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Biliskner said:http://www.talkorigins.org/faqs/faq-noahs-ark.html
this has got to be the single most waste of time website i've ever read.
why pose problems that no one can understand?
Maccie said:No. Some is "mystery" writing, but that was a generally recognised form of writing when it was written. Much is history, poetry, letters or straightforward accounts. None of it is intended to "go over the heads of the profane". To think that is gnosticism. When the Bible was put together, it was intended that all should be able to understand it. It may be difficult for some of us in the 21st century to get hold of the nuances of the 1st century, or earlier, writers, but a bit of study will soon reveal the meaning. And I don't mean years of study, under Professors of "mystery" writing. I mean ordinary thought by ordinary people.
I agree that some books, like Daniel or Zechariah can be difficult to understand, but we have to remember, like gluadys said, they were written at a particular time to a particular people to encourage, or warn them. But that doesn't mean that we cannot take meaning from them for ourselves today.
But none of this has to do with what Theistic Evolutionists believe.
I really can't follow your arguments.
grmorton said:I love this. Just because you are not up to the task of understanding something, you think others can't either. How sad.
kofh2u said:Science asks unanswered questions.
Religion answers unquestionably.
Biliskner said:how about this one, i want to know what your interpretation is:
Ro. 8:16 The Spirit himself testifies with our spirit that we are Gods children.
Ro. 8:17 Now if we are children, then we are heirs heirs of God and co-heirs with Christ, if indeed we share in his sufferings in order that we may also share in his glory.
Ro. 8:18 I consider that our present sufferings are not worth comparing with the glory that will be revealed in us.
Ro. 8:19 The creation waits in eager expectation for the sons of God to be revealed.
Ro. 8:20 For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope
Ro. 8:21 that the creation itself will be liberated from its bondage to decay and brought into the glorious freedom of the children of God.
Ro. 8:22 We know that the whole creation has been groaning as in the pains of childbirth right up to the present time.
Ro. 8:23 Not only so, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption as sons, the redemption of our bodies.
Ro. 8:24 For in this hope we were saved. But hope that is seen is no hope at all. Who hopes for what he already has?
Ro. 8:25 But if we hope for what we do not yet have, we wait for it patiently.
the whole assumption is that today's observation is the same as Noah's day. how is that good science?
the roots of deceptive philosophy spread far and wide. don't stop it now, and your grandchildren's grandchildren will suffer the consequences. and that is a promise.
shernren said:Biliskner:
about your noah's ark website, in all probability it is not operating from a strictly uniformitarian view. I may be wrong, but uniformitarianism is mainly used in interpreting geological data. Anyway it's not really around anymore: proposing that a meteor strike caused mass extinctions is quite anti-uniformitarian by definition.
Biliskner said:http://www.talkorigins.org/faqs/faq-noahs-ark.html
this has got to be the single most waste of time website i've ever read.
why pose problems that no one can understand?
the whole assumption is that today's observation is the same as Noah's day. how is that good science?
shernren said:Biliskner:
about your noah's ark website, in all probability it is not operating from a strictly uniformitarian view. I may be wrong, but uniformitarianism is mainly used in interpreting geological data. Anyway it's not really around anymore: proposing that a meteor strike caused mass extinctions is quite anti-uniformitarian by definition.
But:
So let me ask you: what could have been different in Noah's day, which would have made the Ark feasible, and have the world of Noah be the same as the world of today? For example: you could propose (to solve the problem of the diet of carnivores) that there were no carnivores before the flood. But that doesn't sound right, does it?
Also, a rock showing signs of undergoing 6 million years of radioactive decay is reasonable evidence that it has existed for 6 million years. It doesn't have to write an autobiography. And I haven't seen any creationists answer me with a technical reinterpretation for isochron data that would allow a rock 6 thousand years old to exhibit radioactive decay evidence of 6 million years of age.
and if you take evolution and old-earth geology out of the textbooks, whatever you substitute it with, I can say with confidence that within 60 years there won't be a hundred scientifically useful biologists or geologists in the USA.
Maccie said:And I'm saying you would. Did the Stone Ages, Bronze Age, Iron Age have written history? No. But we know a great deal about them.
