Thanks for omitting a major part of what needs to be understood!
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You're welcome. Glad I could be of some assistance to you.
Romans 8:28-30
28 And we know that all things work together for good to those who love God,
to those who are the called according to His purpose.
29 For whom He foreknew, He also predestined to be conformed to the image of His Son, that He might be the firstborn among many brethren.
30 Moreover whom He predestined, these He also called; whom He called, these He also justified; and whom He justified, these He also glorified..
Vs. 28 is not in the so called "golden chain of salvation" - which was the topic addressed in my post to sdowney.
Maybe you'd like me to cut and paste entire chapters for you to provide you some context whenever I say anything related to a particular scripture passage.
Now, just for starters, the Lord says several times:
Those who love Jesus will obey His commandments!
So, this right here disqualifies many of who YOU think are included in the above passage,
which is talking only about God's special elect from the foundation of the world.
No kidding. The Lord said that?
You must think that I haven't ever read the book of Romans.
I have no idea about the identity of every person in the world who might read this passage and think that they were included in the concepts embodied in the chain of salvation.
Obviously those who are predestined and called in this special way for His purposes will keep His commandments. We may slip and even rebel on occasion. But generally this is a mark of a Christian.
Who said otherwise? What's you point?
You are right, however, in saying that it is only the special elect from the foundation of the world who are included in the ideas outlined in the golden chain.
It is those whom He
calls with what is
obviously a special call as the passage indicates. After all it is not the case that all those called with the general call of the gospel message are also justified.
Since all those said to be called in the passage are justified - this must be a different kind of call. It is obviously the "inward or effectual call" as taught in any really good systematic theology that deals with soteriology in depth.
Kinda reminds me of Paul's letter to the Ephesians
... he made it clear that he was writing all of that great and wonderful stuff ... ONLY to the "faithful" saints! ... And ditto for those in Colossae.
Every book and letter in the Word of God is addressed to a certain group of people. They read it first. Then they passed it on to another group for them to glean any important theology from the letter.
But to say that because a particular letter was written to a particular group of people is not to say that it is not part of the Word of God which we posses here and now and which we mine for doctrine.
If one wanted to apply your ideas to the entire scripture we probably wouldn't need to study it at all except to satisfy our craving for information about the history of the early church. Because the gospel of Luke and the Book of Acts was written to Theophilus - must we say that the doctrines contained in them are not for all of God's people as well?
I'm a big believer in "context" as well as the next man. But I never make an appeal to "context" merely as a rouse to keep from seeing what the passage teaches doctrinally. That is done all too often here in this section of the forum IMO.
This is obviously IMO what you are doing and it's one heck of a way to run a systematic theology.
The fact is that the chain of salvation passage was written here to outline the exact reason that those who love God and have been called in this special way can bank on the fact that "all things work together for good" for them in the end.
(Read "OSAS" there.)
The reason that they can bank on that fact is that there is a chain of events undertaken by God that guarantees that eventuality. Namely that the eventual glorification of those to whom Paul is teaching were known by God before time and then predestined by God before time and then called by God in time and glorified in the economy of God immediately afterward --- so that they are
even now seated with Him in Heaven and ruling and administering the Kingdom of God through the power of the one who now indwells us and them.
Meanwhile, everyone who has responded to an altar call tinks it applies to dem! .
Assuming that their conversion was real - it does apply to them.
Me "tinks" that you have appealed to context only in order to undermine what "dem" darn Calvinists and OSAS proponents teach.
Your appeal has fallen flat and it's basic premise is apparent to anyone who gives it a little thought.
But then the scriptures you used to back the fundamental premise of the OP fell flat very early on didn't as well didn't they?