Hello.
In my years of talking with Christians, the question of the Spirit of God is probably the question for me. It’s difficult. Here many people wrote to me about different subjects, that it’s spiritual. It’s spiritual. You want to understand the Bible? It’s spiritual. You want to meet Jesus Christ? It’s spiritual. You want to experience the power of God in your life? It’s spiritual. You want to obtain eternal life? It’s spiritual.
Confusion. As soon as you require a little more explanation beyond this mantra, it seems there’s nothing much. Smoke and mirrors.
In my mind, it’s like a black box without a key. Whenever people face something challenging or complex, they chose to immediately place it in this box and tell you, this is what it is, deal with it. They hand the box to you.
Then you have to hold this mystery box and wander what’s in it. Nobody seems to have the key and be willing to open it for you. They will dance around it, repeating the mantra, it’s in the box, it’s in the box, but never try to do anything to actually open it and show you the contents.
Perhaps none of the Christians really have it? Or are too scared to admit what it is? No honesty? No courage? No maturity? No understanding? No actual experience?
Empty?
What’s going on?
It's based on some confusion over what St. Paul says in one place in his epistles,
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The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned." - 1 Corinthians 2:14
This needs to be understood within the actual context of what the Apostle is writing,
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And I, when I came to you, brothers, did not come proclaiming to you the testimony of God with lofty speech or wisdom. For I decided to know nothing among you except Jesus Christ and Him crucified. And I was with you in weakness and in fear and much trembling, and my speech and my message were not in plausible words of wisdom, but in demonstration of the Spirit and of power, so that your faith might not rest in the wisdom of men, but in the power of God.
Yet among the mature we do impart wisdom, although it is not a wisdom of this age or of the rulers of this age, who are doomed to pass away. But we impart a secret and hidden wisdom of God, which God decreed before the ages for our glory. None of the rulers of this age understood this, for if they had, they would not have crucified the Lord of glory. But, as it is written,
'What no eye has seen, nor ear heard, nor the heart of man imagined, what God has prepared for those who love Him'--
these things God has revealed to us through the Spirit. For the Spirit searches everything, even the depths of God. For who knows a person's thoughts except the spirit of that person, which is in him? So also no one comprehends the thoughts of God except the Spirit of God. Now we have received not the spirit of the world, but the Spirit Who is from God, that we might understand the things freely given to us by God. And we impart this in words not taught by human wisdom but taught by the Spirit, interpreting spiritual truths to those who are spiritual.
The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned. The spiritual person judges all things, but is himself to be judged by no one. 'For who has understood the mind of the Lord so as to instruct Him?' But we have the mind of Christ." 1 Corinthians Ch. 2
There is further context to be understood, beginning in 1 Corinthians Ch. 1,
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For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God. For it is written, 'I will destroy the wisdom of the wise, and the discernment of the discerning I will thwart.'
Where is the one who is wise? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world? For since, in the wisdom of God, the world did not know God through wisdom, it pleased God through the folly of what we preach to save those who believe. For Jews demand signs and Greeks seek wisdom, but we preach Christ crucified, a stumbling block to the Jews and folly to the Gentiles, but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God. For the foolishness of God is wiser than men, and the weakness of God is stronger than men.
For consider your calling, brothers: not many of you were wise according to worldly standards, not many were powerful, not many were of noble birth. But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; God chose what is low and despised in the world, even things that are not, to bring to nothing things that are, so that no human being might boast in the presence of God. And because of Him you are in Christ Jesus, who became for us wisdom from God, righteousness and sanctification and redemption, so that, as it is written, 'Let the one who boasts, boast in the Lord.'" - 1 Corinthians 1:18-31
In other words, Paul is saying that the truth and power of the Gospel is not comprehended by its outward and obvious appearance. A Jewish man being crucified by the Roman occupiers of Judea certainly doesn't look like God saving the world from sin and death. It looks like just another dead and broken victim of the power of this world with all its hatred and violence and glory-seeking. But we confess Christ risen from the dead, and thus by His resurrection His death is the triumph over death, His death is the end of hostility between man and God. Etc.
The revelation of God in Christ, in the Gospel, is not something which can be apprehended by the use of reason or empirical observation. It can only be apprehended by faith, the power of God the Holy Spirit working in and upon us through faith to give us eyes of faith. To behold the wisdom of God in foolishness, and the power of God in weakness.
God is not found in the books of the philosophers or in the might of kings and emperors.
God is found in the crucified Jewish carpenter from Nazareth.
The term "natural person" (more accurately "soulish human") speaks of us operating through our old, broken, sinful humanity (sometimes called "the old man" in reference to Adam)--its reason, its appetites, etc. Rather than the "spiritual person" (more accurately, "spiritual human") which refers to what Paul elsewhere calls the "new man", the new humanity of Jesus of which we share as grace through the power of the Spirit, received in faith. The old man, who without faith cannot accept what the Gospel proclaims because it is unreasonable, absurd, and even offensive--scandalous.
Thus the Gospel can only be accepted--believed--through faith.
What Paul doesn't mean is that it is impossible to discuss matters of theology, or biblical exegesis with an unbeliever. Because that's just plain silly.
But it does mean that, without faith, one isn't going to believe this very strange stuff that we preach.
In the historical teaching of the Christian Church faith is considered a gift from God, on the basis of Ephesians 2:8. For Lutherans this is such and important part of our theology that nothing in Lutheranism makes sense except by understanding that faith is "extra nos"--from outside of ourselves. The work of our salvation, God's power, happens from outside of us--not from within.
-CryptoLutheran