Under this theory, after the Seventh day and the Fall, God specially creates a new soul
ex nihilo when a human being is conceived and places it
either in an uncontaminated body or a contaminated one. For creationists, the
soul becomes contaminated (therefore sinful) anytime between the moment of conception up to the actual day of the Age of Accountability.
Some creationists believe infants and children are born with no personal sin and guilt (or least morally neutral), and the soul becomes sinful when they first consciously sin at the AoA. For others, Infants and children
do sin. They covet, lie, tease, start fights, act up in class, rebel against parental authority, throw tantrums, etc. However, these sins don’t effect the
soul until the AoA, when they consciously sin. It is said that God’s grace and mercy allows them to be unaccountable yet saved.
Still others who don’t believe in original sin, these individuals believe a perfectly innocent soul is placed into the body only
after conception thereby avoiding the trait of sin.
Observations:
- God seems to be very consistent with how He’s ordered things. Absent a clearer verse from Scripture than we already have, God resting from creating on the seventh day is the norm. God’s work in creating the universe is finished. God ceased to create on the Seventh Day “He rested from all His work which God had created and made.” Heb 4:4, Gen 2:2.
- The biblical idea is that God has ceased creating the universe and is now allowing the forces that He created to maintain it. Although God created these natural forces He exercises a continuous care over them. God ceased created but not governing or preserving it through the natural laws of the universe.
- If souls are created by God rather than by people, then it seems like people are lesser than animals, since animals can create their offspring in entirety. Each according to their own kind… is a pattern that God seems to implement. Creationism allows only a physical or corporeal, not a spiritual, connection between Adam and us.
- Creationism destroys the idea of the miraculous and supernatural, since it incorporates God's supernatural, miraculous creation of the soul (out of nothing or himself) into the natural process of reproduction. This is inherently contradictory, since it makes that which is against natural law a part of nature: it is against natural law that something is created out of nothing.
- This view promotes God as the author of sin. If God creates a pure soul in an pure state and places it in a corrupted body in which over time cannot not do anything but sin, God himself by inference is responsible for this and is not exempt from blame. The mere fact that God allows or permits a pure soul to be tainted by sin at the Age of Accountability shows God is indirectly is responsible for sin. By analogy, if I had an attack dog fenced in my backyard, and I allowed or permitted the dog to roam freely in public, and the dog bites or attacks a person, I am legally liable.
- The main problem: Scripture does not represent the body and soul having different origins.