PERSECUTION AGAINST THE DISCIPLES
Matthew: "Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name's sake. And then shall many be offended, and shall betray one another, and shall hate one another.., And because iniquity shall abound, the love of many shall wax cold" (24:9-12).
Mark: "They shall deliver you up to councils; and in the synagogues ye shall be beaten; and ye shall be brought before rulers and kings for my sake, for a testimony.., whatsoever shall be given you in that hour, that speak ye: for it is not ye that speak but the Holy Ghost... And ye shall be hated of all men for my name's sake" (13:9-13).
Luke: "They shall lay their hands on you, and persecute you, delivering you up to the synagogues and into prisons, being brought before kings and rulers for my name's sake. And it shall turn to you for a testimony...I will give you a mouth and wisdom which all your adversaries shall not be able to gainsay nor resist...and some of you shall they cause to be put to death. And ye shall be hated of all men for my name's sake" (21:12-17).
The book of Acts gives a complete account of how the disciples were persecuted in the very ways Jesus had predicted. Let us take, for example, Acts 4: "And they laid hands on them [Peter and John], and put them in prison" (verse 3). They were brought before "rulers" (verses 5-7). And it turned into an opportunity to testify. Peter explained that "there is none other name under heaven given among men, whereby we must be saved" (verse 12). They were given a mouth of wisdom which their adversaries could not gainsay, for the men of the council "marveled" (verse 13). They were then commanded "not to speak at all nor teach in the name of Jesus" (verse 18). As Jesus had said, they were hated for his name's sake.
The same things are seen in Acts 5. Certain authorities "laid their hands on the apostles, and put them in the common prison" (verse 18). Later they were brought "before the council" (verse 27) and told to answer for continuing to teach in the name of Jesus (verse 28). Again they had opportunity to testify (verses 29-32). They were "beaten" (verse 40). As they departed from the "council", they rejoiced "that they were counted worthy to suffer for his name"(verse 41).
Or take Acts 6. There arose certain ones of the "synagogue" that disputed with Steven. "And they were not able to resist the wisdom and the spirit by which he spoke" (verses 9,10). Persecution resulted and he was brought into the "council " and questioned (verse 12). Again there was the opportunity to testify, the words of that testimony being given in Acts 7. Stephen was killed for his stand (verses 54-60). Jesus had said that some of them would be killed.
Notice Acts 8. "There was a great persecution against the church." Christians were put in "prison", but the result was that the word was preached (verses 1-4).
In Acts 16, Paul and Silas were beaten and cast into "prison." But it turned into an opportunity to testify and the Philippian jailor and his family were converted as a result (verses 22-34). In Acts 21, persecution resulted in Paul being beaten, brought before rulers, before whom he testified (Acts 22). In
Acts 22:19 we read that Christians were "imprisoned and beat in every Synagogue."
In Acts 24, Paul was brought before Felix, the governor, and testified. He was given a mouth of wisdom which his adversaries could not gainsay—though they obtained an orator to speak against him. Paul's words even made Felix to "tremble." In Acts 25 and 26, Paul was brought before king Agrippa, the chief captains, and the principal men of the city. He was given a mouth of wisdom, for Agrippa said to Paul, "Almost thou persuadest me to be a Christian" (verse 28).
Jesus said the disciples would be afflicted, beaten, imprisoned; they would be hated for his name's sake and some would be killed; they would be brought before councils, rulers, and kings, for a testimony; they would be given a mouth of wisdom which their adversaries could not gainsay. Surely these things came to pass in those years—unmistakably fulfilled in every detail.
