I'll try, but I thought I was already quite specific. It seems as though you believe that certain jots and tittles (i.e. those relating to ceremonies) were fulfilled, while other jots and tittles (i.e. those relating to letters engraved on stones) were not fulfilled. I'm trying to understand how certain jots and tittles can be fulfilled when others have not been. Jesus confirmed that none would be fulfilled until all had been.
Can you clear this up for me? Thanks.
BFA
Thank you for clarifying! I am sorry I did not fully understand the question previously, and the way it is now written makes it easier to answer.
Looking back, I have answered this question, however, previously [before] by saying:
"Christ Jesus
is the fulfillment of the types and shadows,
and Christ Jesus
fulfilled the Royal Law by loving the Father, and
keeping the commandments, sinning not, even unto death."
[1.] Types and Shadows [though, this is given after sin to point to Christ]
[2.] Royal Law [though, this is first and points out sin]
Then, a further comment was made regarding the Ten Commandments:
For verily I say unto you,
Till heaven and earth pass, one jot or one tittle shall in
no wise pass from the law, till
all be fulfilled. Matthew 5:18
Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach [them], the same shall be called great in the kingdom of heaven. Matthew 5:19
Matthew 5:17 begins by saying<
"Think not that
I am come to destroy the law,
or the prophets: I am
not come to destroy, but
to fulfil." Matthew 5:17
The Law and the Prophets that Jesus is here referring to is the entirety of the Books of Moses and the Books of the Prophets [and even the Psalms, mentioned elsewhere; Luke 24:44], ie the entirety of the Old Testament concerning those things dealing with His First Advent, Death and Resurrection and Ascension.
And he said unto them, These [are] the words which I spake unto you, while I was yet with you, that
all things must be fulfilled, which were
written in the law of Moses,
and [in] the prophets,
and [in] the psalms, concerning me. Luke 24:44
Therefore, even
the Law and
the Prophets still remain, for there are many prophecies conerning the 2nd [and even 3rd Advent] of Christ Jesus. Hence Jesus words, "Till Heaven and Earth Pass"... and "all" be fulfilled. There are still things left to be fulfilled in them.
So in Matthew 5:19, Jesus then becomes specific in regards to the Ten Commandments, and not merely the Law and the Prophets in general.
And He says,
Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but
whosoever shall do and teach [them], the same shall be called great in the kingdom of heaven. Matthew 5:19
Those who teach that the Ten Commandments are null and void, abolished, changed, altered, abrogated, etc are in fact transgressing and teaching others to do so, they are in fact promoting sin against His Commandments. This is outright rebellion, and no greater argument could satan himself make.
They [transgressors] will not be in the Kingdom [1 Corithians. 6:9], no, in fact, the passage states that those in the Kingdom [ie those teaching and doing the commandments, those "great"] are the ones who consider those who are transgressors and teaching others to do so as the least, the lowest, the basest.
Jesus even punctuates the point in Matthew 5:20, by saying that even mere outward forms of obedience, and inward disobedience cannot enter the Kingdom of Heaven:
For I say unto you, That except your righteousness shall exceed [the righteousness] of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven. Matthew 5:20
For our righteousness is to surpass, exceed, go beyond the Pharisaical, and must do so.
For instance Jesus specifically gave such an example,
Woe unto you, scribes and Pharisees, hypocrites! for
ye pay tithe of mint and anise and cummin, and have omitted the
weightier [matters] of the law, judgment, mercy, and faith:
these ought ye to have done, and
not to leave the other undone. Matthew 23:23
Notice, exceed the righteousness of the Phariees, not transgress outwardly by rejecting GOD in his commandments, statutes, and judgments.
'Pay tithe', Jesus says. But He also says to, 'remember the weightier matters of the law as well', such as 'judgment, mercy, faith'! Jesus wants both.
I hope that this has clarified the answer somewhat and eliminates any confusion. Please continue to ask questions!