Hey Baker,
baker said:
Twhite,
You shold get a copy of the 1835 D&C and read it. It's preface, signed by Smith (and Cowdery by the way) says exactly what it is and contains "the principles for regulation of the church, as taken from the revelations".
You're assuming AGAIN that everything contained within the 1835 D&C is revelation. IT IS NOT.
Here is my source:
http://www.solomonspalding.com/docs/1835DnC2.htm#pg001
The venerable president, Thomas Gates, then bore record of the truth of the book, and with his five silver-headed assistants, and the whole congregation, accepted and acknowledged it as the doctrine and covenants of their faith, by a unanimous vote. The several authorities, and the general assembly, by a unanimous vote, accepted of the labors of the committee.
President W. W. Phelps then read an article on Marriage, which was accepted and adopted, and ordered to be printed in said book, by a unanimous vote.
President O. Cowdery then read an article on "Governments and laws in general," which was accepted and adopted, and ordered to be printed in said book, by a unanimous vote.
Notice the last two statements, which is given after ALL unanimiously accepted the revelations as inspired from God, NEXT they then vote on the two articles, which are CLEARLY NOT part of the preceding revelations.
Just the facts...
You tried to make this point the last time and last time I showed you where you were wrong, please notice the difference. The articles were NOT "sworn in" as revelation
Why is it that the lds posters are so critical of others to show factual support, but then deny the facts when they are brought forward?
I'm critical of your assumtions, but you have showed NO facts.
Would you please provide source documents showing that Smith did not approve of this revelation's inclusion in the 1835 D&C's?
My point is that the articles along with the lectures on faith were not revelations. I do admit that Joseph allowed them to stand "as-is" upon his return from Michigan, but the ONLY person to recieve revelation for the church is the prophet, not Oliver Cowdrey of which he was the author of the article on marriage.
Absolutely. Here is the complete copy of the Oct. 1st 1842 Times and Season Church newspaper. You will see that beginning at the end of page 939, Smith, as editor and publisher of the paper, ratifies his position with regards to the church's rule on marriage by citing the Doctrine and Covenants again:
http://www.centerplace.org/history/ts/v3n23.htm
Of particular interest is that he had the leading men and relief society women in the church sign this statement. The first of womens signatures is his wife's Emma as RS President. This is important since, as your church website documents, that Smith was already commiting adultery prior to the printing of this article. Emma is on record of
NOT knowing of any other rule on marriage at that time. IE. Smith is violating his own revelation 132 by not asking of his first wife prior to taking on another! This fact is further corroberated when she rejects the 132 revelation presented to her by Hiram Smith in 1843 (found in your HOC)
Basically the link is the article on marriage posted again.
See my comments above. While this was NOT revelation it was practice for the church as a whole. True a select few were practicing polygamy at the time Joseph included.
I will look into statements of Emma accepting and then rejecting polygamy.
I have heard it before and I'm sure it wouldn't be stated if it didn't exist, but I'll look into it for myself
Futhermore, and what is really intersting, Smith is publically emphatic about denying this whole "plural marriage" issue that is raised to specifically show that what John Bennet was promoting, had nothing to do with the lds church. Ironic isn't it?
Are you familiar with what John C. Bennet was doing? i.e. the "spiritual wifery system"
To apply some mormon logic here, can you prove that he didn't have sexual relations?

But either way it is beyond the point. There is no scriptural logic nor reason for him to marry women who were already married other than his personal satisfaction and ego. If I am wrong here, please demonstrate how I am.
The point is your facts are NOT facts. I can't prove he didn't and you can't prove he did. I call that a stalemate.
The logic is something that you don't care to consider.
WRONG! Your church website shows them only as marriages. There is no mention or explanation of the concept of "sealing". Avoid the spin and stay with the facts!
Irrelevant since you and I know it doesn't matter if it was a sealing for eternity or time and eternity. What is annotated is that its a marriage.
That is true and precisely why this D&C 132 is so obviously of Smith and not of GOD. If the exception to god's disdain of polygamy (Jacob 2;24) is to raise SEED up to him (god), why are there no children from anyone other than Emma in all of Smith's marriages?

If 'raising seed" does not mean having additional children, why is it used as the lds excuse for allowing polygamy? IE. what did polygamy do for god that could not have been accomplished through monogamy?
The idea of a marriage / sealing in LDS theology goes beyond this life and is linked to family.
This is the concept you aren't grasping.
Many of the sealings were ONLY for eternity and were meant to join the two families (Joseph and others) together.
Tom