How is this shared life attained? Our tent must be pitched, as we have seen already, between Ai and Bethel, between the heap and the house. On the one hand there is the house of God, the testimony to God's authority and rule in the earth. On the other hand there is the heap of ruins, the ruin of our hopes and our ambitions, our expectations and our self-esteem. Only if our back is to this are we facing that. This is both a geographical and a spiritual fact. Only if we have accepted God's judgment upon the old creation as final are we facing towards what is represented by Bethel. When our flesh, our natural strength, has been dealt with, then, and only then, do we fit into God's house naturally and without effort. We are as living stones, just the right size and shape for the place He has for us. Otherwise, however much we try to fit ourselves in, we just belong on the heap. Many of us, alas, have little idea of what it means to have our natural strength judged and dealt with. Rather do we boast about it. `I feel this.' `I look at it that way.' `In my humble opinion . . .' Secretly we glory in our opinions and in our difference from and independence of others, and we never really recognize this as outright defeat. Those who have not seen themselves by nature judged and cast upon that heap of ruins have not found their place in the Church, nor heard the voice of God there. May God have mercy on us when we dare to think that the Church of God is wrong and we are right. It is not just His people that we are repudiating in doing so, but God Himself, who pleases to reveal Himself among them. Oh, you say, all this talk about our old nature being dealt with at the Cross of Christ is excellent, but it is rather negative. Now tell us the positive side! Let me reply quite simply that the positive side is just a matter of life-spontaneous, miraculous life. The child who is born does not have to worry where his life comes from; he just lives it quite naturally. The believer who is born again does not have to puzzle out how his new life works. It comes from Christ, he has it, he rejoices in it, and quite naturally and spontaneously he lives it. And the believer who has seen that the life of Christ is a shared life of which all His own partake-he is in just the same position. He accepts the fact and thanks God, and the life flows. There is an altar at Bethel, and God receives what is offered, namely, our acceptance of Christ as our shared life. We may in our folly depart into Egypt, but God will bring us back there.