Just like most Christians we distinguish between general revelation and special revelation.
General revelation is what we can conclude about the creation from evidence and reason.
Special revelation is what requires a direct revelation from God to his prophets.
As long ago as medieval times, Thomas Aquinas recognized that general revelation, and in particular, human reasoning, could not establish beyond doubt the origin of nature, but could rationally conclude that the universe is eternal. Belief that nature was the work of a Creator and hence has a beginning requires special revelation--which we have recorded in scripture.
Similarly TEs recognize the limitations of science in providing a complete picture of truth and the need for special revelation, believed by faith, to supplement the findings of science.
General revelation is what we can conclude about the creation from evidence and reason.
Special revelation is what requires a direct revelation from God to his prophets.
As long ago as medieval times, Thomas Aquinas recognized that general revelation, and in particular, human reasoning, could not establish beyond doubt the origin of nature, but could rationally conclude that the universe is eternal. Belief that nature was the work of a Creator and hence has a beginning requires special revelation--which we have recorded in scripture.
Similarly TEs recognize the limitations of science in providing a complete picture of truth and the need for special revelation, believed by faith, to supplement the findings of science.
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