createdtoworship
In the grip of grace
- Mar 13, 2004
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Unsubscribing from thread.
It's interesting reading the facts about the various manuscripts etc. But my question, how does this affect my Christian life, has not been answered. If I hear the Gospel, receive the Spirit, become a child of God and am daily blessed through a translation which someone else regards as "faulty"; what does that mean for my Christian life and salvation? I'm guessing that this can't be answered; much as KJV onlyists would love to be able to say "the Lord won't save anyone who doesn't read the KJV", they can't; because the Lord was doing just that long before the KJV was even thought of.
Bottom line; you love the KJV and it really helps you in your faith? Fantastic. Read, learn, inwardly digest it and then pass it on.
But don't imply that those of us who don't read it are 2nd class Christians, or worse; not Christians at all.
Yeah, not really sure if it's worth going through this song and dance for much longer either. This is what we've been through on the alleged color difference in the last few pages:
createdtoworship: The colors are different in different pages in the Sinaiticus! That proves it's a fake!
Me: Here is the explanation as to why the colors appear different.
createdtoworship (soon afterwards, after ignoring me entirely): The colors are different in different pages! That proves it's a fake!
Me: Uh, as I said, here is the explanation.
createdtoworship (while quoting the message in which I gave the explanation): Why are the colors different?
It's actually rather surreal for someone to directly reply to and quote a post in which I give an explanation, and then demand an explanation ("so please then since you have all the resources, please tell us why various pages of sinaiticus are different color shades"--that's literally what I just did). And this is unfortunately fair typical behavior, in which he'll make an argument, people will point out the major flaws in it, and then he'll either complain people haven't responded or unabashedly re-post the argument as if no one pointed out the errors in it. I documented another case of this here, and there are still other examples throughout this topic for anyone who bothers to read through the whole thing.
Why bother trying to argue with someone who will flagrantly ignore points made like this? I suppose it could be beneficial to anyone reading the topic, but given all they have to do is read my previous posts to gain the necessary information (and any response would be to simply re-state those points again, because createdtoworship is not actually responding to them), the benefit seems rather low to continue at this point. So I'll just one more time post this link for the benefit of said readers:
A Review of 'The Forging of Codex Sinaiticus' by Dr W.R. Cooper against detailed background of the discovery of the Codex
This is a response to "The Forging of Codex Sinaiticus" (the book that createdtoworship keeps posting arguments from). It goes through, in quite some detail, all of the arguments he has been trying to bring up (which makes sense, given that he's just taking his arguments from "The Forging of Codex Sinaiticus").
And while a rebuttal to a different book, this is also worth reading as it goes into more depth than the above regarding the alleged color problems:
Is David W. Daniels' "Codex Sinaiticus Evidence" a Fake?
@Strong in Him @JSRG
(I posted this again because the quotes from the book were not addressed)
while I won't address links, I figured I would post the conclusion of the Book, just so you can see the authors intent, and see for yourself that this is objective solid evidence against vaticanus and sinaiticus. I am not going to tell you to sell your NIV, I use an ESV myself for cross references, but my primary Bible is NKJV due to the fact it has a clean manuscript history.
I will tag you guys so you see this post, @Strong in Him @JSRG (but this will be my last post to JSRG, I will reply to any and all evidence posted regarding his posts but not his posts directly, as he tend not to debate, but to smash people down. Not in a loving way but a rude and arrogant way. So again this is to refute much of what was written in reply to my posts, but you can at any time, anyone who wishes cut and paste sections of JSRG's posts if you feel I have not refuted them fairly enough. as I have said before I do not honestly see a logical reason to accept any manuscript including my own if pages have discrepancies between them. It simply reveals it was pieced together after the fact, and is the very first sign of forgery people would look for. Unfortunately because the scholar was reputible who found it, no one doubted the legitimacy, but now through technology we can see a forgery for what it is.
here is the post, feel free to read it:
Chapter Twelve: Conclusion - in book "the forging of the codex sinaiticus"
We began our enquiry with the observation that every forger carries within him the source of his own betrayal, and we have seen that principle in action here. Very briefly, if we consider just some of the many signs that Codex Sinaiticus is a forgery, as well as the claims so stridently made for its alleged antiquity, then we will think upon these seven points:
1) The entire manuscript is written on parchment that is unoxidised, supple and certainly not as ancient as is claimed, and whose collagen is virtually undecayed.
2) Almost every page of the manuscript bears telltale signs of forgery, mostly involving fading the text and discolouring the page in a most amateurish attempt to make it look much older than it truly is.
3) Certain pages are unnaturally and inexplicably mutilated.
4) Some pages display square wormholes. Others display ‘normal’ wormholes aplenty, yet there are no lines of ingress that a real worm would have made to reach the tastiest portions. There are also no matching wormholes in the immediately adjacent pages to account for them.
5) The Codex contains a text of the Epistle of Barnabas which is written in essentially modern Greek and contains many grammatical and vocabularic evidences of having been translated into Greek from a late Latin recension. It is written, moreover, in the same hand – ‘Scribe A’ - as most of the New Testament. It also complies with many of the scholarly emendations of that Latin text that had been suggested and recommended by scholars who lived and worked during the 18th and 19th centuries; and its text, moreover, is identical to that printed by Simonides in 1843, sixteen years before Tischendorf found it nestling inside Sinaiticus.
6) The Codex also contains a text of the Shepherd of Hermas which is again in modern Greek and contains many grammatical and vocabularic evidences of having been translated into Greek from a late Latin recension, most likely the Palatine. Its text is also identical to that printed by Simonides (through Leipzig University) in 1856, some three years before Tischendorf found it nestling within the pages of Sinaiticus.
7) And finally, there is an act of sheer fraud in the removal from Sinaiticus’ pages of the ending of Mark’s Gospel and its substitution with a fake ending, carried out by the same scribe who removed the ending of Mark’s Gospel from Codex Vaticanus and substituted it with a fake but identical ending to that in Sinaiticus. Scholars and modern editions of the Bible which claim that the best and most ancient manuscripts omit Mark 16:9-20 are merely perpetuating a lie based upon an act of sheer fraud.
Any one of these points would be damning enough proof on its own, but when all the points are brought together then they are damning evidence indeed. Codex Sinaiticus is a fake, and is no fit authority by which to judge or assess the Scriptures, the immutable Word of God.
That Word has been preserved pure and entire in the Textus Receptus – the Received Text - of which all the Reformation Bibles of Europe are translations. The Textus Receptus is attested and verified by more than 5000 early manuscript witnesses, against the one or two demonstrably forged manuscripts which support Sinaiticus and Vaticanus which are themselves forgeries. The Received Text, translated into English in the King James Bible, therefore has no rival. It was first translated into English by William Tyndale, then by Miles Coverdale, then by Matthew (John Rogers), then by Richard Taverner, then by the Geneva Bible translators, and then by the Bishops Bible of 1568. The King James Bible was merely the latest improvement."
- if you like this book, click this link to order: (click here)
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