What you're saying is exactly what I commented in my above post about
the Three Divine Persons; I did not say anything different of what you say in your reply on my post #918. Think we are speaking the same language about the Three Divine Persons.
THE THREE DIVINE PERSONS - 1 JOHN 5:v.7
I highlight and transcribe here the mystery of the unknown third person - the person of the Holy Spirit, who is not a ghost as is written in English language, maybe in all versions.
THE HOLY SPIRIT - AN UNKNOWN PERSON
The person of the Holy Spirit is not a ghost as is written in English language, but a Person, and as a Person,
as was JESUS in flesh and bones, he is unknown completely. As a Person he has several missions; JESUS said: John 16:v.12-15 and v.8-11:
12 I have yet many things to say unto you, but ye cannot bear them now.
13 Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come.
14 He shall glorify me: for he shall receive of mine, and shall shew it unto you.
15 All things that the Father hath are mine: therefore said I, that he shall take of mine, and shall shew it unto you.
8 And when he is come, he will reprove the world of sin, and of righteousness, and of Judgment:
9 Of sin, because they believe not on me;
10 Of righteousness, because I go to my Father, and ye see me no more;
11 Of Judgment, because the prince of this world is Judged.
- The Person of he Holy Spirit has not genealogy as JESUS has; why? Because he is not a Jew.
- As I above said-post #918, JESUS, or the NAME of JESUS, is known of men, and is also known of the angels, and He is known of the demons too. But the person of the Holy Spirit has a NAME written
(in the Holy Scriptures, course) that no MAN knows, but he himself. I repit:
He has not genealogy as JESUS has, he is not a Jew.
- JESUS came from heaven and He was born in Israel.
John 6:38 - I came down from heaven
(Behold the man!John 19:5)not to do mine own will, but the will of Him that sent me.
In the other hand, the prophetic birth of the person of Holy Spirit is not in Israel, but in a Gentile nation.
His birth is within the body of Christ-the Church-and as JESUS said, he shall not speak of himself; but whatsoever he shall hear, that shall he speak, for he shall receive of mine, he shall take of mine. This exposed picture or figure is like the Sun and Moon. The Moon receives light from the Sun and reflets the light over the Earth; Regardings the light of JESUS reflected by the Holy Spirit over the Earth, I can see by analogy in Genesis 1:v.16:-And GOD made two great lights; the Greater Light to rule the day, and the Lesser light to rule the night: he made the stars also.
Revelation 12:1-2 & 5.
1 And there appeared a great wonder in heaven; a woman(the Church of the Lord JESUS) clothed with the Sun
(JESUS and His Light, the Greater Light), and the moon (the Lesser light - the person of the Holy Spirit) under her feet, and upon her head a crown of twelve stars: (The twelve Apostles of the Lord JESUS)
2 And she being with child cried, travailing in birth, and pained to be delivered. 5-And she brought forth a man child
- the person of the Holy Spirit- , who was to rule all nations (EXCEPT ISRAEL) with a rod of iron: and her child was CAUGHT UP unto GOD, and to His throne. By the way, about GOD's Throne-Psalm 97:v.1-2CJB say: 1 Adonai is king, let the earth rejoice, let the many coasts and islands be glad. 2 CLOUDS and thick darkness surround Him; Righteousness and Justice are the foundation of His throne. (By the way, as is written in 1 Thessalonians 4:v.17, "We which are alive and remain shall be CAUGHT UP (AS HER SON-REV. 12:v.5) together with them in the CLOUDS-see Psalm 97:v.2, to meet the Lord in the AIR (AIR is heaven - here the third heaven): and so shall we ever be with the Lord.-(in the third heaven)
That said, what was asked by Mr. Porson and answered by Beza has sense, as I transcribe below:
>>> Again, Mr. Porson asks,
“ Why is the epithet [holy,] ” after being twice omitted, added [to Spirit] in the seventh verse ? Beza
says,
“ In order to distinguish one Spirit from the other, ut ab eo distinguatur cujus fit mentio in sequenti versu." <<<
I highlight also the explanation below mainly where the commenter tries to understand and asks "why, in the original, the expression of unity in the two verses differs, one from the other, both doctrinally and grammatically?" Perhaps, too, because when the Three Divine Persons are connumerated in the same passage, as in Matth. xxviii. 19, 2 Cor. xiii. 14, the epithet was usually added. It may also be asked, why, in the original, the expression of unity in the two verses differs, one from the other, both doctrinally and grammatically? But his conclusion is much much more interesting and impressive when he says:
The reason appears to be, because in one the unity is essential and real; in the other, adventitious and APPARENT ONLY (highlight mine); and because the eighth verse is dependent on the seventh, as a RELATIVE is on its antecedent.
the spirit, and the water, and the blood - small "s" - earthly witnesses.