skylark1 said:
I don't think that you understood my question. Claims have been made that some early LDS marriages/sealings were for eternity only, and therefore were not marriages for this time on earth. I am asking why this is believed to be so, and more to the point on what basis these can be distinguished from each other historically.
Those claims are correct. Probably the best source for an explanation comes from the Reed Smoot Hearings when then president Joseph F. Smith was on the witness stand testifying about the differences between sealings for time, time and eternity, and eternity only. He explained that a sealing for eternity did not carry with it the right to earthly cohabitation and that the church had stopped performing those ceremonies 20 or more years before that time (which would have put it in the 1880's.)
The CHAIRMAN. Could a person living in polygamy, married for time, be sealed to some other woman for eternity?
Mr. SMITH. No, Sir.
The CHAIRMAN. You have heard of instances where two living persons have been sealed for eternity?
Mr. SMITH. Yes, Sir.
The CHAIRMAN. According to the doctrines of your church,
did that carry with it the right of earthly cohabitation?
Mr. SMITH. It was not so understood.
The CHAIRMAN. Then, what is your
Mr. SMITH.
It does not carry that right. (Smoot Hearings Vol. 1:378-380)
That's one of the reasons for believing that to have been the case. The other is the historical fact that sealings occurred but no cohabitation followed. That was clearly the case when women who were already married were posthumously sealed to Joseph Smith. While it would be nice if it were more tidy and easily identified, scholars have pointed to the fact that in the early days of sealing, some procedures were followed that indicated they were still working out some of the specifics. BY claimed that Joseph Smith was given the principles but expected to work out the specifics on his own.
As to being able to ascertain whether or not a sealing was for time or for time and eternity, I don't think that's possible in all cases. I guess that's part of the historian's work.
The other fly in the ointment seems to be that distinctions were always apparent between sealings as spouses and sealings as parents or children.
While critics of Mormonism like to jump to the worst possible conclusion, these practices occurred among a rigidly moral people. I find it hard to believe that any of them would have tolerated any hint of impropriety under the guise of religion. Oliver Hungtington is a typical example. When he learned that his sister had been sealed to Joseph Smith, he confronted Smith and promised him that if he ever found that Smith had plans to dishonor his sister he would make sure Smith suffered for it. Joseph Smith assured Huntington that he would in time come to realize that he was acting in good faith. Huntington did become a staunch supporter of Joseph Smith.
Alma