HannibalFlavius said in post 1:
And now you know what is restraining, that he may be revealed in his own time.
The restrainer of the Antichrist (2 Thessalonians 2:6-8) could be a powerful, good angel, like the one who will restrain Satan at Jesus' 2nd coming (Revelation 20:1-3). The restrainer can't be (as is sometimes claimed) the Holy Spirit, because in the future, the restrainer will be removed (2 Thessalonians 2:7b), whereas the Holy Spirit can never be removed because he's always omnipresent (Psalms 139:7-10). Similarly, the restrainer can't be the church, because the church won't be removed (John 17:15,20, Proverbs 10:30). Also, there are now no believers outside of the church (Ephesians 4:4-5), and now no one can be a believer without the Spirit (Romans 8:9); and the Antichrist will be allowed to physically overcome believers in every nation (Revelation 13:7-10, Revelation 14:12-13, Revelation 20:4-6, Matthew 24:9-13), just as the Roman emperors and Satan were allowed to physically overcome believers in the first century AD (e.g. Revelation 2:10).
HannibalFlavius said in post 1:
It is just amazing to me that people will take this scripture and try and paint a picture of an Anti-Christ to be revealed.
Any person is an antichrist who denies that Jesus of Nazareth is the Christ (1 John 2:22), or who denies that Jesus is the human/divine Son of God (1 John 2:22b), or who denies that Christ is in the flesh (2 John 1:7). The spirit of antichrist which will animate the future Antichrist has been working since the first century AD (1 John 4:3; 2 Thessalonians 2:7a), animating many antichrists since that time (2 John 1:7).
But the existence of many antichrists (1 John 2:18) doesn't contradict that there will be an individual man (2 Thessalonians 2:3,4,9, Revelation 13:4-18) who's commonly called the Antichrist, just as on the side of good, the existence of many sons of God (John 1:12) doesn't contradict that there's an individual man (Jesus Christ of Nazareth) who's called the Son of God (John 20:31).
The idea of the individual-man Antichrist doesn't have to be explicitly referred to in scripture as "the Antichrist", in order for it to be true and supported by scripture, just as, for example, the idea of the Trinity doesn't have to be explicitly referred to in scripture as "the Trinity", in order for it to be true and supported by scripture (e.g. Matthew 28:19, John 1:1,14, Acts 5:3-4).
The man commonly called the Antichrist is the individual "man of sin" (2 Thessalonians 2:3) who will sit in a 3rd Jewish temple in Jerusalem and proclaim himself God (2 Thessalonians 2:4, Daniel 11:36). He's the individual "man" aspect of the "beast" who will come (Revelation 13:18) and bring the world into the worship of Lucifer (the dragon, Satan) and himself (Revelation 13:4,8, Revelation 12:9). He will rule the earth for 3.5 literal years (Revelation 13:5-10, Daniel 7:25, Daniel 12:7), and will have a miracle-working False Prophet (Revelation 19:20, Revelation 16:13), who by amazing, Luciferian miracles (cf. 2 Thessalonians 2:9), such as calling fire down from heaven (Revelation 13:13), will deceive the people of the world into worshipping a speaking (possibly an android) image of the Antichrist (Revelation 13:15), and receiving a mark of the Antichrist's name or gematrial name-number (666) on their right hand or forehead (Revelation 13:16-18). The Antichrist and his False Prophet will ultimately be cast into the lake of fire at Jesus' 2nd coming (Revelation 19:20), whereas at that time Satan will be bound in the bottomless pit for 1,000 years (Revelation 20:1-3).
The idea of a future, individual-man Antichrist was correctly recognized in the scriptures by the church from early on. Irenaeus (born c. 140 AD) used the term: "speaking of Antichrist, [Paul] says, 'who opposeth and exalteth himself above all that is called God, or that is worshipped'" (Against Heresies 3:6:5; 2 Thessalonians 2:4); "...by means of the events which shall occur in the time of Antichrist is it shown that he, being an apostate and a robber, is anxious to be adored as God" (Against Heresies 5:25:1; 2 Thessalonians 2:4, Daniel 11:36, Revelation 13:8); "...when this Antichrist shall have devastated all things in this world, he will reign for three years and six months, and sit in the temple at Jerusalem" (Against Heresies 5:30:4b; Revelation 13:5; 2 Thessalonians 2:4, Daniel 7:25, Daniel 12:7); "...the number of the name of the beast ... the name of Antichrist" (Against Heresies 5:30:1; Revelation 13:17c-18).
The gematrial numerical values of the letters in the Antichrist's name will add up to six hundred and sixty-six (Revelation 13:17c-18).
HannibalFlavius said in post 1:
We are the Temple of the Lord and we house the spirit of God, the law is written upon our hearts.
