The Restitution Of All Things A.K.A. Universalism

I posted this in another thread but it fits here also.


Man was created in a state of grace


The tree of knowledge of good and evil is the law, for by the law is the knowledge of sin.

The day A & E broke Gods commandment not to eat was the day they were placed under the law which is a ministration of death and it is this death by law that that they died the day they ate thereof.


Thus by one man death came into the world.


However even in death God gave a way for man to return to that state of grace they were created in because the law is also our schoolmaster that leads to Christ.


Thus death is not the end for man but a schoolmaster that leads us back to grace in Christ Jesus our Lord.

Pneuma3 said:

I posted this in another thread but it fits here also. Man was created in a state of grace
The tree of knowledge of good and evil is the law, for by the law is the knowledge of sin. The day A & E broke Gods commandment not to eat was the day they were placed under the law which is a ministration of death and it is this death by law that that they died the day they ate thereof. Thus by one man death came into the world.
However even in death God gave a way for man to return to that state of grace they were created in because the law is also our schoolmaster that leads to Christ. Thus death is not the end for man but a schoolmaster that leads us back to grace in Christ Jesus our Lord.

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You Must have had a misguided schoolmaster.
Proverbs 14:32 The wicked is driven away in his wickedness: but the righteous hath hope in his death.

Psalms 6:5 For in death there is no remembrance of thee: in the grave who shall give thee thanks?

Psalms 30:9 in the grave who shall give thee thanks? for mercies temporal or spiritual; the dead cannot praise the Lord among men, only the living; [GILL]

Ecclesiastes 9:10 Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest.

Isaiah 38:18 For the grave cannot praise thee, death can not celebrate thee: they that go down into the pit cannot hope for thy truth.

Psalms 115:17 The dead praise not the LORD, neither any that go down into silence.

he-man said:

Yes, but you must first be called to be a part of the ALL.

Ephesians 4:1-3 I, therefore, the prisoner of the Lord, beseech you to walk worthy of the calling with which you were called, (2) with all lowliness and gentleness, with longsuffering, bearing with one another in love, (3) endeavoring to keep the unity of the Spirit in the bond of peace.

Matthew 20:16　 So the last shall be first, and the first last: for many be called, but few chosen.

Many are called by the preaching of the Gospel into the outward communion of the Church of Christ; but few, comparatively, are chosen to dwell with God in glory, because they do not come to the master of the feast for a marriage garment - for that holiness without which none can see the Lord. This is an allusion to the Roman custom of raising their militia; all were mustered, but only those were chosen to serve, who were found proper. Reader! examine thy soul, and make sure work for eternity! [CLARKE]

2 Timothy 2:4　 No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier.

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he-man said:

John 15:5 (NIV) “I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing.

Matthew 5:19　 Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.

Mathew 20:16 So the last shall be first, and the first last: for many be called, but few chosen.

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"For many are called, but few are chosen." Matthew 22:14 KJV

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Few chosen. For what? A final destiny of salvation from which the rest (the many others) are forever excluded? No, Paul says "many" (Rom.5:18-19) shall be saved, not "few". And by "the many" he means all fallen human beings:

Rom 5:18 Consequently, then, as it was through one offense for ALL MANKIND for condemnation, thus also it is through one just act for ALL MANKIND for life's justifying."

Rom 5:19 For even as, through the disobedience of the one man, THE MANY were constituted sinners, thus also, through the obedience of the One, THE MANY shall be constituted just."

Paul makes a parallel between "the many" who were condemned & sinners and those who will be justified & constituted just.

“In Romans 5, the justification is co-extensive with the condemnation. Since all share in one, all share in the other. If only a certain portion of the human race had partaken of the sin of Adam, only a certain portion would partake of the justification of Christ. But St. Paul affirms all to have been involved in one, and all to be included in the other.”

Therefore there is salvation after death. And corrective punishment.

Jesus shall see of the travail of His soul & be satisfied. Not satisfied a little bit, but the vast majority fried alive forever.

"He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities." (Isa.53:11).

