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This thread addresses the Masonic view of God, and though it is based primarily on documentation obtained from the Grand Lodge of Missouri, it applies to most, if not all, U.S. GLs. It should be kept in mind that the GL in any Masonic jurisdiction speaks with authority on Masonic matters in that jurisdiction, and all subordinate lodges exist only with the concurrence of their GL. Too, Worshipful Masters of subordinate lodges normally promise to adhere to GL laws, by-laws, regulations, etc, as a part of their swearing-in ceremony. Therefore, what is addressed herein is what is actually taught, and Masons accept such teachings either directly as the GL does, or indirectly by their continued presence as Masons.
The Grand Architect of the Universe (GAOTU) Being a religious organization, Freemasonry must have an idea of deity, which indeed it has:
To make sense of that all, we must first understand just what GAOTU really is:
The individual Mason may protest that he does not support such a view. But since it is the view of the organization to which he belongs, he most certainly does support that view by his continued presence. He has made the choice offered to him by H. W. Coil.
The Exclusivity of Jesus Christ
One logical conclusion of the Masonic teaching on deity is that no one perception of god can claim exclusivity in matters of salvation, in that all such views are flawed to one degree or another. Thus, the Biblical view that Jesus Christ is the only means of salvation cannot be accommodated within the Masonic structure. While Masonic ritual makes certain claims about how to be saved, and strongly implies that being a Mason is a safe route to that end, acceptance by faith in Jesus is not one of them. What is stressed over and over again is that a man becoming a Mason is forming a partnership with god and that his works under the Lodges auspices are what will earn him a place in heaven.
Any religious belief depends upon an authority. For the Christian, that is the Bible, which specifically addresses the means of salvation and is very clear that heaven is only achieved through faith in Jesus. For the Mason, it is the Grand Lodge of his jurisdiction. Any Mason calling himself a Christian should consider carefully this entity call the GAOTU, and ask himself if he really should belong to a group teaching such a concept.
Comments invited. Cordially, Skip.
The Grand Architect of the Universe (GAOTU) Being a religious organization, Freemasonry must have an idea of deity, which indeed it has:
Most U.S. GLs carry the same or similar statements. For example:Masons believe that there is one God and that people employ many different ways to seek and to express what they know of God. Masonry primarily uses the appellation, "Grand Architect of the Universe," and other nonsectarian titles, to address Deity. In this way, persons of different faiths may join together in prayer, concentrating on God, rather than differences among themselves. (MO GL Website)
The letter G is a symbol of geometry and also of Deity, by whatever name men call Him. (GA GL, Mentors Manual, 2010, pg. 31)
The MO GL expands upon their thinking with the LETTER G discussion in the FC degree (emphasis added):The Supreme Being. Masons believe that there is one God and that people employ many different ways to seek and to express what they know of, God. Masonry primarily uses the appellation, "Grand Architect of the Universe", and other non-sectarian titles, to address Deity. In this way, persons of different faiths may join together in prayer, concentrating on God, rather than differences among themselves. (KY GL, Book of Constitutions, 2007, pg. 64; nearly same comment in MN GL, Masonic Manual, 2009, pg. 16)
The GL thus makes three statements of Masonic fact: 1) All Masons believe that there is one God.... 2) Allah, Vishnu, Jesus and Jehovah are all names of that one god. 3) By their comment our name for that Deity they note that their name, the GAOTU, is just their name for the deity all Masons believe in.You will recall the prominence given the letter G. It may be considered as having a double interpretation (1) as being the first letter of our name for that Deity in whose existence all Masons have professed belief; (2) as being the initial of Geometry, regarded as the basic science of Operative Masonry, now symbolizing to Speculative Masons the unchanging natural laws which govern the whole material universe. Together they symbolize that attribute of God revealed to us through Geometry: God as the great Intelligence of the universe. (MO GL, The Fellow Craft, pgs. 9 10)
To make sense of that all, we must first understand just what GAOTU really is:
