mine own hand, which is the token in every epistle: so I write.
From Vines Expository Dictionary of NT Words.
Token--
(a) of that which distinguished a person or thing from others, e.g., Mat 26:48; Luk 2:12; Rom 4:11; 2Cr 12:12 (1st part); 2Th 3:17, "token," i.e., his autograph attesting the authenticity of his letters;
That is how they knew. Not by a table of contents or tradition or council, but by a token.
Now, do we have those original letters? No. But they did. And they passed around the letters and copied them. Those first elders were faithful men who accurately preserved those things. They knew they were dealing with things God-breathed.
Here's a bit more on tokens and their importance---
The rainbow is God's token to us. (Gen. 9:12)
Circumcision (applied to the heart) is a token (Gen. 17:11)
The blood of the lamb (Jesus Christ) is a token (Ex. 12:13)
Aaron's rod was a token (Num. 17:10)
Judas betrayed Jesus with a token, a kiss (Mark 14:44)
Paul signed his name as a token (2 Th. 3:17)
They just didn't "mess around" with tokens. So, it wasn't tradition, nor a council who authenticated Paul's letters that are in our Bibles. Jesus raised up Paul from the road to Damascus. After awhile, the Spirit worked through Paul as a token of Paul's authority (Acts 14:3, Rom. 15:19). Paul then authenticated his letters with his token, his signature. These are the same that have come down to us today.
God bless you ---
That is a great point (to Rick Otto a page back). Thank you for mentioning it because it provides greater insight into how things unfolded, even to the present day with "weird priests and pastors".
That is exactly what was supposed to happen and we saw it in the appointment of the first "deacons" at Acts 6:3 Wherefore, brethren, look ye out among you seven men of honest report, full of the Holy Ghost and wisdom, whom we may appoint over this business. v4 And the saying pleased the whole multitude: and they chose Stephen, a man full of faith and of the Holy Ghost, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolas a proselyte of Antioch:
With Sixtus I of Rome c115ad, it looks completely different. Rome (holy see) had to provide authentification letters for the bishops. " that bishops who have been summoned to the Holy See shall, upon their return, not be received by their diocese except on presenting Apostolic letters; "
CATHOLIC ENCYCLOPEDIA: Pope St. Sixtus I
No wonder folks believe men made scripture scripture and divine and God breathed.
Last post to you Montalban, until you get the concept that Paul marked his letters with his own hand to prove they were genuine to the recipients. Speak clearly; either accept that they are verified by the apostle Paul or say they are false.

Isaiah 44:25 That frustrateth the tokens of the liars...
Theres one too![]()
Hey, if only Paul foreknew about DNA testing he could have marked his letters with his own blood. That way those who love to cast doubt upon his letters could have nothing to dispute.
It seems to come down to needing blood (even today) so nothing has changed too much![]()
I may try using that word in a Scrabble game with my wife and daughter and see what happensIt seems nothin' but traditionolotry makes sense to some of its advocates.