LoveGodsWord
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- Jun 5, 2017
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Goodness HARK!. No, the above scriptures are not the 10 commandments and not what God wrote on the tables of stone... The 10 commandments are not written in Exodus 34 in your OP dear friend. They are specified however in Exodus 20:1-17.New in the sense that we have no evidence that these 10 commandments of the covenant, that Moses wrote on the second set of tablets, were not written in the first set of tablets. I personally don't believe that they were new; as all of YHWH's sabbaths are eternal; and I don't believe that there was a time when it was permissible to worship other gods.
(1.)
(CLV) Ex 34:14
For you shall not bow yourself down to another el (for Yahweh, Jealous is His Name; He is a jealous El)
(2.)
(CLV) Ex 34:17
Molten elohim you shall not make for yourself.
(3.)
(CLV) Ex 34:18
The festival of unleavened bread shall you observe seven days. You shall eat unleavened bread just was I have instructed you for the appointed time in the month of Abib, for in the month of Abib you came forth from Egypt.
(4.)
(CLV) Ex 34:19
Everyone opening up the womb is Mine, everyone of your male cattle, the one opening up of the kine and of the flockling.
(5.)
(CLV) Ex 34:21
Six days shall you serve, and in the seventh day you shall cease; in plowing time and in harvest shall you cease.
(6-7)
(CLV) Ex 34:22
The festival of weeks shall you dobserve for yourself, the firstfruits of the wheat harvest and the festival of the ingathering at the revolution of the year.
(8-9)
(CLV) Ex 34:25
You shall not slayoffer the blood of My sacrifice onwith what is leavened, nor shall the sacrifice of the passover festival lodge unto the morning.
(10)
(CLV) Ex 34:26
The beginning of the firstfruits of your ground shall you bring to the house of Yahweh your Elohim. You shall not cook a kid in the milk of its mother.
Exodus 34 is about God (not Moses) re-writing the 10 commandments on tables of stone again after Moses broke the first tables of stone after coming down the Mountain when he saw the children of Israel worshiping the golden calf after God wrote them on the first tables of stone on his way down from the Mount *Exodus 32:1-19. God told Moses to cut out two tables of stone and He will write on those stones which is the context of Exodus 34...
Exodus 34:1-2 [1], And THE LORD SAID TO MOSES, Hew you two tables of stone like to the first: and I WILL WRITE ON THESE TABLES THE WORDS THAT WERE IN THE FIRST TABLES, which you brake.[2], And be ready in the morning, and come up in the morning to mount Sinai, and present yourself there to me in the top of the mount.
According to God's Word (not mine) God said he was going to write on the second tables of stone the second time and God (not me) said He was going to write the same words that were on the first tables of stone. Now HARK! they are Gods' Word not mine. You of course are free to believe as you wish.
God asked Moses however to write what was written in Exodus 34:11-26 though according to the scriptures this was in a book not on stone.
God asked Moses however to write what was written in Exodus 34:11-26 though according to the scriptures this was in a book not on stone.I'm not ignoring the context of verse 1. However you seem to be missing the context of verse 28, and everything between verse 1, that leads up to verse 28. If we ignore verses 2-27; I can understand why verse 28 might seem out of context. Personally, I don't ignore any of YHWH's eternal Moedim. We've been over this already. "Nuh - uh" isn't a valid counterargument. Where does any reference that you've cited, prove that YHWH wrote the commandments that I outlined with his own finger. He didn't. He wrote the other 10 with his own finger. Moses wrote the ones I outlined. Verse 28 makes that clear. I choose not to skirt around everything between verses 1 and 28, as an excuse to abstain from YHWH's eternal Moedim, his kadosh Shabbats. I hope this helps.
Deuteronomy 31:34-36 [24], And it came to pass, when MOSES HAD MADE AN END OF WRITING THE WORDS OF THE LAW IN A BOOK, until they were finished, [25], That Moses commanded the Levites, which bore the ark of the covenant of the LORD, saying, [26], TAKE THIS BOOK OF THE LAW, AND PUT IT IN THE SIDE OF THE ARK of the covenant of the LORD your God, that it may be there for a witness against you.
If you look at Exodus 34:27-28 that you quote, it does not say that Moses wrote the 10 commandments on tables of stone. It says God did. God told Moses to write what he said in Exodus 34:11-26 which were a part of the old covenant with Israel *Exodus 34:27.
.....................
Let's look at the scripture you rely one while ignoring the context of Exodus 34:1 that disagrees with your interpretation...
Exodus 34:27-28 says.. [27], And the LORD said to Moses, Write you these words: for after the tenor of these words I have made a covenant with you and with Israel.
God told Moses to write those words *Exodus 34:11-26. It does not say Moses wrote those words on tables of stone when God had already said in Exodus 34:1 that he was going to re-write the same set of ten that Moses broke the first time. The scriptures specifically state that what God told Moses to write he wrote down in a Book *Exodus 24:7
[28], And he was there with the LORD forty days and forty nights; he did neither eat bread, nor drink water. And "he wrote" on the tables the words of the covenant, the ten commandments.
The Hebrew idiom allows us to regard Jehovah as the nominative to the verb “wrote;” the relative pronoun being here referred to the remoter antecedent in Hebrew of which there are many examples in the old testament scriptures. This then agrees with the scripture contexts of Exodus 34:1 and with Deuteronomy 10:2; Deuteronomy 10:4. Thus the second tables are to be viewed as “written with the finger of God” no less than the first (Exodus 31:18; Exodus 32:16). It is distinctly declared "He" (God) "wrote on the tables according to the scripture context in Exodus 34:1. We must therefore regard "he" in this passage as meaning "the Lord," which is quite possible according to the Hebrew idiom. Exodus 34:28. Your interpretation therefore does not agree with the scripture or it's context shown in v1.
Please don't say "Nuh-huh" when you have been shown through the scriptures the context your ignoring and how your interpretation of Exodus 34 contradicts the teachings and writings of the Torah.
Hope this is helpful
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