TG123
Regular Member
However deeply felt this statement is it is utterly false. You are talking about collateral damage as murder. Targeting innocents is murder but not collateral damage in a war. That's just sloppy soldering. There must be accountability for that in a civilised and disciplined army but it is not murder. In the same way the friendly fire incidents in various wars in which Americans have killed British soldiers for instance is not murder but careless or sloppy military practice with extreme consequences. Or the various examples in Afghanistan when tribes men have fired in the air at a wedding and have thereby become the target of military airstrikes because this arms fire was mistakenly perceived as aggressive by circling air units. Again not murder but poor intelligence and target checking by the air units and blind stupidity on the part of the Afghans in the current context.
Interesting, but false. Killing innocent people is murder, and it could have been avoided had no war been being waged in the first place. A robber who attacks a bank only meaning to steal but then panicking and shooting a teller would still be accused of murder.
My definition fails to allow for a just war scenario because the just war doctrine is a heresy and I don't abide by it.Also your definition fails to allow for just war scenarios when a group of soldiers attacks an enemy position. Just cause one group attacks another does not make them murderers.
It is speculation whether this was true of the men under his command or not. Whereas the centurions love of Jews and support of them was common knowledge.ndeed it is more likely that in the case of a man with such understanding of authority that the men under his command were better behaved and more disciplined than you guess. So there was nothing to say there.
Really? Where does the Bible say he loved and supported Jews? Do you have any idea of how the Roman occupiers treated their Jewish subjects?
IJesus did not criticise a soldier because he had no problem with what he did.
That is an assumption you are making.
When it came to a rich young man he had no worries in going straight to the main problem.
We agree.
Fine this is our call on the personal level , it is different when acting with state authority.
So are you saying that you are only a Christian in your personal life, and are willing to set your faith aside when in public?
I can love someone so much I will prevent them from committing any more evils that will be held to their account by ending their lives before it is too late for them.
If they do not believe in Jesus and you kill them, you send them straight to hell. Also, would you apply that same logic with your children or friends?
There are specific incidents where violence was inappropriate and indeed interfered with his mission. That is not a general prohibition on violence. None of Jesus disciples were soldiers and yet they were allowed by Jesus to wear swords is the more interesting point here.
There are no cases where Jesus allowed the use of violence. The one time it was used He rebuked the disciple who did. There are several cases where He told His disciples to not strike back and to love their enemies. There are no instances of anyone in the Book of Acts using violence... except for the enemies of the early church. I think it is pretty clear that we are not allowed to use violence, if we want to be faithful to Him.
Yes, He told His disciples to carry swords. He did not say for what, and it is pretty clear from everything else He said that it wasn't for violence.
The principle remains but not all the Law's applications of that time.You are not a Jew nor living in the Jewish theocracy and the Sabbath requirement and laws of jubillee need to be understood in the light of Christs fulfilment of their meaning. Nonetheless the principle of the Sabbath remains for Christians.
It is possible to love the people you kill. On Christmas Eve 1914 German and British troops celebrated Christmas together between the trenches. Within a few months these brothers in Christ had mainly been slaughtered at each others hands. One can kill with a degree of sadness for the one who dies and still believe one is doing the right thing as an obedient soldier.
And many soldiers after the war expressed disgust at their leaders who waged it, and believed it was a terrible waste of human life. You cannot kill someone you truly love. Many Christians during the First World War opted for prison rather than fighting. Also, even if the soldiers truly felt Christian love for the people they were killing (which I doubt), they did not turn the other cheek, did they?
Not one jot or letter of the law will pass away...Math 5. Unless you are a Marcionite heretic you cannot simply dismiss the Old Testament like that.
You yourself said that some parts of the law applied only to Jews in that time- like being executed for breaking the Sabbath. Ergo killing in war. I do not dismiss the Old Testament. I realize though that God can and does change what He expects from us. He is God, He can do whatever He wants.
Jesus did not abandon the Law, He revealed it in its true entirety. The Jews in the OT had part of the Law, not all of it. The full Law as revealed by Jesus makes it clear, among other things, that enemies are to be loved and that we are to turn the other cheek.
By embracing the Just War theory, you reject the fullness of the Law that He revealed. By doing so, you obey the words of man and disobey the Word of God.
No my friend, it is you who have not done so.There is continuity and discontinuity and you have not properly reckoned with the continuity.
How can you possibly argue that there are no authorities with the God given power of the sword today empirically? How could you possibly support the disappearance of such authorities as this from scripture?
Name me a government today that only uses the sword to fight evildoers and that does not harm the innocent.
BTW if Romans 13 applies to governments today then the war against the Taleban and Hitler's Germany was wrong because they too were governments. Also, that must mean that the Nuremburg tribunals too were wrong because the men tried and convicted and executed for crimes against humanity were only being loyal to Hitler, their leader.
And all governments (at least those who are engaged in wars today and the last several centuries) have harmed the innocent and have waged war against some evildoers while allying themselves with others.All governments ultimately rule by force. Or do you think everyone would pay their taxes if there was not the threat of coercion hanging over them?
I said there is no command by Jesus to use swords against others. There isn't. To prove me wrong, show me where He has given a command to Christians to do that.I can feel how much you want that to be true but you cannot support that view from scripture and have offered no support for it.
Church government and practices are different from those of civic authorities.
I disagree on that, we are called to be Christians everywhere. Jesus makes no distinction between our 'personal' and 'church' and 'public' and 'civic' lives... we are to follow Him everywhere and at all times. If you were in the army and your president ordered you to attack Israel and bomb the Wailing Wall, would you do it?
Roman authorities also executed Paul, under Nero. Was he a legitimate ruler btw, a man who wielded the sword against evildoers and not the innocent, a man who Christians should have followed and obeyed?Roman authorities saved Pauls life on a number of occasions by a display and sometimes no doubt a use of military might. Paul was affirming of the law and order role of military authorities.
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