For how "many" (not few) did He "bear their iniquities"? All.

??? said:

Mattthew 1:21 “And she will bring forth a Son, and you shall call His name JESUS, for He will save His people from their sins.”

Notice the words "He will" and "His people". Clearly not all are part of the body of Christ, not all are His people.

Matthew 22:14 “For many are called, but few are chosen.”

The verse above and others like...

Matthew 7:13 “Enter by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and there are many who go in by it."

...suggests a select few in contrast to the whole of mankind.

Again if I had more time, many other verses could be used to support this. As an observation, look at Israel in contrast to the rest of the world, it is so small, but out of all the nations in the world, God chose tiny Israel, and through Israel the awesome power of the one true God on display, other larger nations were brought to their knees so to speak, not because of the superiority of Israel, but because of the God of Israel and His sovereign providence.

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None of those verses say or imply Jesus died - ONLY - for a select few.

Mt.1:21 refers to "His people" who will be saved from their sins. That's "Israel" (Mt.2:6), the nation referred to in the Old Testament, including all those who died in their sins, e.g. King Saul, Judas, the Pharisees, etc. This is truly "good news", not the bad news of Calvinism.

Furthermore, if those verses meant what you think, then they'd contradict each other. For one would speak of "many" lost (Mt.7:13) few saved (v.14) & the other speak of "many" saved & "few" lost (Mt.22:14). Here again we have "many" saved:

Rom 5:18 Consequently, then, as it was through one offense for ALL MANKIND for condemnation, thus also it is through one just act for ALL MANKIND for life's justifying."

Rom 5:19 For even as, through the disobedience of the one man, THE MANY were constituted sinners, thus also, through the obedience of the One, THE MANY shall be constituted just."

Paul makes a parallel between "the many" who were condemned & sinners and those who will be justified & constituted just.

“In Romans 5, the justification is co-extensive with the condemnation. Since all share in one, all share in the other. If only a certain portion of the human race had partaken of the sin of Adam, only a certain portion would partake of the justification of Christ. But St. Paul affirms all to have been involved in one, and all to be included in the other.”

Therefore there is salvation after death. And corrective punishment.

Jesus shall see of the travail of His soul & be satisfied. Not satisfied a little bit, but the vast majority fried alive forever.

"He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities." (Isa.53:11).

For how "many" (not few) did He "bear their iniquities"? All.

"Paul declares, however, that the effects of Christ's obedience are far greater for mankind than the effect of Adam's fall. For the third (5:15) and fourth (5:17) times in this chapter he makes explicit use of the 'qal wahomer' ("from minor to major") form of argument that is commonly used in rabbinic literature, expressed by "much more"...cf. earlier use at 5:9,10...And as in the case of the typology previously used (5:14), here, too, the form of the argument is antithetical. The grace of God extended to humanity in the event of Christ's death has abounded "for the many" (5:15b), which corresponds to the "all" of 5:12,18. The free gift given by God in Christ more than matches the sin of Adam and its effects; it exceeds it..."

"Contrasts are also seen in the results of the work of each. Adam's trespass or disobedience has brought condemnation (κατάκριμα, 5:18); through his act many were made sinners (5:19). Christ's "act of righteousness" results in "justification of life" (δικαίωσιν ζωῆς) for all (5:18). The term δικαίωσιν can be translated as "justification" (NIV, NRSV; but RSV has "acquittal") - the opposite of "condemnation". The word ζωῆς ("of life") is a genitive of result, providing the outcome of justification, so that the phrase may be rendered "justification resulting in life". 108

108. BDAG 250 (δικαίωσιν): "acquittal that brings life". The construction is variously called a "genitive of apposition", an "epexegetical genitive" or "genitive of purpose". Cf. BDF 92 (S166). The meaning is the same in each case: justification which brings life."

