Lifesaver said:
A picture of something is a depiction of that something's appearance.
Yes, that is correct. The appearance of a thing, is part of what the thing is.
I'm sorry to see you make moral decisions based on the appearance of things.
I do not do that. I am sorry that you think that I do. Had you not known that the picture was the embryo of a horse, you too may have made a moral decision based on the similarity of its appearance to a human embryo.
But how could it be any different, given the complete lack of arguments (and the excess of emotional manipulative propaganda) on the side of the culture of death, so keen on promoting abortions, euthanasias, birth control, experimenting with embryos, etc?
Based on the highlighted section of your response, how can you accuse me of excess emotionally manipulative propaganda? "Culture of death" is nothing more than an emotionally manipulative term for someone that wishes to save lives through means different than your own.
You think that I am keen on abortion, when in reality I am keen on not forcing a woman to carry a fetus to term against her will. You think that I am keen on euthanasia, when in reality I am keen on allowing a person to die with the dignity they deserve, and on their own terms. You think I am keen on the experimentation of embryos, when I am actually keen on finding a potential cure for paralysis and other, as of yet, incurable disorders.
Now, if you feel that a woman should be forced to do something against her will, or people do not have a right to let their bodies die, and that paralysis cures should not be sought, that's your problem. That was a bit of emotional manipulation on my part. Yet I find that it rings true.
It is obvious that those who support such a culture, wholy or partially, let themselves be led by appearances.
It is obvious to me that you have no idea what I actually believe, or what I use to base my decions on.
A man, beholding such an embryo, certainly will not recognize it to be a man. Afterall, it looks just like the embryos of many other species. The real question is not whether it looks like a man, but whether it is one.
Can you answer that question for me? Can you tell me what it is that makes a man? Can you then substantiate your claim? Let's hear your argument rather than your wrong interpretation of mine.