GOD REVEALS MYSTERIES IN HIS PLAN OF SALVATION THROUGH JESUS' FULFILLMENT OF THE OLD COVENANT TYPES
The schedule of God's plan of salvation is very clearly and distinctly revealed in the Bible (KJV). This plan is revealed in both the events to take place, and in the exact and precise timing of all these events, WHICH RELATE TO BOTH THE FIRST AND SECOND COMING OF JESUS.
God had chosen Moses as the leader of His ancient people to preserve for the human race this precise and intricate plan, through a fifty-year cycle of ceremonies, a series of rehearsals, in the old Hebrew sanctuary system, which was an exact copy of the original sanctuary in heaven.
And let them make me a sanctuary; that I may dwell among them. According to all that I show thee, [after] the pattern of the tabernacle, and the pattern of all the instruments thereof, even so shall ye make [it]. Exodus 25:8, 9; ...Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, [that] thou make all things according to the pattern showed to thee in the mount. Hebrews 8:5.
God's plan or His way would be shown through the services of this sanctuary.Thy way, O God, [is] in the sanctuary: Psalms 77:13. God had committed the oracles of the sanctuary to the Jewish people.
What advantage then hath the Jew? Much every way:.. chiefly, because that unto them were committed the oracles of God. Romans 3:1, 2
The sanctuary services culminated in the complete liberation of all slaves, as illustrated by the year of Jubilee, the closing ceremony of the fifty-year cycle. (Leviticus chapter 23 to chapter 25 KJV). Within this fifty-year period were certain ceremonies to be performed at specific times on certain special days, in special prophetic weeks, in specific months during the year, together, with other ceremonies to be performed only in certain designated years (Deuteronomy 31:10-13, Leviticus 25:8-10). This entire round of ceremonies was prophetic, typical of mysteries in God's plan of salvation.
( He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given. Matt. 13:11, Luke 8:10)
The significance and meaning of all these ceremonies and of the exact timing of each of these ceremonies could only be interpreted by the true Interpreter, who was none other than its Originator, Jesus the Messiah, the Lamb of God, who would come at the appointed times to fulfill to the finest detail every aspect of each one of these prophetic rituals.
There were seven annual feasts (Leviticus 23:4-42) requiring attendance at the sanctuary. Four were scheduled from the first new moon after the spring equinox, which was the first day of the first month of the sacred year, beginning with the Passover on the 14th day of this first month (Leviticus 23:5-16 KJV), Unleavened Bread, beginning the 15th day, Wave Sheaf, the 16th day, and culminating the 52nd day on the Day of Pentecost (Leviticus 23:15, 16 KJV). The remaining three annual feasts were scheduled from the new moon of the seventh month, beginning on the 1st day of the month with the Feast of Trumpets, then on the 10th day, the Day of Atonement, and on the 15th day began the Feast of Tabernacles which ended on the 22nd day of that same month (Leviticus 23:24-43).
Scattered among these spring and fall feasts were twelve special days that were designated as Sabbaths. These were not the Sabbaths of the Lord, the weekly 7th day Sabbath of creation, found within the ten commandments. These were specified to be Sabbaths besides the Sabbaths of the Lord.... (Leviticus 23:38,39 KJV). They fell on different days of the week each year in a perfect 7-day sequence, scheduled from the new moon, as were the feasts, themselves. Paul, the Apostle, referred to these Sabbaths in Colossians 2:16, 17 (KJV), as a shadow of things to come, meaning that they were prophetic in nature, and thus were destined to fall on the weekly 7th day Sabbath, the Sabbath of the Lord, in the year of their fulfillment.
There were also prophetic weeks used to calculate the time of the shadow Sabbaths leading to the Day of Pentecost (Feast of Weeks) (Leviticus 23:15,16, Exodus 34). These shadow weeks were calculated entirely from the new moon, both in the ancient and in the more recent Hebrew calendars.
