I told you. Paul quoted David, many times. David explains what we receive from Moses. So Paul which is the third person comments on what DAVIDS said about the LAW that we receive from Moses. That makes Paul the THIRD person. I would be the fourth person and you would be the fifth.
Paul quotes David, a man who was never "born again." Paul quotes many OT prophets, no doubt. They too were never regenerated.
Paul, to explain the new covenant quotes many God fearing prophets who never received the Spirit of the resurrected Christ.
Now am I right or am I wrong? (Before I go on).
Does Paul quote David? Yes, the apostle Paul does quote from the Psalms of David to emphasize the idea that no one is righteous or good under the law alone and that all have sinned.
Yes Paul in the section of his letter
Romans on condemnation. First he writes of condemnation of those who self righteous. Then he extends to those who are religious. Lastly he extends to all the world - under condemnation. Unquestionably to lay this opening foundation of condemnation he quotes them.
But he goes much deeper into explaining the Gospel of God speaking of things which the former prophets did not know, for they
had not Jesus, His death and resurrection. They had not Jesus as
"Another Comforter"- as
"the Spirit of reality" as
"a life giving Spirit".
"[T]he last Adam became a life giving Spirit." (1 Cor. 15:45)
Yes, Paul knew well the Hebrew Scriptures. But God gave him experience and revelation that David and Moses and the other OT prophets knew little of. He completed the word of God.
Of which I became a minister according to the stewardship of God, which was given to me for you, to complete the word of God, (Col. 1:25)
In completing the word of God the new testament apostles (especially Paul) taught revelation which was
hidden from the ages and generations of Moses and David.
The mystery which has been hidden from the ages and from the generations but now has been manifested to His saints; (v.26)
Being a student of the great rabbi Gamaliel he was so thoroughly prepared under the sovereignty of God for the task before him.
And immediately upon his turning his life over to Jesus, he confounded the Jews proving from Scripture Christ was Lord, Savior, and Messiah.
And immediately he proclaimed Jesus in the synagogues, that this One is the Son of God.
And all who heard him were amazed and said, Is this not the one who ravaged
those who call upon this name in Jerusalem and came here for this,
that he might bring them bound before the chief priests?
But Saul was all the more empowered, and he confounded the Jews dwelling
in Damascus by proving that this One is the Christ. (Acts 9:20-22)
This is his EARLY Christian ministry immediately after he was saved and baptized. Already, the Jews had to plot to
do away with such a man with irrefutable skill to announce the Gospel of Christ.
And as a considerable number of days were being fulfilled, the Jews took counsel together to do away with him;
But their plot was made known to Saul. And they also watched the gates closely, both day and night, so that they might do away with him.
(vs. 23,24)
And we have not yet seen what he was at least 14 years or more latter. He grew in insight, light, understanding, writing such anointed epistles. He says God not only revealed His Son TO him. God revealed His Son IN him.
But when it pleased God, who set me apart from my mother’s womb and called me through His grace,
To reveal His Son in me that I might announce Him as the gospel among the Gentiles,
immediately I did not confer with flesh and blood, (Gal. 1:15,16)
In Romans 3:10-12 (NIV), Paul amalgamates several passages from the Old Testament, including those from the Psalms, to emphasize this point:
"As it is written: 'There is no one righteous, not even one; there is no one who understands; there is no one who seeks God. All have turned away, they have together become worthless; there is no one who does good, not even one.'"
All true. All true. To this I have no argument.
But the
Romans, "the Gospel of God" does not have only three chapters. It has sixteen chapters.
From there (chapters 1 - 3) he builds upon "condemnation" the Justification stemming from Redemption.
From there he goes on into Sanctification. He teaches of the believers Identification with Christ being one with His death, burial, and resurrection.
Paul diagnosis the problem of sinful man in Romans ch.7 as nowhere is in the Scripture, Old or New Testameents.
His analysis of the nature of SIN in man is far deeper and illuminating than anything you may read from Moses or David.
Who elaborates God's eternal purpose in Romans chapter eight like Paul? Who portrays a loftier picture of the eternal plan of God
as Paul does in Romans chapter eight.
A sample:
And we know that all things work together for good to those who love God, to those who are called according to His purpose.
Because those whom He foreknew, He also predestinated to be conformed to the image of His Son, that He might be the Firstborn among many brothers; And those whom He predestinated, these He also called; and those whom He called, these He also justified; and those whom He justified, these He also glorified. (Rom. 8:28-30)
Who could write of God's eternal purpose as Paul did in Ephesians?
I mean thank God for Moses and David. Without them there could have been no Apostle Paul.
But the overview of the eternal purpose of God and His purpose of the ages is unveiled in Ephesians as nowhere else so clearly in the Bible.
For this cause I Paul, the prisoner of Christ Jesus on behalf of you, the Gentiles —
If indeed you have heard of the stewardship of the grace of God which was given to me for you,
That by revelation the mystery was made known to me, as I have written previously in brief,
By which, in reading it, you can perceive my understanding in the mystery of Christ,
Which in other generations was not made known to the sons of men, as it has now been revealed to His holy apostles and prophets in spirit,
That in Christ Jesus the Gentiles are fellow heirs and fellow members of the Body and fellow partakers of the promise through the gospel,
Paul's intent in quoting these verses is to highlight the universality of sin and the inability of human beings to attain righteousness or goodness solely through adherence to the law. He uses these Old Testament quotations to lay the groundwork for his teachings on justification by faith in Jesus Christ.
I have no argument about this truth at all.
Have YOU gone on from the section on Romans BEYOND chapters one - three?
It is time for you to progress in your appreciation of the FURTHER development of these basics.
Justification, Reconciliation, Sanctification, Transformation, Conformation into the image of Christ . . . these
are the CONTINUED insight into God's eternal purpose. Do not stop at his references to Old Testament quotations
JUST in his section on Condemnation. He is only laying the groundwork there to go on.
It is the Grace of God that is an active force to do the work in us. Ephesians 2:8-9 (NIV) highlights this grace-based understanding of justification: "For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God—not by works, so that no one can boast."
We have to be born again, transformed and a new creation in Christ.
Now this kind of speaking from you I find more encouraging.
Speak more about God putting His very life and nature into man in regeneration.
Study more His making the old man into a new creation, metabolically in Christ, transforming him by the Spirit of divine life.
And the Lord is the Spirit; and where the Spirit of the Lord is, there is freedom.
But we all with unveiled face, beholding and reflecting like a mirror the glory of the Lord,
are being transformed into the same image from glory to glory, even as from the Lord Spirit. (2 Cor. 3:17,18)
Paul goes on as a pioneer in all that Jesus taught. He experienced what Jesus taught. And he labored to bring
us all into what Jesus does. He elaborates how we can
"put on the new man" via the Spirit's transformation.
And that you be renewed in the spirit of your mind
And put on the new man, which was created according to God in righteousness and holiness of the reality. (Eph. 4:23,24)
And have put on the new man, which is being renewed unto full knowledge according to the image of Him who created him,
Where there cannot be Greek and Jew, circumcision and uncircumcision,
barbarian, Scythian, slave, free man, but Christ is all and in all. (Col. 3:10,11)
This is the new man created in Christ Jesus in Himself on the cross. This David and Moses and the OT prophets only had a glimmer of.
For He Himself is our peace, He who has made both one and has broken down the middle wall of partition, the enmity,
Abolishing in His flesh the law of the commandments in ordinances, that He might create the two in Himself into one new man, so making peace, (Eph. 2:14,15)