gluadys said:
"snake" and "serpent" refer to the same sub-order of reptiles. As in many cases in English we have two words for the same thing--one derived from Anglo-Saxon and one derived from French or Latin. "Snake" comes from Anglo-Saxon, "serpent" comes from Latin via Old French. They both mean the same thing and a dictionary will list them as synonyms.
So you are claiming it was not the snake/serpent which actually spoke to Eve, but Satan who possessed it.
Now where in Genesis 3 does it say this is what happened? If a person had never heard of Satan, would they come to this conclusion just by reading the text? Or would they take it to say that the snake/serpent spoke?
When you attribute the speech of the animal to Satan when there is no reference to Satan in the text (nor anywhere in Genesis for that matter) then you are not interpreting the text literally.
Now when you are not interpreting the bible literally----are you disagreeing with it?
I ask because you said: "We can't take some things in the Bible literally and the ones we don't agree with say they weren't meant to be taken literally." implying that when people who accept evolution disagree with you about whether a passage of scripture ought to be read literally,they are retreating from literalism because they disagree with what the scripture says.
Rejecting a literal interpretation of scripture has nothing to do with disagreeing with scripture.
We all read some scripture as literal history and some as vision, symbol, parable, myth, allegory, poetry, etc. And we all draw the line between the literal and the non-literal differently. Just because someone disagrees with where you choose to draw that line is no indication at all that they disagree with scripture.
Okay I wasn't going to reply just because my hands are starting to hurt.... and I'm sleepy....and I don't want to debate this anymore. We can agree to disagree. But I did wanted to clarify.
{Now where in Genesis 3 does it say this is what happened? If a person had never heard of Satan, would they come to this conclusion just by reading the text? Or would they take it to say that the snake/serpent spoke?
When you attribute the speech of the animal to Satan when there is no reference to Satan in the text (nor anywhere in Genesis for that matter) then you are not interpreting the text literally.}
In the account of the temptation of Eve and the Fall of mankind, in Genesis chapter 3, we are introduced to a creature called 'the serpent'. Some people try to make out that the story is just symbolic or an allegory, because animals do not speak human language. So who or what is the person who uses the body of this 'beast of the field', not only to speak to Eve, but also to persuade her to disobey almighty God?
The cardinal rule in understanding Scripture, and especially those verses which may be something of a puzzle, is to interpret Scripture by Scripture, that is, to see what other verses have to say on the same subject.
On one occasion Jesus said to some Pharisees who were trying to kill him,
'Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning . . . he is a liar, and the father of it' (John 8:44).
To what event, involving lying and murder, from the beginning, could Jesus have been referring?
The temptation of Eve certainly qualifies as being in the beginning, as it is the first recorded event involving Eve after her creation. The serpent lied to Eve when he said, 'Ye shall not surely die', and as this is the first lie recorded in Scripture, the title 'father of it' [it = lies or lying] would seem to be a very apt description of the person doing the lying on this occasion.
'He [Satan] is the great promoter of falsehood of every kind. He is a liar, all his temptations are carried on by his calling evil good, and good evil, and promising freedom in sin'.1
Finally, the serpent's efforts resulted in the penalty of death falling not only on Adam and Eve, but on the whole human race. Jesus' term of 'murderer' therefore certainly applies to whoever tempted Eve.
The work of the serpent is thus the enactment of everything that Jesus ascribed to 'the devil' in John 8:44. Furthermore, there is no other event in recorded history that better fulfils this description of the devil than does the account of the temptation by the serpent in Genesis 3.
A further tie-up between the serpent of Genesis 3 and Satan, or the devil, is given in Revelation 12:9 and 20:2:
'And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world.'
The word "Satan" means "adversary" primarily to God, secondarily to men; the term "devil" signifies "slanderer" of God to men, and of men to God'. 2
Was the serpent then Satan? Although the Bible tells us that 'Satan himself is transformed into an angel of Light', or 'masquerades as an angel of light' (2 Corinthians 11:14), there are difficulties in assuming that something like this happened in the Garden of Eden. Theologian Henry C. Thiessen comments:
'. . . the serpent is neither a figurative description of Satan, nor is it Satan in the form of a serpent. The real serpent was the agent in Satan's hand. This is evident from the description of the reptile in Genesis 3:1 and the curse pronounced upon it in 3:14 [. . . upon thy belly shalt thou go, and dust shalt thou eat all the days of thy Life].3
The Bible tells us that, just before Judas left the Upper Room to go and betray Jesus, 'Satan entered into him' (John 13:2627). Likewise demons can, under certain conditions, indwell either human bodies or animal bodies for example, the time when Jesus cast out a legion of devils from a man, and they then entered a herd of pigs which ran down a steep place into the sea (Mark 5:113). It is therefore proper for us to conclude that Satan appropriated and used the body of a specific serpent on this occasion to carry out his subtle purpose of tempting Eve to sin.
It is also clear that the use of euphemisms about the serpent, such as calling him 'the personification of evil', or labelling the whole incident 'myth' or 'theological poetry', will not do. The Bible presents this episode as a personal encounter between Eve and Satan, as real as that between Christ and Satan in the wilderness.
The identification of the serpent as the one whose body Satan used raises further questions, such as does Satan speak audibly?
When Satan tempted Jesus, he did so with words. Jesus replied and their conversation is recorded for us in both Matthew's and Luke's Gospels (Matthew 4:111; Luke 4:113)
'It has been suggested that just as the speaking of Balaam's donkey was a divine miracle, so the speaking of the serpent was a diabolic miracle.'
"Scripture compliments scripture. Scripture works as a whole to reveal God Almighty, His plan and His works."
May The Peace And Love Of Our Savior Jesus Christ be With You.
(Okay I promise this time I'm done. Back to the recreation board

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