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The claims made against them being used - need to be substantiated. The argument that a mistake has been made needs to be "proven" not merely assumed.The verses given often don't go together, except maybe having a same word in them. And they often don't apply to what they're being applied to.
The Word of God says to keep the Sabbath day holy Exodus 20:8 also makes that same case in Ex 20:11
and the Sabbath is a holy convocation -holy gathering/assembly Lev 23:3.
The day to honor God Isaiah 58:13- "The Holy Day of the LORD" in Is 58
is our worship worthy of a day God sanctified, blessed and made holy or a day to do work and labors? Exodus 20:9
only according to Jewish tradition no scripture says that if you pick a berry and eat it while walking on Sabbath you have sinned - and we all know it.Plucking grain is not the same thing as eating gran. That's a ridiculous notion. Them eating grain was not the issue. It was them performing the labor of plucking the grain that was a violation of the sabbath.
You are equivocating between two very different things. Your argument above is like saying that if someone dares to pick a berry and eat it while walking it is the same as cooking a 4 course meal.Just the same as eating bread on the sabbath is not forbidden, but making and baking bread on the sabbath is forbidden.
that is the kind of thinking that man-made traditions of the Jews gave the world.
If you think keeping the sabbath is mandatory
"Mandatory" as in "do not take God's name in vain" ?? ONE of the TEN where "He spoke these TEN commandments... and added no more" Deut 5:22
"Mandatory" as in "sin IS transgression of the Law" 1 John 3:4
Is that what you mean by "mandatory"???
The Bible does a good job of that.then I suggest you get a better understanding of what's actually allowed and what's forbidden.
No NT statements about "do not take God's name in vain" either.There's nothing you can come up with where Jesus ever says a single thing about keeping the sabbath. Or where any NT author says anything about keeping the sabbath.
What is your point?
That this is how they delete a commandment?
I don't see any eisegesis in those texts quoted. You will need to prove the accusation.The evidence is in the clear eisegesis being used.
That does not prove anything. The Catholic church used that kind of argument against every protesting Catholic that pointed out errors in Catholicism. It proves nothing.That's what happens when doctrine that's divergent from orthodox doctrine is created. It's inevitable.
as Christ points out in Mark 7:6-13 long standing tradition did not count a wit when it contradicted scripture.
That response not not address even one detail.You wore out "the details" line a long time ago.
Precedent for what? Having civil laws under a theocracy?The precedent was established when God told Moses to have a man stoned to death for gathering sticks
That is not what is in debate. No one doubts that God can have civil laws under a theocracy.
Even the Baptist Confession of Faith section 19, and the Westminster Confession of Faith Section 19 admit to that obvious detail.
It does not mean anything in terms the texts just quoted being somehow a form of eisegesis.
Gathering grain for harvest, harvesting grain is labor .. Gathering grain is the same kind of labor.
But picking a berry and eating it or picking a grain while walking and then eating it is not. Rather that is merely Jewish tradition as Jesus points out - it is "condemning the innocent" to argue tradition against what the Bible allows.
Matt 12:
At that time Jesus went through the grainfields on the Sabbath. His disciples were hungry and began to pick some heads of grain and eat them. 2 When the Pharisees saw this, they said to him, “Look! Your disciples are doing what is unlawful on the Sabbath.”
3 He answered, “Haven’t you read what David did when he and his companions were hungry? 4 He entered the house of God, and he and his companions ate the consecrated bread—which was not lawful for them to do, but only for the priests. 5 Or haven’t you read in the Law that the priests on Sabbath duty in the temple desecrate the Sabbath and yet are innocent? 6 I tell you that something greater than the temple is here. 7 If you had known what these words mean, ‘I desire mercy, not sacrifice,’ you would not have condemned the innocent.
That is eisegesis when it comes to your usage of Matt 12 claiming that they were employed in harvesting -- when it fact it was "picking a berry while walking and eating it" only in this case - it was grain. Jesus flat out condemns them for making that false accusation and argues flat out that they were "condemning the innocent".It's an actual occupation.
The false accusers say they were guilty -- Jesus said that the false accusers had condemned the innocent.
Matt 12 is not describing "chore or labor" -- Jesus was not sending his disciples out on Sabbath to "reap the grain" --- even the Jews knew that.Under God-made Sabbath Law you're not supposed to do any kind of chore or labor
Flat out false.It's no different than picking up sticks.
IN the OT the "picking up sticks" work was for the purpose of getting a large amount - necessary to start a fire and cook. A very labor intensive process indeed. By contrast "walking along and picking a berry and eating it while walking" -- is not at all in that category. In fact Jesus said those who do it are "the innocent" - just when the false accusers of Christ's day wanted to call them "the guilty".
Jesus is God - He is Lord of everyone and when someone made in the image of God chooses to take His name in vain they are sinning. And we all know it.Jesus is not the Lord of taking His name in vain, But He is the sovereign Lord of the Sabbath.
Jesus is Lord of the Sabbath - He is the one that commanded us to keep it Holy as Hebrews 8 reminds us.
No doubt. But He does not present Himself as "destroyer of the Sabbath". His point in Matt 12 is that the false accusers were "condemning the innocent". Jesus presents Himself as LORD of the Sabbath -- as the ultimate enforcer of it, as the One who fully understands its benefits and its requirement. As the ultimate Judge. He says that what they did was just fine. And we can all see that they were NOT gathering piles of kindling to make a fire and cook a meal. So no need to equivocate between two very different things.Yes and therefore you should understand that small labors like picking up some sticks violates Sabbath Law.
Once again, the phrase “the Lord of the Sabbath” is found in Matthew 12:8, Mark 2:28, and Luke 6:5. In all three instances Jesus is referring to Himself as the Lord of the Sabbath or, as Mark records it, “The Son of Man is Lord even of the Sabbath” (Mark 2:28).
IN Matt 5 Jesus says that the one who sets aside even the tiniest spec of the Law will be held guilty. HE is the one that sets that bar so very high.
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