While the church as a whole is a figurative temple building (Ephesians 2:21), it isn't the
only temple of God. For it coexists with the literal temple building in heaven (Revelation 11:19), and with the temple of Jesus' individual human body (John 2:21), and with the temple of every Christian's individual human body (1 Corinthians 6:19). And if the church-as-a-whole temple can currently coexist with all these other temples of God, it will be able to coexist with the future, 3rd-earthly-literal temple building which Revelation 11:1-2, Matthew 24:15, Daniel 11:31,36, and 2 Thessalonians 2:4 show will exist in Jerusalem during the future tribulation of Revelation chapters 6 to 18 and Matthew 24. This 3rd temple building will be accepted by God as a valid temple, just as the 2nd temple building was accepted by God as a valid temple, even at the time of Jesus' first coming (Matthew 23:21) and even at the time of the early church (Luke 24:53, Acts 2:46, Acts 22:17).
For the ultra-Orthodox Jews will build the 3rd temple, and they will offer animal sacrifices in front of it, under the auspices of the Old Covenant Mosaic law, which remains holy before God (Romans 7:12). That's why God still keeps an ark of the Old Covenant Mosaic law in his temple building in heaven (Revelation 11:19), and why it was possible for the apostle Paul one time to involve himself with the 2nd temple's Old Covenant Mosaic law practices without him committing sin (Acts 21:20-26; 1 Corinthians 9:20). This isn't to say that the Jesus-denying motives of the ultra-Orthodox Jews will be holy before God, but that the Old-Covenant-Mosaic-law 3rd temple in itself and its animal sacrifices in themselves will be holy before God because the Old Covenant Mosaic law in itself remains holy before God (Romans 7:12), even though its letter is no longer meant to be practiced by people (Romans 7:6) because the New Covenant has been inaugurated by Jesus and his once-for-all-time sacrifice on the Cross for our sins (Hebrews 10:1-23, Matthew 26:28).
HannibalFlavius said in post 1:
This scripture talks about a great falling away from the laws of God and his commandments.
Are you thinking of the letter of the Old Covenant Mosaic law commandments? If so, note that on Jesus' cross, for both Jews and Gentiles (John 11:51-52), of all times, the letter of the Old Covenant Mosaic law was abolished (Ephesians 2:15-16, Colossians 2:14-17; 2 Corinthians 3:6-18), disannulled (Hebrews 7:18), rendered obsolete (Hebrews 8:13, Galatians 3:2-25, Galatians 4:21 to 5:8), taken away and replaced (Hebrews 10:9) by the better hope (Hebrews 7:19), the better covenant (Hebrews 7:22, Hebrews 8:6-12), the 2nd covenant (Hebrews 8:7, Hebrews 10:9), of Jesus' New Covenant law (Galatians 6:2, John 1:17, Matthew 26:28, Hebrews 12:24, Hebrews 9:15), so that the law was changed (Hebrews 7:12).
All believers, both Jews and Gentles, of all times, are delivered from the letter of the Old Covenant Mosaic law and shouldn't keep it (Romans 7:6; 2 Corinthians 3:6-18, Galatians 2:11-21) or have any desire to keep it (Galatians 4:21 to 5:8, Galatians 3:2-25). Believers keep the spirit of the Old Covenant Mosaic law (Romans 7:6) by loving others (Galatians 5:14, Romans 13:8-10), by doing to others as they would have others do to them (Matthew 7:12).
The New Covenant is a new law (Hebrews 7:12,18,19, Hebrews 10:1-23), consisting of Jesus' New Testament commandments (John 14:15), such as those he gave in the Sermon on the Mount (Matthew 5:19 to 7:29) and in the epistles of Paul the apostle (1 Corinthians 14:37). These commandments exceed in righteousness the abolished letter of the Old Covenant Mosaic law (Matthew 5:20-48). So there's no reason why any believer should ever want to go back under the letter of the Old Covenant Mosaic law (Galatians 3:2 to 5:26). It was just a temporary schoolmaster (Galatians 3:24-25), a temporary shadow (Colossians 2:16-17), which God set up because of sins long after he'd set up the original promise of the Abrahamic Covenant, and long before he brought that promise to fulfillment in Jesus' New Covenant (Galatians 3:16-29, Matthew 26:28).
The letter of the Old Covenant Mosaic law has been made obsolete by the New Covenant (Hebrews 8:13). For example, the letter of the Old Covenant Mosaic law required an Aaronic priesthood (Exodus 30:30), whereas the New Covenant replaced the Aaronic priesthood with the Melchisedechian priesthood (Hebrews 7:11-28). Also, the letter of the Old Covenant Mosaic law required animal sacrifices (e.g. Leviticus 23:19), whereas the New Covenant replaced those with the one-time sacrifice of Jesus (Hebrews 10).
The letter of the Old Covenant Mosaic law is the Hagar to the New Covenant's Sarah (Galatians 4:22-25), so that those people, whether Jews or Gentiles, who try to keep the letter of the Old Covenant Mosaic law are like Ishmael, while those people, whether Jews or Gentiles, who keep the New Covenant are like Isaac (Galatians 4:22-31).