In short, whether the word God is used or the acronym GAOTU, the meaning is the same: its just a symbol for god, and not the name of a particular view of god. Since a symbol, obviously, stands for something, it starts to become clear that there is an entity behind these words, an entity which is known by different names to different people, all of which are acceptable. Mason Albert Pike describes such an entity:G.A.O.T.U. A masonic abbreviation used as a symbol of the name of God, and signifying the Grand Architect of the Universe. It was adopted by the Freemasons in accordance with a similar practice among all the nations of antiquity of noting the Divine Name by a symbol. (Mackey, Symbolism of Freemasonry, 1869, pg. 337)
When the MO GL states in its Handbook Before its altar Christian, Jew, Mohammedan, Buddhist, and Confucian may kneel together, it can do so because of the Masonic view that there is a single god behind their differing views, and it is that being which is the god of Masonry. The Missouri view is in full accord with Masons Albert Pike and Joseph F. Newton:The Supreme, Self-existent, Eternal, All-wise, All-powerful, Infinitely Good, Pitying, Beneficent, and Merciful Creator and Preserver of the Universe was the same, by whatever name he was called, to the intellectual and enlightened men of all nations. The name was nothing, if not a symbol and representative hieroglyph of his nature and attributes. The name Al represented his remoteness above men, his inaccessibility; Bal and Bala, his might; Alohim, his various potencies; Ihuh, existence and the generation of things. None of his names, among the Orientals, were the symbols of a divinely infinite love and tenderness, and all-embracing mercy. As Moloch or Malek he was but an omnipotent monarch, a tremendous and irresponsible Will; as Adonai, only an arbitrary Lord and Master; as Al Shadai, potent and a destroyer. (Morals and Dogma, pg. 208)
Masonry, around whose altars the Christian, the Hebrew, the Moslem, the Brahmin, the followers of Confucius and Zoroaster, can assemble as brethren and unite in prayer to the one God who is above all the Baalim, must needs leave it to each of its Initiates to look for the foundation of his faith and hope to the written scriptures of his own religion. (Morals and Dogma, pg. 226)
All men have an imperfect view of the GAOTU, Masonry teaches. For this reason, the lodge uses God only as a symbol of deity as he really is, thus leaving Masons with a choice, as H.W. Coil notes:For Masonry knows, what so many forget, that religions are many, but Religion is oneperhaps we may say one thing, but that one thing includes everythingthe life of God in the soul of man, and the duty and hope of man which proceed from His essential character. Therefore, it invites to its altar men of all faiths, knowing that, it they use different names for the Nameless One of a hundred names, they are yet praying to the one God and Father of all; (The Bible in Masonry, Holman Masonic Bible)
And it is the reality of this god that Masonry is pointing men toward and is the truth for which they are to find. It also explains why Masonry teaches that men of different religions can all gather around Masonrys sacred altar and bow in common prayer: they are, in reality, praying to the same god; they just dont know it.Men have to decide whether they want a God like the ancient Hebrew Jahweh, a partisan, tribal God, with whom they can talk and argue and from whom they can hide if necessary, or a boundless, eternal, universal, undenominational, and international, Divine Spirit, so vastly removed from the speck called man, that He cannot be known, named, or approached. (Coils Masonic Encyclopedia, 1st edition, pg. 516)
The individual Mason may protest that he does not support such a view. But since it is the view of the organization to which he belongs, he most certainly does support that view by his continued presence. He has made the choice offered to him by H. W. Coil.
The Exclusivity of Jesus Christ
One logical conclusion of the Masonic teaching on deity is that no one perception of god can claim exclusivity in matters of salvation, in that all such views are flawed to one degree or another. Thus, the Biblical view that Jesus Christ is the only means of salvation cannot be accommodated within the Masonic structure. While Masonic ritual makes certain claims about how to be saved, and strongly implies that being a Mason is a safe route to that end, acceptance by faith in Jesus is not one of them. What is stressed over and over again is that a man becoming a Mason is forming a partnership with god and that his works under the Lodges auspices are what will earn him a place in heaven.
Any religious belief depends upon an authority. For the Christian, that is the Bible, which specifically addresses the means of salvation and is very clear that heaven is only achieved through faith in Jesus. For the Mason, it is the Grand Lodge of his jurisdiction. Any Mason calling himself a Christian should consider carefully this entity call the GAOTU, and ask himself if he really should belong to a group teaching such a concept.
Comments invited. Cordially, Skip.