In addition to the shadow Sabbath days, were certain years specified as Sabbath years, having a perpetual seven-year cycle. After numbering seven of these Sabbath years, equaling a total of 49 years, came the year culminating the entire prophetic cycle, the 50th year, known as the Jubilee year (Leviticus 25 KJV), which was also the first year in the next seven-year cycle of years.
On the Day of Atonement of the Sabbath year certain classes of slaves received their freedom (Deuteronomy 15:1, 12 KJV), while all other slaves waited until the Day of Atonement of the Jubilee year to be set at liberty (Leviticus 25:9-10 KJV).
In contrast with the 52 days of the spring feasts, which were observed unvaried every year, the Sabbath year was especially designated as the year of the fulfillment of the fall feasts, in that there were additional ceremonies being performed during the 22 days of the fall feasts only in that year. In this Sabbath year during the eight days of the Feast of Tabernacles the law of God was taught to the men, women, children and the stranger (Deuteronomy 31:10-13 KJV). The Day of Atonement is the only fall feast with extra special significance in both years, the Sabbath year and the year of Jubilee, with its greatest significance being in the year of Jubilee (Leviticus 25:8-10 KJV) .
The entire 50-year prophetic cycle of the old sanctuary system can only be understood by the interpretation that the Messiah, Jesus, gave through His fulfillment and teaching of the ceremonies or types related to His first coming.
By His fulfillment of the Jubilee, He divided the Jubilee prophecy of Isaiah 61 into two distinct fulfillments, To proclaim the acceptable year of the Lord, in His public ministry at His first coming, and, the day of vengeance of our God just before His second coming. In the synagogue on the Sabbath, the Day of Atonement of the Jubilee year, 27 C.E., He proclaimed the Jubilee by reading the Jubilee prophecy of Isaiah 61:1, 2 KJV (Luke 4:16-21 KJV). He stopped in the middle of the sentence, omitting the phrase, and the day of vengeance of our God. (great and dreadful day of the LORD: Malachi 4:5) He closed the book and then proclaimed, This day is this scripture fulfilled in your ears. Luke 4:21 KJV, thus the Messiah fulfilled the shadow Sabbath specifications of the Day of Atonement in the Jubilee year by its fulfillment on a 7th day Sabbath that year. (Also notice the Bible cross-referencing for Luke 4:16-21 and Isaiah 61:1,2 which refer back to Leviticus 25:8-10)
Josephus, the first century Jewish historian, in the book, JOSEPHUS COMPLETE WORKS, p. 706, begins his list of the ancient Jubilee years with the year, 1787-1786 B.C.E. and ends the list with his last recorded Jubilee year of 27-28 C.E. the year that Jesus proclaimed the Jubilee.
The ancient Hebrew calendar (Hillel I) begins the new year with the new moon after the spring equinox, and ends the following spring with the first new moon after the spring equinox. Later, the Hillel II calendar adopted between 354 C.E. and 360 C.E. began with the nearest new moon to the spring equinox, which could be either before it or after it. There were only 7 months in this sacred year involving the sanctuary services, although the count of the months continued until the new moon after the next spring equinox. The end of the seventh month was generally considered the end of the sacred year. (Exodus 23:14-17, 34:22-23)
In the ancient Hebrew writings is recorded an amazing prophecy made by Elijah, the prophet, regarding the appearing of the Messiah in connection with the Jubilee year.
Elijah told Judah, the brother of Sala Hasida, 'The world will endure not less than 85 Jubilees, and on the last Jubilee the Son of David will come. (Sanh.97b) from the book, Sabbatical Year and Jubilee, p. 581-582 (Jewish Synagogue Library)
(No one knows exactly how long the earth endured from the creation of the world until man fell into sin, but it would not have been much over the time of two Jubilees (a period of 98 years), as Adam's third son was born when Adam was one hundred and thirty years old (Genesis 5:3) and Abel had just been killed by Cain. From the entrance of sin until the Jubilee year of 27 C.E. when Jesus started His public ministry, could have been about 4067 years or 83 Jubilee cycles, which consequently would have been 85 Jubilees after creation, fitting exactly this recorded prophecy of Elijah)
In these same ancient Hebrew writings is stated,
The sages ... reckoned the historical order and the end of time by Sabbatical Years and Jubilees. from the book, Sabbatical Year and Jubilee, p. 581 (Jewish Synagogue Library)
Israel counted 17 Jubilees from the time they entered the land to the time they left it (Ar. 12b). from the book, Sabbatical Year and Jubilee, p. 581 (Jewish Synagogue Library)
God's instruction to Moses was that they should begin the count from the time they entered the land of Canaan.
