SnowyMacie
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TX_CO_Matt said:I'm not a fan of Calvinism, in fact, I consider myself almost anti-calvinism.
Yeah. And Crish, while it doesn't say there is no Hell, it clearly does say Hell is real (just not the traditional fire and eternal, conscious torment) It does imply partial universalism. Regardless, I enjoyed the book because it makes you think and raises questions.
KingCrimson250 said:I personally have no issue with hopeful universalism, and find it bizarre that there are so many who are opposed to it.

What do you mean by partial universalism?
TX_CO_Matt said:There's a technical name for it, the theory that not everyone will be saved but that it is still possible to be saved without ever knowing Christ (i.e. he says that how do we know that Ghandi is really in Hell). I may be reading into it a bit too much.
I think I heard that termed "inclusivism" or something similar. I know he began talking about that topic at the beginning of the book, but can't remember how he developed it. I personally agree with that idea though.
Everyone's got some d-bag they hope goes to hell? Idk.![]()
Heh. I know you've got the Mark Driscoll types who are like "God is a MAN and men punish their children therefore there is a hell!" and as has been said before Calvanistas in general seem to be very big on the idea that hell HAS to exist (possibly due to men like John Piper promoting double predestination, which is classically speaking a heresy but no worries, right?)
TX_CO_Matt said:What is double predestination?
That God has elected some to eternal salvation and others to eternal damnation from before all creation. It gives him glory or something from those grateful they weren't created to be tormented forever.
That sounds like heresy if I've ever heard it.
Heh. I know you've got the Mark Driscoll types who are like "God is a MAN and men punish their children therefore there is a hell!" and as has been said before Calvanistas in general seem to be very big on the idea that hell HAS to exist (possibly due to men like John Piper promoting double predestination, which is classically speaking a heresy but no worries, right?)
That God has elected some to eternal salvation and others to eternal damnation from before all creation. It gives him glory or something from those grateful they weren't created to be tormented forever.
Paulie079 said:Clearly you don't represent the argument well, which is sad. I don't agree with it myself, but no one is going to develop informed beliefs if they never understand what it is they disagree with.
As for Bell in general, I haven't yet read his book, but the impression that I received from others that I know who have read it is that he is good at raising questions and not very good at answering them, which for a pastor is not an entirely good quality.
His point wasn't to answer the questions, he's said that in interviews. I think, if I remember right, his point is doing so is that he doesn't want people relying on him for their interpretations of scripture, which is something a lot Christians do...rely on their pastors for interpretation of scripture.
(bolded by me)Heh. I know you've got the Mark Driscoll types who are like "God is a MAN and men punish their children therefore there is a hell!" and as has been said before Calvanistas in general seem to be very big on the idea that hell HAS to exist (possibly due to men like John Piper promoting double predestination, which is classically speaking a heresy but no worries, right?)
I would agree that double predestination seems to be the logical end of CalvinismI had no intention to represent the argument in its entirety, only succinctly. I actually believe double predestination is the logical extension of the Calvinist concept of predestination, and I'm often confused as to why so many want to distance themselves from it.
But that's part of what pastors are supposed to do--teach the Bible. By raising questions without answering them, he's not really doing a very integral part of his job. You know as well as I do that leaving people to forming their own conclusions is not a great way to go. I understand not wanting people to be brainwashed by a certain interpretation of Scripture, but there is also a point where you can teach your congregation to be self-feeding from the Bible so that they can challenge anything you say that they might find to be unbiblical.