Pudmuddle:
You are right that God explained His creation in a way that the important principals would be understandable to all, but the details could not be discerned from the text itself. This does not mean that some of the details can not later be understood by studying His creation first hand.
You are right that if Adam's bones were found today, and identified to everyone's satisfaction (impossible, I know, but for the sake of argument), then the bones would look just like those of one who had been born as a baby and grew, etc. And, if you believe that Adam was created as an adult, then you are right, the conclusion that he *was* born as a baby, etc, would be an incorrect one, obviously.
But this would simply be an instance of a supernatural act over-riding a natural process. Science can only identify the natural processes and make whatever conclusion are most likely from that. So, science would still be correct in identifying the process, but any who drew the natural conclusions would be incorrect (again, assuming you believe that Adam was created as an adult).
Science tells us the natural process and explains its ramifications. We, as Christians, simply add in a "unless God overrode that process in this or that instance". Science could, of course, add that extra little caveat in every conclusion they reach, but this would be a bit cumbersome and, really, is not needed for two reasons:
1. Those who believe in God's ability to over-ride the natural processes already know that this caveat exists.
2. Science, as a general community, has many times and oft, proclaimed that very caveat as a given (by indicating that they can not incorporate the supernatural, so to the extent it involves itself in the natural processes, science would not be able to account for it).
So, science should go on doing what it does best: discovering what it can about this natural world. The process works very well, and has benefitted your life in a thousand ways every day. Be thankful for it. But, as Christians, we just filter it for the mistakes it might make due to its acknowleged "blind spot".
When the Bible describes a miracle, my acceptance of general scientific principals prevent me from believing the miracle happened. However, when the findings of science actually help explain exactly *how* God might have done the miracle, I will definitely consider it.
You are right that God explained His creation in a way that the important principals would be understandable to all, but the details could not be discerned from the text itself. This does not mean that some of the details can not later be understood by studying His creation first hand.
You are right that if Adam's bones were found today, and identified to everyone's satisfaction (impossible, I know, but for the sake of argument), then the bones would look just like those of one who had been born as a baby and grew, etc. And, if you believe that Adam was created as an adult, then you are right, the conclusion that he *was* born as a baby, etc, would be an incorrect one, obviously.
But this would simply be an instance of a supernatural act over-riding a natural process. Science can only identify the natural processes and make whatever conclusion are most likely from that. So, science would still be correct in identifying the process, but any who drew the natural conclusions would be incorrect (again, assuming you believe that Adam was created as an adult).
Science tells us the natural process and explains its ramifications. We, as Christians, simply add in a "unless God overrode that process in this or that instance". Science could, of course, add that extra little caveat in every conclusion they reach, but this would be a bit cumbersome and, really, is not needed for two reasons:
1. Those who believe in God's ability to over-ride the natural processes already know that this caveat exists.
2. Science, as a general community, has many times and oft, proclaimed that very caveat as a given (by indicating that they can not incorporate the supernatural, so to the extent it involves itself in the natural processes, science would not be able to account for it).
So, science should go on doing what it does best: discovering what it can about this natural world. The process works very well, and has benefitted your life in a thousand ways every day. Be thankful for it. But, as Christians, we just filter it for the mistakes it might make due to its acknowleged "blind spot".
When the Bible describes a miracle, my acceptance of general scientific principals prevent me from believing the miracle happened. However, when the findings of science actually help explain exactly *how* God might have done the miracle, I will definitely consider it.
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