grl4christ17
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As for the last point, not to mention "fear of the Lord".
Too bad you don't have a reputation icon, since I appreciate the post.
Why shouldn't it? I'm not talking about mechanism here, I'm talking about the sheer effect of the miracle. A miracle can be considered as a supernatural alteration of reality; but any alteration of reality, whether natural or supernatural, must leave some trace. If a supposed alteration of reality left no trace whatsoever then what is the point of saying that it happened at all? One would then be saying something that is pointless to say, like "It's raining air".Yes, I know.
And as you know, I am cavalier, if not contemptuous, of observable reality.
I kind of see a little more clearly your view of the supernatural, that it must be backed by particular evidence of the particular event. That makes the resurrection a different category than the six days. That would give you the luxury of moving the goal posts every time you have a problem (as I define the problem to fit my defense of the opposing end zone). That is to say, it would not be enough for the great magician, by causing an elephant to disappear, to prove himself capable of pulling six rabbits in a row out of the hat. He must also have particular proof of each rabbit
I just don't see how a view of the supernatural should require naturalistic proof in all cases in which the power operates.
Why shouldn't it? I'm not talking about mechanism here, I'm talking about the sheer effect of the miracle. A miracle can be considered as a supernatural alteration of reality; but any alteration of reality, whether natural or supernatural, must leave some trace. If a supposed alteration of reality left no trace whatsoever then what is the point of saying that it happened at all? One would then be saying something that is pointless to say, like "It's raining air".
I think we are having this conversation in the thread started by Graham.
This is the equation the Bible suggests:
185 thousand Assyrians suggests defeat, but ends in victory
Leprosy suggests death, but ends in clean-ness.
The dead Lazarus suggests worms, but up he stands.
The raging sea suggests lots of wet disciples, but the storm is rebuked.
Now you have _________________, suggests ____________
Maybe cancer, suggests death
Gog/Magog suggests a kosher meal for Russia
Your observations for the first five are completely collateral to the results in the last two. The calm sea tells you nothing about cancer or Gog/Magog, since the sea is not an issue there. Leprosy is not the same a cancer.
The only common pattern in the first five that leads to a conclusion in the final two is the Word, which is again, opposed to the observed conditions indicative of defeat and death.
I think you are turning shernren's point upside down. He did not ask about the situation before the miracle occurred, but the physical effect in the real world of the occurrence of the miracle.
Yes, 185 thousand of Assyrians suggests defeat for Hezekiah---until God's angel walked through the Assyrian camp. The consequence of the miracle was victory for Jerusalem, and that was a visible physical effect.
The visible, physical effect of Jesus' touch was that the leper was cleansed. The visible, physical effect of his voice is that Lazarus is raised and the storm is calmed.
"Effect" after all, refers to what is observed as a consequence of the miracle happening, not to the scenario that precedes the miracle.
So it is relevant to ask, what is the visible, physical effect of a global flood? Where do we observe this effect?