"The universality of grace in Christ is shown to surpass the universality of sin. Christ's "act of righteousness" is the opposite of Adam's "tresspass" and equivalent to Christ's
"obedience", which was fulfilled in his being obedient unto death (Phil 2:8). The results of Christ's righteous action and obedience are "justification resulting in life for all persons"...5:18...and "righteousness" for "many" (5:19). The term "many" in 5:19 is equivalent to "all persons", and that is so for four reasons: (1) the parallel in 5:18 speaks in its favor; (2) even as within 5:19 itself, "many were made sinners" applies to all mankind, so "many will be made righteous" applies to all; (3) the same parallelism appears in 5:15, at which "many" refers to "all"; and (4) the phrase "for many" is a Semitism which means "all", as in Deutero-Isaiah 52:14; 53:11-12; Mark...10:45; 14:24; Heb.12:15. The background for Paul's expression is set forth in Deutero-Isaiah, where it is said that "the righteous one"...the Lord's servant, shall make "many" to be accounted righteous, and he shall bear their sins ...Isa.53:11..."

"It is significant, and even astounding, that justification is here said to be world-embracing. Nothing is said about faith as a prerequisite for justification to be effective, nor about faith's accepting it."

(Paul's Letter To The Romans: A Commentary, Arland J. Hultgren, Eerdmans, 2011, 804 pg, p.227, 229)

he-man said:

You Must have had a misguided schoolmaster.
Proverbs 14:32 The wicked is driven away in his wickedness: but the righteous hath hope in his death.

Psalms 6:5 For in death there is no remembrance of thee: in the grave who shall give thee thanks?

Psalms 30:9 in the grave who shall give thee thanks? for mercies temporal or spiritual; the dead cannot praise the Lord among men, only the living; [GILL]

Ecclesiastes 9:10 Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest.

Isaiah 38:18 For the grave cannot praise thee, death can not celebrate thee: they that go down into the pit cannot hope for thy truth.

Psalms 115:17 The dead praise not the LORD, neither any that go down into silence.

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Rev.5:13 And every creature which is in heaven, and on the earth, and under the earth, and such as are on the sea, and all that are in them, heard I saying, Blessing,
and honour, and glory, and power, be unto him that sitteth upon the throne, and unto the Lamb for the eons of the eons.

Isa.45:21b and there is no God else beside me; a just God and a Saviour; there is none beside me. 22 Look unto me, and be ye saved, all the ends of the earth: for I am God, and there is none else. 23 I have sworn by myself, the word is gone out of my mouth inrighteousness, and shall not return, That unto me every knee shall bow, every tongue shall swear.

Phil.2:9 For this reason also, God highly exalted Him, and bestowed on Him the name which is above every name, 10 so that IN the name of Jesus EVERY KNEE WILL BOW, of those who are in heaven and on earth and under the earth, 11 and that every tongue will confess that Jesus Christ is Lord, to the glory of God the Father. (NASB)

"Vincent's Word Studies
At the name of Jesus (ἐν τῷ ὀνόματι)
Rev., better, in the name. The name means here the personal name; but as including all that is involved in the name. See on Matthew 28:19. Hence the salutation is not at the name of Jesus, as by bowing when the name is uttered, but, as Ellicott rightly says: "the spiritual sphere, the holy element as it were, in which every prayer is to be offered and every knee to bow." Compare Ephesians 5:20."


"In the NT κάμπτω is found only in combination with γόνυ (γόνατα), and in this connection it is used trans. with γόνυ (γόνατα) as obj. (R. 11:4; Eph. 3:14) and instrans. with γόνυ as subj. (R. 14:11; Phil.2:10)."

"κάμπτειν γόνυ (γόνατα) is the gesture of full inner submission in worship before the one whom we bow the knee. Thus in R. 14:11 bowing the knee is linked with confession within the context of a judgement scene, and in Phil. 2:10 it again accompanies confession with reference to the worship of the exalted Kyrios Jesus by the cosmos. At R. 11:4 κάμπτειν γόνυ τῇ Βάαλ signifies surrender to Baal, and at Eph. 3:14...is a solemn description of the attitude of submission to God in prayer" (Theological Dictionary of the New Testament (TDNT), Vol.3, p.594-595, Heinrich Schlier, ed. Kittel., Eerdmans, 1978).

