Sigh. Biliskner, I know that electrons aren't little solid balls of matter and charge. An electron configuration is a set of electron probability density clouds around a nucleus. And quantum physics is the best model we have to explain things at the quantum level.
Model: "[size=-1]in science, a representation such that knowledge concerning the model offers insight about the entity modelled. Whether models are heuristic devices or essential features of scientific explanation is a matter of debate. Mathematical models are interpretations of a formal system assigning truth values to the formulae of the system, thus testing the system for consistency." - [/size][size=-1]
www.filosofia.net/materiales/rec/glosaen.htm What we know about the "model" of quantum physics enables us to know a lot about the physical systems quantum physics attempts to model. And while I may know nuts about the mathematical nuts-and-bolts of quantum theory I do believe I have an okay layman's grasp of it. Answer me then: how can the fundamental quantum forces governing nature change so that the resulting non-constant decay rates give a revised age of 6000 where it had been 6 million, without the rest of the universe falling apart as a result?
[/size] blah blah... "Got it?" [size=-1]
Start listening.
As for your article: it is mainly targeting people who will reinterpret the word "day". I.e. day 1 = epoch 1, day 2 = epoch 2, etc. I have no complaints with it. The day is a 24-hour day. But is it set in the context of a literal historical retelling?
I'm not much into historical theology, but looking at this passage:
[/size]1) The obvious consensus is that there is no consensus on the literary genre of Genesis 1. This makes the literary genre approach for a non-literary reading of Genesis 1 suspect of special pleading.
Since there is no consensus, the careful interpreter will be rather cautious and avoid jumping on the bandwagon of literary genre identification with the aim to redefine the literal intent of Genesis 1. The intention of form-critical genre description from its beginning, the time of Gunkel to the present, has been to remove the text of Genesis 1 from being considered to be historical and factual in nature.62
2) The "literary genre" approach reveals it to be another way, at first used by non-concordists, to remove the creation account of Genesis from functioning as an authoritative, literal text which has implications for the relationship of science and the Bible. It is rightly suggested that "the way in which God revealed the history of creation must itself be justified by Scripture"63 and not by appeal to form-critical literary genre description from which historicity is removed.
3) Interpreters following the "literary genre" approach with the aim to remove the creation account from the realm of its literal intent feel free to interpret the "days" of creation in a literal and grammatical way.
The use of the "literary genre" approach is meant to restrict the meaning of Genesis 1 to a thought-form which does not demand a factual, historical reading of what took place. The "literary genre" redefinition of the creation account is intended to remove the creation account from informing modern readers on "how" and "in what manner" and in what time God created the world. It simply wishes to affirm minimalistically that God is Creator. And that affirmation is meant to be a theological, nonscientific statement which has no impact on how the world and universe came into being and developed subsequently.[size=-1]
1. So what if there is no consensus? The church has lacked consensus on worse issues in the past.
2. If a text is not literal, does that immediately remove its authoritativity? If I believed that Genesis 1 was never meant to be authoritative over science anyway, and a non-literal reading confirms it, I have not removed any authoritativity: I have
preserved its original intended sphere of authoritativity. (Of course to you I have removed some authority. That's all too bad for
you.)
3. Exactly. I don't want to twist "days" into something which is not quite "days". Isn't that sound interpretation?
4. The Creation account, even as a "myth", does
much more than just "[/size]affirm minimalistically that God is Creator". It affirms that God had a purpose and clear order when creating the world. It affirms that the material world, being originally created by God, is in no way inferior to the spiritual world or sinful in comparison with it, contra the Gnostic viewpoint. It affirms the human necessity of work (taken with Genesis 2) and the God-given privilege of rest. It affirms (with Genesis 2) the role of women and men, the sacrament of marriage, and the holiness of love and of sex within marriage. Even if it is "just a myth" - it is something we can derive our views and our faith principles from, which is precisely why it's in the Bible anyway.
chapter one of "The Case For Christ" by Lee Strobel - mate, that story, of this lawyer and "evidence at hand" - it WILL shake the foundations of your firm worldview.
Go on, tell me what it's about and "shake the foundations". If you can't retell or summarise it to me you probably don't understand it. C.S. Lewis, as far as I remember: "The real test of faith is in the vernacular." Bear in mind that I'm not in the US, am about 50km away from the nearest Christian bookstore, don't have a credit card, and generally am suspicious about attempts to "empirically prove" Christianity, given that empiricism is naturalist by nature (punintended).
Firstly I believe it is conjecture that the story is a parable. Mind you, it can be but not necessarily. Secondly, it has nothing to do with this subject.
To me it has a lot to do with the subject. You see, the Prodigal Son was told as if it was true. But it couldn't have been historical. Does that mean Jesus was a liar?
The Creation stories are told as if they are true. But according to current scientific paradigms (whether or not you accept them is a different story), they couldn't have been historical. Does that make the Bible a lie?
To me the situations seem exactly analogous. Although, of course, I could be completely wrong.
So the best resolution to me would be to find a definition of truth that encompasses what is outside of history and historical verification.