It is so ironic that Assyrain evades the strongest, clearest, most unmistakable points of scripture again and again. But that's what happens to those who don't really care what God actually says.
So studying the passages you quote to see if they really say what you claim is evasion and not caring what God actually says? Strange world you live in there Calypsis. If your point was so strong, clear and unmistakable, it would not be so easy to show how you have completely misunderstood it, and you would be able answer my replies instead of trying to claim I was evading.
You have still giving no answer on the meaning of erets.
I gave him an answer. He just arbitrarily dismisses it. He plays with scripture like its a rubber band that he can just stretch any way he wishes.
I mentioned the meaning of Hebrew
erets repeatedly and you repeatedly ignored it, eventually you made an effort at replying by claim the meaning would not work in the Noahic Covenant, interesting argument but one that did not work as we have seen. However that is not discussing the meaning of the Hebrew
erets as I have said, or if you have discussed the Hebrew and I have missed it, please point out where the post is. You answer so few question of scriptural analysis I would hate to miss a big one like that.
His 'answer' does NOT satisfy the question. The whole world was flooded and destroyed and the entire population of the world was destroyed WITH IT,...so said Moses. So said Jesus. So said Peter. The truth is that he doesn't care what they said.
And so we go round in circles: Do not pass go, do not collect $200. You started looking at what would happen if we gave erets its normal mean of land, you tried to show this would not work for the Noahic Convenant, I showed you that it does work (in the form of a question

) and the reason my answer does not satisfy your question about using erets locally? You simply go back to claiming
erets means world.
Tell me, can you not follow an argument, or are you just wriggling?
And, behold, I, even I, do bring a flood of waters upon the earth, to destroy all flesh, wherein is the breath of life, from under heaven; and every thing that is in the earth shall die. Genesis 6:17.
Not much use as an argument if you haven't dealt with the meaning of
erets.
Both Moses and the authors of the New Testament affirm a world-wide destruction. Nothing could be clearer.
Peter said it all, ..."the world that then was, being overflowed with water, perished". II Peter 3:6
There is not even a hint of a 'local' flood anywhere in the Bible.
You tried to bring this up before, I went into a lot of detail looking at the words Peter used, their meaning, and the way Peter changed from the word earth, to the Greek
kosmos for the flood and back to earth again. He was not talking about the whole earth being flooded.
So if erets means the Ararat area where Noah and his descendants and the descendants of the animal settled, is a small flood in one part of this region 'a flood to destroy the land'?
That is not what it means. It means the WHOLE WORLD:
See you are still unable to back up your claim about the Noahic Covenant showing the flood could not have been global. Instead you try another argument. That is fine I will answer your new argument, just know that your Noahic Covenant argument did not hold water.
For yet seven days, and I will cause it to rain upon the earth forty days and forty nights; and every living substance that I have made will I destroy from off the face of the earth. Genesis 7:4.
Notice the phrase, "that I have made". God's intention was to destroy all He had made...that would be every single human being (except Noah & family) and every single animal on the entire earth. Those of you that care what your Bible says and those of you that have honest hearts can see that clearly.
Same old
erets problem. God isn't going to destroy everything he has created, just everything he has created from the face of the
erets. I also pointed out to you how 'the face of the earth' was used by Moses to describe the plague of locusts in Egypt. You did not reply.
Not some land in the Ararat region, not a patch of land by the lake side, but actually destroy the land, the whole Ararat area? Was all flesh cut off in the land if a few square miles of the land were flooded by a swollen river? (For the sake of clarity here I will point out that my questions are rhetorical and suggest the proper answer is 'no'.)
If erets 'the land' refers to the entire region region of the Ararat area, and yet as you claim a flood destroying the land and cutting off all flesh could simply refer to a small area of the Ararat region, then applying that logic to your interpretation that erets means the whole earth, then the description of the flood could also refer to a small area of the earth. Your argument against a local flood destroys your interpretation of a global flood.
It is not an 'interpretation' it is an acceptance of what is plainly and clearly written by Moses as inspired by the Holy Spirit.
So you can't answer that either. You just revert to claiming your understanding of scripture is what it means.
You are making the same old mistake again, you are reading meanings into a passage you think is appropriate because the flood is global, those meanings dont work if the flood was local, so you think these meanings prove the flood cant have been local. But these were just meanings you read into the passage, not what scripture says.
He isn't telling the truth. Those of you who love the Lord, do not believe him. Believe what Moses clearly said.
Again you can't answer my point. Where did Moses say a rainbow seen around the world means the flood was global? You claim you don't interpret scripture? You can't even tell you opinions from the word of God.
God made His promise of the rainbow to all mankind and not anything less. How do I know?