"And many false prophets shall rise, and shall deceive many ...but he that shall endure unto the end, the same shall be saved" (
Mt. 24:11,
13). Peter, who was present when Jesus gave this prophecy (
Mk. 13:3), later wrote about "false prophets" that had risen and of "many" that followed their pernicious ways (
2 Peter 2). John, who also heard Jesus give this prophecy, recorded the fulfillment: "Many false prophets are gone out into the world" (l
John 4:1). "Many deceivers are entered into the world" (
2 John 7).
Paul also spoke of "false apostles, deceitful workers" (
2 Cor. 11:13). He mentioned Hymenaeus and Philetus who taught false doctrines and overthrew the faith of some (
2 Tim. 2:17,
18). By the time of his epistle to Titus, there were "many...deceivers ...who subvert whole houses, teaching things which they ought not" (
Titus 1:10,
11).
The waters of truth were muddied by betrayals, false prophets, iniquity, and the love of many waxing cold. "But he that shall endure [such things] until the end, the same shall be saved" (
Mt. 24:13)—both now and hereafter. We understand "end" here in a general sense, for unlike the use of this word in verses 6 and 14, this reference does not have the definite article in the Greek text.
GOSPEL TO BE PREACHED TO THE NATIONS
"And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then [not until then] shall the end come" (
Mt. 24:14). Unless we take this verse clear out of its setting, "the end" in view here is the end or destruction which was to come upon Jerusalem and the temple. This was the question that Jesus was answering in the verses before, and the verses that follow are still speaking about Jerusalem and Judea. Jerusalem would be destroyed, but "first" the gospel would be preached unto all nations (
Mk. 13:10).
It was a tremendous prophecy. Picture the scene. Here on the mount of Olives, Jesus was speaking these words to seemingly insignificant men. Who would have supposed that the names of these humble men would become known around the world and that even in our day—almost 2,000 years later—the seeds of truth that they planted would still be producing fruit? Who would have supposed that this unpopular gospel that Christ committed to these men would ever spread beyond that immediate area? Such a vast preaching program unto all nations seemed almost impossible of fulfillment. But it was fulfilled, and in a very real sense the gospel did go to all nations before the destruction of Jerusalem in 70 A. D..
On the day of Pentecost when the disciples were filled with the Holy Spirit, there were present in Jerusalem "devout men, out of every nation under heaven" (
Acts 2:5). They heard the gospel preached by Peter and 3,000 were converted that day. Many of these, no doubt, returned to their various countries and preached the gospel.
Later when persecution came against the church, the believers at Jerusalem were scattered and "went every where preaching the word", throughout the regions of Judea and Samaria (
Acts 8:1,
4). Philip took the message to the city of Samaria with great results (verses 5-8). Later he was directed to a high ranking government official from Ethiopia who was gloriously converted (verses 26-40). It is believed that this man took the message to the continent of Africa and many were converted because of his influential testimony.
Peter took the message to the Gentiles at the house of Cornelius, an event that was a turning point in the missionary activities of the church (Acts 10, 11). The book of Acts gives a sketch of the mighty missionary work that advanced rapidly.
The message spread to Rome. By the time of Nero, the Christians had grown so numerous that they aroused the jealousy of the government. The story of the great fire in Rome in 64 A. D. —for which the Christians were falsely blamed—is well known. In writing to the Christians at Rome, Paul opens his epistle by saying, "Your faith is spoken of throughout the whole world" (
Rom. 1:8), and his closing words talk about the gospel as having been "made known to all nations for the obedience of faith" (16:26).
Concerning even far away England, Newton says: "There is absolute certainty that Christianity was planted in this country in the days of the apostles, before the destruction of Jerusalem." Eusebius and also Theodoret inform us that the apostles preached the gospel in all the world and some of them "passed beyond the ocean to the Britannic isles."
By the time Paul wrote his letter to the Colossians, he could say: 'The gospel...is come unto you, as it is in all the world" (
Col. 1:6). Likewise, in verse 23, he mentions '"the gospel which ye have heard, and which was preached to every creature which is under heaven."
By 70 A. D., the gospel had gone forth to the world for a witness. No longer was God's message to man confined to one nation or race.
Source:
"Great Prophecies of the Bible" by Ralph Woodrow