"2:10-11 These final verses of the christologial hymn describe the universal homage and acclamation that will be accorded the one whose name ranks above all others...the adoration is in honour of the exalted Christ...the parallel words of v.11b describe explicitly the act of reverence as paid directly to the Son and 'to the glory of God the Father'. It is clear that Jesus is the one being
worshipped."

"...'Every knee shall bow'. The universal scope of the adoration offered to Jesus as Lord is described by the words 'every knee shall bow' and 'every tongue confess'. (v.11)...The bending of the knee was an expression denoting great reverence and submission in the OT, especially marking the humble approach of the worshipper who felt his need so keenly that he could not stand upright before God. While the usual position in prayer was that of standing (e.g., Je. 18:20; 1 Ki. 18:15; 17:1, etc), in times of special need or extremity the worshipper fell on his knees (so Ez. 9:5, 15). Likewise in the Gospels people stand to pray (Lk.18:11, 13) and Jesus assumes His disciples will stand (cf. Mt.6:5); but when there is an acute sense of need or urgent entreaty, the supplicant falls down before God. So Jesus in Gethsemane bows down in lowly submission and distress (Mt.26:9; Mk.14:35; Lk.22:41). The bowing of the knee here at Phil. 2:10, as Martin puts it, is 'a mark of extreme abasement and submission (as in Eph. iii.14) and denotes that the universal homage marks the subjection of those who kneel to the lordship of Christ'.47"

"...Is. 45:22-25...The Lord...swears solemnly by his own life that 'every knee will bow before me; by me every tongue will swear'...the words of v.23, which are reiterated in Phil. 2:10-11, express the notion of the universal and final homage to Yahweh.

"...By invoking Is.45:23 as its proof-text the author of the hymn and the...community in which the hymn originated live 'in confident expectation that this salvation will soon be universally visible'.55"

(The New International Greek Testament Commentary (NIGTC): The Epistle to the Phillipians, Peter T. Obrien, 1991, p.233ff)

"bend the knee in worship, LXX Is.45.23, etc.":

κάμπτω — с греческого на все языки
Henry George Liddell, Robert Scott, A Greek-English Lexicon, κάμπτω


"No hypocritical confession will satisfy God. “No man can say that Jesus is the Lord, but by the Holy Ghost” (1Cor. 12:3). Further, Phil. 2:11 says that the confession is “to the glory of God the Father.” No confession compulsion and force would glorify God the Father.” The whole text implies a real change of heart to make this confession truly “in the Name of Jesus” and “to the glory of God the Father.” Note, further, that those who “bow” and “confess” are in heaven," “in earth,” and “underearth.” This includes the whole creation of God."
Is Hell Eternal? Or Will God's Plan Fail? Ch. 8 The Neglected Age

"Talbot argues Paul anticipated this exhaustive reconciliation because of the verb he chose: confess. According to Talbot, “he chose a verb that throughout the Septuagint implies not only confession, but the offer of praise and thanksgiving as well.”3 He goes on to suggest that, while a king or queen could force a subject to bow against their will, praise and thanksgiving can only come from the heart:

" “either those who bow before Jesus Christ and declare openly that he is Lord do so sincerely and by their own choice or they do not. If they do this sincerely and by their own choice, then there can be but one reason: They too have been reconciled to God.4” "

Rev.5:13 And every creature which is in heaven, and on the earth, and under the earth, and such as are on the sea, and all that are in them, heard I saying, Blessing,
and honour, and glory, and power, be unto him that sitteth upon the throne, and unto the Lamb for the eons of the eons.

Isa.45:21b and there is no God else beside me; a just God and a Saviour; there is none beside me. 22 Look unto me, and be ye saved, all the ends of the earth: for I am God, and there is none else. 23 I have sworn by myself, the word is gone out of my mouth inrighteousness, and shall not return, That unto me every knee shall bow, every tongue shall swear.