Genesis 9:9-13
And I, behold, I establish my covenant with you, and with your seed after you;
That includes every human being on earth since Noah's family came off the ark including all living human beings on earth today. All seed was and is Noah's seed. There hasn't been any that wasn't.
And so you read your global flood interpretation back into the passage. The bible nowhere says all the human race is descended from Noah. It does not even describe the descendants of Noah settling any further afield than Libya and the borders of Iran. The covenant was made with Noah and his descendants, that is all. No mention of other nations around the world and it is only your global flood interpretation that make you think Noah had to repopulate the entire planet.
10 And with every living creature that is with you, of the fowl, of the cattle, and of every beast of the earth with you; from all that go out of the ark, to every beast of the earth.
11 And I will establish my covenant with you; neither shall all flesh be cut off any more by the waters of a flood; neither shall there any more be a flood to destroy the earth.
12 ¶ And God said, This is the token of the covenant which I make between me and you and every living creature that is with you, for perpetual generations:
13 I do set my bow in the cloud, and it shall be for a token of a covenant between me and the earth.
Do not fail to notice that God said he was making that covenant 'between me and you and every living creature' in vs 12 and then 'between me and the earth' in vs 13. That nails it.
It says
between me and you and every living creature that is with you. No koalas, kangaroos, armadillos or penguins, just the animal fro the land that Moses rescued and brought on the ark.
Between me and the earth is our old friend that you haven't been able to deal with
erets, the land.
The rainbow is God's token of the covenant He made between Himself and all living creatures on the earth after the flood. It includes the whole world. So when the rainbow appears to man (all over the world!) it is meant as a reminder of what God said.
The rainbow is still the sign of God's covenant with Noah the animals on the ark and all their descendants. It does not matter if it is seen around the globe when it rains, or if it was there before the flood, God's covenant is still just the descendants of Noah and the animals, and does not imply everything else on the planet died and had no descendants.
When I was but a boy my gandma used to tell my sisters and I this story and whenever we saw a rainbow we discussed that eternal promise. We were always delighted when we saw one and I believed the story of Noah's ark and the flood with all my little heart. The TE's 'faith' would destroy that.
Why? Just because you are mistaken about the flood covering the whole planet, you feel the need to throw out the whole story?
I was not a literalist when I was younger. I was a theistic evolutionist. Honesty and simple faith and trust in God's Word compelled me to accept that He means exactly what He says in the Bible and there is NO historical or theological reason to reject the historicity of Genesis 1-11 any more than there is reason to reject the parting of the Red Sea in Exodus, the sun standing still in Joshua, or Jonah being swallowed by a whale. For a professing 'believer' to reject those things is unbelief and wickedness.
Who told you that simple faith and trust in God''s word meant taking it literally? Was it some preacher you heard, or was it something you thought up yourself? Because it is not in the bible.
Moses account of the creation, Adam, Eve, Cain, Abel, & Noah were not allegorical characters. When one reads Hebrews 11 concerning the faith of those who obeyed God there is NO DIFFERENCE in the treatment of Abel, Enoch, and Noah than for Abraham, Moses, Joshua, or Joseph. It was all actual/literal/historical. To say otherwise is utter dishonesty.
You know I think it is really ugly the way you keep accusing people you disagree with of dishonesty. It really shows the root of bitterness that creationism produces. But you ranswer make no attempt to deal with what I said, that is from Jesus I learned to understand metaphor and allegory. Throwing in another argument why you think the patriarchs were literal does not change the fact that Jesus wasn't a literalist like you and the bible is filled with metaphor, parables and allegory.
Your 'peace' is unbelief. There is no rest in such things for faithful believers in Christ.
Faithful believers being by definition literalists, who haven't learned how Jesus loves metaphor and allegory.
I call it evil. It is not 'bitter condemnation' to condemn what God says is heresy and unbelief. Acts 13:10 & Ephesians 5:11 & Jude 1:3.
The bitter in the church always look to scriptural justification for their bitterness. You think because occultists opposed to the gospel, the sexually immoral. and perverting the gospel into sensuality were opposed, you think it justifies bitter anger towards everyone you disagree with? Can't be or the bible would not condemn bitterness, backbiting, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions. So, where is a love of metaphor and allegory in the bible, or interpreting the OT figuratively like Jesus and Paul did called heresy and unbelief? Where did God say this as you claim? There are worse things than bitterness, like taking God's name in vain to justify that bitterness. Perhaps what you really need is humility before God, to realise that your understanding of scripture is not equivalent to the very word of God itself, to understand as Paul did, that we only just see through a glass darkly, and that everyone who disagree with us is not disagreeing with the word of God and speaking heresy and unbelief, because disagreeing with us is not disagreeing with God. But if we mistake our opinions for God and the arrogance will soon grow bitter when people disagree.