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Self-Evident Truths
Remember that we only have three categories for foundational beliefs:
self-evident
evident to the senses
incorrigible
A self-evident belief is one that, upon understanding it, you see it to be true.
Typical self-evident beliefs include the laws of logic and arithmetic and some metaphysical principles like “An object can’t be red all over and blue all over at the same time.”
Additionally defined as "Intuitionism in Ethics" again from Stanford:
"All of the classic intuitionists maintained that basic moral propositions are self-evident—that is, evident in and of themselves—and so can be known without the need of any argument. Price distinguishes intuition from two other grounds of knowledge—namely, immediate consciousness or feeling on the one hand, and argumentation, on the other. Argumentation, or deduction, is knowledge that is ultimately derived from what is immediately apprehended, either by sensation or by the understanding. Immediate consciousness, or feeling, is the mind's awareness of its own existence and mental states (Price, 1758/1969, 159). It shares immediacy with intuition, but unlike intuition does not have as its object a self-evident proposition. Such immediate self-consciousness is immediate apprehension by sensation. Intuition is immediate apprehension by the understanding. It is the way that we apprehend self-evident truths, general and abstract ideas, “and anything else we may discover, without making any use of any process of reasoning.''''
For more see:
Intuitionism in Ethics (Stanford Encyclopedia of Philosophy)
So what people studying this area of knowledge argue is that any argument attempting to diminish trust in self-evident truths will depend on logical reasoning. But logical reasoning is a form of self-evident truth. Each step in the argument is logically self-evident given the prior steps (excluding the premises). So any attempt to undercut or rebut self-evident truths will require the use of those truths to do so. Therefore, any such argument is practically contradictory.
Now the above knowledge gained as self-evidently true is nevertheless requiring proper function of one's faculties. So I can raise a child in an abusive way that will damage their intuition about moral truths, or similarly I can get into a car accident and lose my moral intuition due to a brain injury. Similar to the loss of sense perception and ability to reason.
Remember that we only have three categories for foundational beliefs:
self-evident
evident to the senses
incorrigible
A self-evident belief is one that, upon understanding it, you see it to be true.
Typical self-evident beliefs include the laws of logic and arithmetic and some metaphysical principles like “An object can’t be red all over and blue all over at the same time.”
Additionally defined as "Intuitionism in Ethics" again from Stanford:
"All of the classic intuitionists maintained that basic moral propositions are self-evident—that is, evident in and of themselves—and so can be known without the need of any argument. Price distinguishes intuition from two other grounds of knowledge—namely, immediate consciousness or feeling on the one hand, and argumentation, on the other. Argumentation, or deduction, is knowledge that is ultimately derived from what is immediately apprehended, either by sensation or by the understanding. Immediate consciousness, or feeling, is the mind's awareness of its own existence and mental states (Price, 1758/1969, 159). It shares immediacy with intuition, but unlike intuition does not have as its object a self-evident proposition. Such immediate self-consciousness is immediate apprehension by sensation. Intuition is immediate apprehension by the understanding. It is the way that we apprehend self-evident truths, general and abstract ideas, “and anything else we may discover, without making any use of any process of reasoning.''''
For more see:
Intuitionism in Ethics (Stanford Encyclopedia of Philosophy)
So what people studying this area of knowledge argue is that any argument attempting to diminish trust in self-evident truths will depend on logical reasoning. But logical reasoning is a form of self-evident truth. Each step in the argument is logically self-evident given the prior steps (excluding the premises). So any attempt to undercut or rebut self-evident truths will require the use of those truths to do so. Therefore, any such argument is practically contradictory.
Now the above knowledge gained as self-evidently true is nevertheless requiring proper function of one's faculties. So I can raise a child in an abusive way that will damage their intuition about moral truths, or similarly I can get into a car accident and lose my moral intuition due to a brain injury. Similar to the loss of sense perception and ability to reason.
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