Or are you talking about somethin else entirely that I haven't got yet??
grmorton said:I love this. Just because you are not up to the task of understanding something, you think others can't either. How sad.
Could animals have traveled from elsewhere? If the animals traveled from other parts of the world, many of them would have faced extreme difficulties.
Could animals have all lived near Noah? Some creationists suggest that the animals need not have traveled far to reach the Ark; a moderate climate could have made it possible for all of them to live nearby all along. However, this proposal makes matters even worse. The last point above would have applied not only to island species, but to almost all species. Competition between species would have driven most of them to extinction.
How was the Ark loaded?
Getting all the animals aboard the Ark presents logistical problems which, while not impossible, are highly impractical.
What is a kind? Creationists themselves can't decide on an answer to this question; they propose criteria ranging from species to order, and I have even seen an entire kingdom (bacteria) suggested as a single kind. Woodmorappe (p. 5-7) compromises by using genus as a kind. However, on the ark "kind" must have meant something closer to species for three reasons:
What kinds were aboard the ark? Woodmorappe and Whitcomb & Morris arbitrarily exclude all animals except mammals, birds, and reptiles. However, many other animals, particularly land arthropods, must also have been on the ark for two reasons:
Were dinosaurs and other extinct animals on the ark? According to the Bible, Noah took samples of all animals alive at the time of the Flood. If, as creationists claim, all fossil-bearing strata were deposited by the Flood, then all the animals which became fossils were alive then. Therefore all extinct land animals had representatives aboard the ark.
Were the animals aboard the ark mature? Woodmorappe gets his animals to fit only by taking juvenile pairs of everything weighing more than 22 lbs. as an adult. However, it is more likely that Noah would have brought adults aboard:
How many clean animals were on the ark? The Bible says either seven or fourteen (it's ambiguous) of each kind of clean animal was aboard.
So, could they all fit? It is important to take the size of animals into account when considering how much space they would occupy because the greatest number of species occurs in the smallest animals.
How can a literal interpretation be appropriate if the text is self-contradictory? Genesis 6:20 and 7:14-15 say there were two of each kind of fowl and clean beasts, yet Genesis 7:2-3,5 says they came in sevens.
How can a literal interpretation be consistent with reality? How could Noah have gathered male and female of each kind [Gen. 7:15-16] when some species are asexual, others are parthenogenic and have only females, and others (such as earthworms) are hermaphrodites? And what about social animals like ants and termites which need the whole nest to survive?
Why stop with the Flood story? If your style of Biblical interpretation makes you take the Flood literally, then shouldn't you also believe in a flat and stationary earth? [Dan. 4:10-11, Matt. 4:8, 1 Chron. 16:30, Psalms 93:1, ...]
In fact, is there any reason at all why the Flood story should be taken literally? Jesus used parables; why wouldn't God do so, too?
Does a global flood make the whole Bible less credible?
maccie said:And I'm saying you would. Did the Stone Ages, Bronze Age, Iron Age have written history? No. But we know a great deal about them.
biliskner said:how do we know about these ages?
invisible trousers said:It's good science because things like that don't change. The permeability of free space does not change. Planck's constant does not change. An electron rest mass does not change.
invisible trousers said:Do you have any scientific and testible evidence to support your theory? I mean really, every time this question is asked to a YEC, they try switching the topic or do the classic straw man misrepresentation of evolution
invisible trousers said:--which you and others have done numerous times in this thread.
Maccie said:By archeology. Excavations have revealed artefacts, skeletons, the remains of buildings for the Iron Age, which was flourishing by the time the Romans came to Britain. The Romans, being literate, also wrote about the people that lived here, they formed treaties with client kings, and set about Romanising the native Brits.
But archaeology is, I think, unique in that is argues from the known to the unknown. If a shard of pottery is found in undisturbed soil below that of a second piece of pottery, then the first is concluded to be earlier. Pottery has styles in exactly the same way as any artifact, and therefore an undated piece from elsewhere can be compared with that already found.
Dendrochronologists too have data which can trace the ages of trees back over thousands of years, by linking growth rings.
but neither is it 100% irrefutable grounded fact. Is it?