Phil.2:9 For this reason also, God highly exalted Him, and bestowed on Him the name which is above every name, 10 so that IN the name of Jesus EVERY KNEE WILL BOW, of those who are in heaven and on earth and under the earth, 11 and that every tongue will confess that Jesus Christ is Lord, to the glory of God the Father. (NASB)

"Keep in mind these 2 simple observations:

The text In Isaiah 45:22-23 that inspires 2:9-11 uses the future tense.

(2) The other NT text referring to the worship of everyone “in heaven, on earth, and under the earth” presents a vision of what happens, not of what might happen (Rev. 5:13)."

“How ironic that those who believe God will not violate the ‘free ’will of man have no problem believing He will violate His own free will—that all men should be saved!” - David Nuckols

“He does not save men by arbitrary force. He saves by their wills, through moral influence. God has resources in his universe, the all conquering agencies of love, to make the unwilling soul willing! He has light enough to make the blind see, and love enough to melt the hardened heart.” -Quillen Hamilton Shinn

"It's tempting for me to believe that God is the grand master playing chess and we are the 5 year old rookie. Theoretically we are "free" to win the chess game, it is possible. No not really in the libertarian sense - it is unlikely to the point of virtual zero. in other words, God will always get His way, despite our best efforts not to be saved."

According to the Bible mercy will triumph over judgement.

Love will conquer all.

As someone said:

"annihilating someone DOES NOT RESPECT THEIR FREE WILL!"

ClementofA said:

Rev.5:13 And every creature which is in heaven, and on the earth, and under the earth, and such as are on the sea, and all that are in them, heard I saying, Blessing,
and honour, and glory, and power, be unto him that sitteth upon the throne, and unto the Lamb for the eons of the eons.Isa.45:21b and there is no God else beside me; a just God and a Saviour; there is none beside me. 22 Look unto me, and be ye saved, all the ends of the earth: for I am God, and there is none else. 23 I have sworn by myself, the word is gone out of my mouth inrighteousness, and shall not return, That unto me every knee shall bow, every tongue shall swear. "...Is. 45:22-25...The Lord...swears solemnly by his own life that 'every knee will bow before me; by me every tongue will swear'...the words of v.23, which are reiterated in Phil. 2:10-11, express the notion of the universal and final homage to Yahweh. ...By invoking Is.45:23 as its proof-text the author of the hymn and the...community in which the hymn originated live 'in confident expectation that this salvation will soon be universally visible'.55"
As someone said: "annihilating someone DOES NOT RESPECT THEIR FREE WILL!"

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Your sight is very limited. Did you not read to whom "Every Knee" is directed?

Isaiah 45:15 Verily thou art a God that hidest thyself, O God of Israel, the Saviour.
Isaiah 45:16 They shall be ashamed, and also confounded, all of them: they shall go to confusion together that are makers of idols.

Isaiah 45:17 But Israel shall be saved in the LORD with an everlasting salvation: ye shall not be ashamed nor confounded world without end.

Isaiah 45:20 Assemble yourselves and come; draw near together, ye that are escaped of the nations: they have no knowledge that set up the wood of their graven image, and pray unto a god that cannot save.
Isaiah 45:24 Surely, shall one say, in the LORD have I righteousness and strength: even to him shall men come; and all that are incensed against him shall be ashamed.

Isaiah 45:25 In the LORD shall all the seed of Israel be justified, and shall glory.

Revelation 3:5 He that overcometh, the same shall be clothed in white raiment; and I will not blot out his name out of the book of life, but I will confess his name before my Father, and before his angels.

Revelation 5:9 And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation;

Revelation 5:10 And hast made us unto our God kings and priests: and we shall reign on the earth.

2 Books the one where the dead were judged to blot out their name and the one which is the Book of Life!

Revelation 20:12 And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.

Revelation 20:15 And whosoever was not found written in the book of life was cast into the lake of fire.

Philippians 4:3 And I intreat thee also, true yokefellow, help those women which laboured with me in the gospel, with Clement also, and with other my fellowlabourers, whose names are in the book of life.

ClementofA said:

Few chosen. For what? A final destiny of salvation from which the rest (the many others) are forever excluded? No, Paul says "many" (Rom.5:18-19) shall be saved, not "few". And by "the many" he means all fallen human beings:

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Matthew 22:14 For many [πολλός] are called, but few [ὀλίγος] are chosen.

