All should be deeply interested in what the servant of the Lord had to say about the 1901 conference. On page 25 of the Bulletin, we read,
"O, my very soul is drawn in these things! Men who have not learned to submit themselves to the control and discipline of God, are not competent to train the youth, to deal with human minds. It is just as much an impossibility for them to do this work as would be for them to make a world. That these men should stand in a sacred place, to be as the voice of God to the people, as we once believed the General Conference to be,--that is past. What we want now is a reorganization. We want to begin at the foundation and to build upon a different principle."
On page 83 of the same Bulletin, we read these words:
"This meeting will determine the character of our work in the future. How important that every step taken is under the supervision of God. This work must be carried in a very different manner to what it has been in the past years."
After the conference she wrote these solemn words:
"The result of the last General Conference [1901] has been the greatest, the most terrible, sorrow of my life. No change was made. The spirit that should have been brought into the whole work as the result of that meeting was not brought in because men did not receive the testimonies of the Spirit of God. As they went to their several fields of labor, they did not walk in the light that the Lord had flashed upon their pathway, but carried into their work the wrong principles that had been prevailing in the work at Battle Creek." Manuscript Releases, vol.13,122.3.
Ealier, at the beginning of the Conference, Mrs. White had said:
"I feel a special interest in the movements and decisions that shall be made at this conference regarding the things that should have been done years ago, and especially ten years ago, when we were assembled in conference, and the Spirit and power of God came into our meeting, testifying that God was ready to work for this people if they would come into working order. The brethren assented to the light God had given; but there were those connected with our institutions, especially with the Review and Herald office and the Conference, who brought in elements of unbelief, so that the light that was given was not acted upon. It was assented to, but no special change was made to bring about such a condition of things that the power of God could be revealed among His people. The light then given me was that this people should stand higher than any other people on the face of the whole earth, that they should be a loyal people, a people who would rightly represent truth. The sanctifying power of the truth, revealed in their lives, was to distinguish them from the world.
Year after year the same acknowledgement was made, but the principles which exalt a people were not woven into the work. God gave them clear light as to what they should do and what they should not do, but they departed from that light; and it is a marvel to me that we stand in as much prosperity as we do today. It is because of the great mercy of God, not because of our righteousness, but that His name should not be dishonored in the world." E.G. White, 1901 General Conference Bulletin, p.23.
At that Conference, brother Jones was recognized from the floor and gave a series of lectures on reorganization which were said to be as "light for the people."
Again, here are the few exerpts which I have quoted earlier, taken directly from the Bulletin which I have with me:
"God's organization must come from the Head, which is Jesus Christ, the Head of the church; and it reaches to the individual. Now see the step that was taken in General Conference today. I want you to see how certainly that can never stop until it has reached each individual and brought him face to face with God, to stand there alone only with God. There was presented today, and endorsed, an appeal for local self-government in a certain place. Very good. And then it was said here that that was to be adopted in other parts. Very good. And when that district shall be organized there will be a local self-governing district; but the same process must go farther--each conference must be a self-governing local conference, and each church must be a local self-governing church, and each individual must be a local self-governing individual.
But no man in this world can be a self-governing individual except as God in Christ is his Head, and the man is governed by the power of God. The only self-government, true self-government, in this world is a man standing in the liberty wherewith Jesus Christ has made him free, master of his worst self and living in the divine self, which is Jesus Christ. Then he has met the enmity, the evil, and has it underfoot; and there he stands in the heaven born liberty with which God has made him free, a free, self-governing individual, as God made him to be in the beginning, and as He makes him to be when He makes him again...
Now do you see that this step we took today never can stop short of that? Is not that plain enough? Then, brethren, the thing for each one in this conference to do is to get there just as quickly as possible. Each one, then, must have set up in himself, and must be in himself, a local self-government, to the glory of God. But no man can ever do that, as I have said, except by the power of God in him; and no man can do that and remain a local self-governing man except he stands alone with God, apart from everyone else, and everything else, in the wide universe. Now that does not separate him from all other people. Our truest unity with other people is our whole loneliness with God. Our truest fellowship, our sincerest love, our tenderest sympathy, reaching out to all people is found only in standing absolutely alone, separate from all other things, with God...
I say again, the step taken should never stop until every Seventh-day Adventist is brought face to face with God. And for what shall we be brought to face to face with God? To find our bearings, which we have been exhorted to find. And having found our bearings, then let God in Christ be the Head, and the grand Organizer." A.T. Jones, 1901 General Conference Bulletin, p.103.
Now from the 1903 General Conference Bulletin:
"The principle of that testimony that brought us to the present constitution, that was the guiding of the making of the present constitution, is the principle of self-government. Each church, each man, indeed, governs himself, with God, with Christ, as his own personal Head, and with no conference as his head, no church elder as his head, no Union Conference president, or any other, as his head. Jesus Christ alone is his Head; and when these form themselves into a church, Jesus Christ is the Head of that church, and the elder is not." A.T. Jones, 1903 General Conference Bulletin, p.153.
"The Conference Committee governs for itself, acts for itself, attends to its own business, and lets other people's business alone. The Union Conference Committee itself is a self-governing committee. It governs itself, not the conference, not any of the churches, nobody in the conference. The General Conference Committee is to be a self-governing committee, not to govern any other conference, or anybody at all but itself. And this Constitution (1903) opens the way for the committee--I do not say that the members intended it--it opens the way for them to encroach and governs somebody besides themselves. What I am after is that we shall have a constitution that shall everlastingly make that thing impossible; and the present Constitution (1901) does it." Idem, p.154.