The letter of the Old Covenant Mosaic law (including the letter of the 10 commandments), written and engraven in stones (2 Corinthians 3:7, Deuteronomy 4:13, Deuteronomy 27:8), was the ministration of death and condemnation (2 Corinthians 3:7,9). For example, see Leviticus 20:10, Exodus 31:14, and Numbers 15:32-36; and contrast these with the New Covenant's John 8:4-11 and Matthew 12:1-8. The letter of the Old Covenant Mosaic law has been done away (2 Corinthians 3:11), abolished (2 Corinthians 3:13b). But it's still able to spiritually blind some people as with a veil from beholding Jesus (2 Corinthians 3:14-16), whereas the New Covenant is the ministration of the spirit and righteousness (2 Corinthians 3:6,8,9b), which remains (2 Corinthians 3:11b), and which permits believers to remove the veil and to behold Jesus (2 Corinthians 3:16-18, Mark 15:38, Hebrews 7:18-19, Ephesians 2:15-18, Colossians 2:14-17).
But a mistaken spirit of Pharisaism can still sometimes deceive even Christians into thinking that they must keep the letter of the Old Covenant Mosaic law in order to be saved (Acts 15:1,5), or in order to become perfect (Galatians 3:2 to 5:26). This is a false, cursed gospel (Galatians 1:6-9). For if any believers are keeping any part of the letter of the Old Covenant Mosaic law, thinking that they must do so in order to be saved, or in order to become perfect, then Jesus will profit them nothing; they have fallen from grace (Galatians 5:2-8).
HannibalFlavius said in post 1:
Jesus said that if you do not keep the least of the commandments and you teach others not to keep it that you will be the least in the kingdom of heaven.....
Matthew 5:19-20 refers to the New Covenant/New Testament commandments/sayings (Matthew 5:19, Matthew 7:24-29) which Jesus, as the Christ (Matthew 5:17b, Luke 24:44-46), was just about to give in the Sermon on the Mount (Matthew 5:19 to 7:29), and which New Covenant commandments "exceed in righteousness" (Matthew 5:20 to 7:29) the (now) abolished letter of the Old Covenant Mosaic law's commandments (Ephesians 2:15-16, Colossians 2:14-17, Romans 7:6; 2 Corinthians 3:6-18, Hebrews 7:18-19).
Jesus shows in the Sermon on the Mount how his New Covenant, Christian commandments are stricter than the letter of the commandments of the Old Covenant Mosaic law. For the letter of the Old Covenant Mosaic law forbade murder (Matthew 5:21, Exodus 20:13), whereas Jesus' New Covenant law forbids even calling people names (Matthew 5:22). And the letter of the Old Covenant Mosaic law forbade adultery (Matthew 5:27, Exodus 20:14), whereas Jesus' New Covenant law forbids even looking at another woman with lust (Matthew 5:28). And the letter of the Old Covenant Mosaic law permitted divorce and remarriage (Matthew 5:31, Deuteronomy 24:1-2), whereas Jesus' New Covenant law forbids it (Matthew 5:32, Mark 10:11-12, Luke 16:18), except for a single exemption granted only to husbands who discover that their newlywed wife isn't a virgin, but had committed fornication (Matthew 19:9).
Jesus also shows in the Sermon on the Mount that while his New Covenant, Christian law is stricter than the letter of the Old Covenant Mosaic law, at the same time it's also more merciful. For the letter of the Old Covenant Mosaic law required taking an eye for an eye (Matthew 5:38, Deuteronomy 19:21), whereas Jesus' New Covenant law requires turning the other cheek (Matthew 5:39). And the letter of the Old Covenant Mosaic law required hatred for one's enemies (Matthew 5:43, Deuteronomy 23:6), whereas Jesus' New Covenant law requires love for one's enemies (Matthew 5:44). And the letter of the Old Covenant Mosaic law, the ministration of death (2 Corinthians 3:7), required, for example, that adulterers be put to death (Leviticus 20:10), whereas Jesus showed mercy to the woman caught in adultery (John 8:4-11). And, for another example, the letter of the Old Covenant Mosaic law required that anyone who does any work on the sabbath is to be put to death (Exodus 31:14, Numbers 15:32-36), whereas Jesus allowed his disciples to work on the sabbath and said they were guiltless (Matthew 12:1-8), just as Jesus himself worked on the sabbath (John 5:17-18).
So in obeying Jesus' New Covenant commandments (Matthew 5:19 to 7:29, John 14:15; 1 Corinthians 14:37), believers, whether Jews or Gentiles, are both more merciful and loving, and they also exceed in righteousness those who try to keep the abolished letter of the Old Covenant Mosaic law (Matthew 5:20-48, Ephesians 2:15-16, Colossians 2:14-17, Romans 7:6; 2 Corinthians 3:6-18, Hebrews 7:18-19).