Speak unto the children of Israel, and say unto them, When ye come into the land which I give you, then shall the land keep a Sabbath unto the LORD. Six years thou shalt sow thy field, and gather in the fruit thereof; But in the seventh year shall be a Sabbath of rest unto the land, ... thou shalt number seven Sabbaths of years unto thee, seven times seven years; and the space of the seven Sabbaths of years shall be unto thee forty and nine years...Then shalt thou cause the trumpet of the Jubilee to sound on the tenth day of the seventh month,...And ye shall hallow the fiftieth year, and proclaim liberty... Leviticus 25:2-4, 9, 10
Christ's fulfillment of the Jubilee on the 7th day Sabbath, the Day of Atonement of that Jubilee year, in the autumn of 27 C.E., gives us the interpretation of the final fulfillment of the Jubilee, the day of vengeance of our God, Isaiah 61:1, 2 KJV, which will, also, occur on the Day of Atonement, on a 7th day Sabbath of a future Jubilee year.
Three and one-half years after the Messiah's fulfillment of the Jubilee at His first coming, He fulfilled the spring feasts in the middle of the 70th week of years, according to Daniel's prophecy (Daniel 9:24, 25, 27 KJV), when He offered up His life as the Lamb of God at the exact time, the ninth hour, corresponding to 3:00 p.m., that the Passover Lamb was to be killed on Passover (Matthew 27).
From that time forth began Jesus to show unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day. Matthew 16:21, Matthew 17:22,23, Matthew 20:17-19, Mark 9:31,32, Mark 10:32-34, Luke 9:21,22, Luke 13:32, Luke 18:33, Luke 24:7,8. All texts from the King James Version.
But we trusted that it had been he which should have redeemed Israel: and beside all this, to day is the third day since these things were done..... And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself. Luke 24:21, 27 KJV
And he said unto them, These [are] the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and [in] the prophets, and [in] the psalms, concerning me. Then opened he their understanding, that they might understand the scriptures, And said unto them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day: Luke 24:44-46 KJV
In the year, 31 C.E. when the Messiah was crucified, all eight of the shadow Sabbaths of the spring feasts (Leviticus 23:15, 16 KJV) occurred on Holy 7th day Sabbaths, the first one of these eight was the day after the crucifixion when the Messiah rested in Joseph's tomb, with the last one of these eight being the day before the fulfillment of the Day of Pentecost, from the morrow after the sabbath,...; seven sabbaths shall be complete:... after the seventh sabbath(Leviticus 23:15, 16 KJV And when the day of Pentecost was fully come,...And they were all filled with the Holy Ghost. Acts 2:1,4 KJV.
By the Messiah's fulfillment of the shadow Sabbath falling on the Holy 7th day Sabbath, the day after His crucifixion, He interpreted the prophetic shadow Sabbaths that were dispersed throughout the spring and fall feast days, showing clearly that these shadow Sabbaths are prophetic of Holy 7th day Sabbaths in the designated year of the fulfillment of the spring and fall feast days.
...that the bodies should not remain upon the cross on the Sabbath day, (for that Sabbath day was an high day,) John 19:31 KJV.
High Day was, and is, the term used whenever shadow Sabbaths fall on Holy 7th day Sabbaths. He rose from the dead on the third day, the day that the Wave Sheaf offering was to be presented before the Lord, which always took place on the 16th day of the first month.