1Jonn 2:23 Whosoever denieth the Son, the same hath not the Father: (but) he that acknowledgeth the Son hath the Father also.

John 5:29 And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.

FineLinen said:

Isa. 45.15=

Isaiah 45:15 - Truly you are a God who has been hiding himself, the God and Savior of Israel.

Phil. 2.10=

Philippians 2:10 - that at the name of Jesus every knee should bow, in heaven and on earth and under the earth,.

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Revelation 5:10 And hast made us unto our God kings and priests: and we shall reign on the earth.

2 Books the one where the dead were judged to blot out their name and the one which is the Book of Life!

Revelation 20:12 And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.

Revelation 20:15 And whosoever was not found written in the book of life was cast into the lake of fire.

Philippians 4:3 And I intreat thee also, true yokefellow, help those women which laboured with me in the gospel, with Clement also, and with other my fellowlabourers, whose names are in the book of life.

John 5:29 from the Young's Literal Translation:

"...and they shall come forth; those who did the good things to a rising again of life, and those who practised the evil things to a rising again of judgment."

he-man said:

You Must have had a misguided schoolmaster.
Proverbs 14:32 The wicked is driven away in his wickedness: but the righteous hath hope in his death.

Psalms 6:5 For in death there is no remembrance of thee: in the grave who shall give thee thanks?

Psalms 30:9 in the grave who shall give thee thanks? for mercies temporal or spiritual; the dead cannot praise the Lord among men, only the living; [GILL]

Ecclesiastes 9:10 Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest.

Isaiah 38:18 For the grave cannot praise thee, death can not celebrate thee: they that go down into the pit cannot hope for thy truth.

Psalms 115:17 The dead praise not the LORD, neither any that go down into silence.

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All that to say you do not believe that the ministration of death (the law) is our shchoolmaster. oh good grief

FineLinen said:

Dear Lazarus: I am sure you have seen the ghastly translation of the KJV on this particular passage. It stands nearly alone in the translation of krima.

John 5:29 - and come out—those who have done what is good will rise to live, and those who have done what is evil will rise to be condemned.

Please note

Krima begins at the house of God.

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FL, I have noted many times in the KJV that words are translated and given a bit more "English," as it might be said in the world of billiards. Thus, "judgment" is rendered as "condemnation," and "condemnation" is rendered as "damnation." I have become aware that the KJV, for all of its grandeur, is just another denominational translation, in the end, no more useful than the New World of Clear Word translations.

he-man said:

2 Books the one where the dead were judged to blot out their name and the one which is the Book of Life!

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That sentence makes no sense. What are you trying to say?

he-man said:

Revelation 20:12 And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.

Revelation 20:15 And whosoever was not found written in the book of life was cast into the lake of fire.

Philippians 4:3 And I intreat thee also, true yokefellow, help those women which laboured with me in the gospel, with Clement also, and with other my fellowlabourers, whose names are in the book of life.

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Here we see everyone gets "life":

Rom 5:18 Consequently, then, as it was through one offense for ALL MANKIND for condemnation, thus also it is through one just act for ALL MANKIND for life's justifying."
Rom 5:19 For even as, through the disobedience of the one man, THE MANY were constituted sinners, thus also, through the obedience of the One, THE MANY shall be constituted just."

Paul makes a parallel between "the many" who were condemned & sinners and those who will be justified & constituted just.

“In Romans 5, the justification is co-extensive with the condemnation. Since all share in one, all share in the other. If only a certain portion of the human race had partaken of the sin of Adam, only a certain portion would partake of the justification of Christ. But St. Paul affirms all to have been involved in one, and all to be included in the other.”

Therefore there is salvation after death. And corrective punishment.

Jesus shall see of the travail of His soul & be satisfied. Not satisfied a little bit, but the vast majority fried alive forever.

"He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities." (Isa.53:11).

For how "many" (not few) did He "bear their iniquities"? All.