You believe neither the physical evidence nor the scriptures I quoted to you. The flood was world-wide and to say otherwise is utterly dishonest. But keep reading.
Your physical evidence doesn't show a global flood and the verses you quote don't mention it either. Why should I believe your claims?
Fascinating I remind you (again) how the words of Jesus contradict the interpretation you try to force on them, and what do you do?
You aren't telling the truth. Keep reading.
To the other readers. Jesus did NOT contradict Moses, he affirmed Moses.
Every now and again you say something that actually is true.
This is one of those occasions. Jesus certainly didn't contradict Moses, as you say he affirmed Moses. However as Moses never taught a global flood and Jesus never taught a global flood or affirmed even your interpretation of a global flood, your point it true but irrelevant.
There was a world-wide destruction of all human beings and animals on the face of the whole earth just as there will be a world wide destruction/judgement at His second coming. Nothing could be clearer than that. I did NOT force anything.
Just because you believe there was a global flood does not give you the right to take the words of Jesus out of context and force a meaning of global flood onto them when Jesus said nothing of the sort. You condemn people repeatedly claiming they do not believing the words of Jesus, you really should try to treat his words with respect yourself.
Do you look at what Jesus said and admit you misunderstood him? Do you try to look at the verse I quote where Jesus talks about Lot and Sodom and explain why they don't contradict your claims? No you switch to the OT instead and try to claim the text of Genesis supports your views. Of course it is a passage you have brought up before and I showed you what phrases like 'the earth' could mean (that land) or 'under the whole heaven' (under the sky above them, from horizon to horizon). Deut 2:25 This day I will begin to put the dread and fear of you on the peoples who are under the whole heaven, who shall hear the report of you and shall tremble and be in anguish because of you.' Of course just like you ignored the problem when I pointed out how you misinterpreted from Jesus, when I showed you how Moses used the phrase 'under the whole heaven', you simply ignored that too.
What you are missing (deliberately) is the phrase "I will begin"... the Lord told the Hebrews came to pass: every tribe they faced feared them
and even more it will be completed in the future when the Jews possess the land of promise. The day will come when the whole world will fear to be mean or cruel to the Jew because Jesus will rule from Jerusalem and rule the world with a rod of iron. You did not consider that. You have no intention of being honest in this matter.
So I am being dishonest deliberately missing the phrase because I could not guess what strange and out of context spin you would put on it?
This passage is talking about the Moses and the Israelite conquest of Canaan not the Messiah and his millennial reign, there isn't even a hint the promise was for the Israelites and their children. No the passage says ''they will hear report of you''. 'You' not 'you and your children', or you children's children. How does ''I will begin'' mean I will complete the prophecy in the millennium, when there isn't the slightest hint that this is talking about the millennium. How does your interpretation of a millennial fulfilment even fit the passage?
They will be afraid to be cruel to any Jews because they heard about the Messiah,
is not the same as:
they will head a report of you and tremble because of you.
Being afraid to hurt people because of someone else is different from being afraid of the people you have heard a report of.
Deut 2:25
This day I will begin to put the dread and fear of you on the peoples who are under the whole heaven, who shall hear the report of you and shall tremble and be in anguish because of you.'
If you want to know who was going to trembled at the report of the Moses and the approaching Israelites, read:
Exodus 15:14-16
The peoples have heard; they tremble; pangs have seized the inhabitants of Philistia. 15 Now are the chiefs of Edom dismayed; trembling seizes the leaders of Moab; all the inhabitants of Canaan have melted away. 16 Terror and dread fall upon them; because of the greatness of your arm, they are still as a stone, till your people, O LORD, pass by, till the people pass by whom you have purchased.
You seem to quote the AV a lot, there is one advantage in the translation in that the archaic 'thee's and 'thou's, they tell you whether 'you' is second person singular or plural. Deut 2:25 is speaking in the singular. God was speaking to Moses, it was Moses the nations around Canaan were going to hear a report of, it was Moses they were going tremble and be in anguish about, not the Messiah in a millennial reign.
And this was how Moses understood the promise, as we can see by his reaction to it. He did not immediately set up a conference to teach about the millennium. Deut 2:26
"So I sent messengers from the wilderness of Kedemoth to Sihon the king of Heshbon, with words of peace, saying..." Moses was promised by God people would tremble at the report of him, so he wrote a diplomatic letter to arrange safe passage through the territories of the people who were so afraid of him.
You continue to amaze me because you take Moses literally in Deuteromony but NOT in Genesis! How utterly dishonest.
This statement really says more about creationists and how little they understand of the word of God. Only creationist have the strange idea that scripture should either be taken completely literally or completely figuratively. I take Jesus literally when he said he would die and be raised on the third day, I do not take him literally when he said he was a vine tree a door or a shepherd. I take Moses literally when he says the Israelites crossed the Red Sea on dry ground, Exodus 14:22
And the people of Israel went into the midst of the sea on dry ground. I do not take him literally when he said the Lord flew the Israelites out of Egypt with eagles. Exodus 19:4
You yourselves have seen what I did to the Egyptians, and how I bore you on eagles' wings and brought you to myself.
So your answer for an interpretation you cannot support it to try to support it with another passage whose interpretation you haven't been able to support.
Refer to what I previously posted and to the statement above.
Ok. Glad you got around to trying to give an answer, it would have been much more productive if you had tried it in you previous posts.
Do you think you know the mind of God that you know he would not have commanded Noah to build an Ark for a local flood?
Oh, what logic! I know the mind of the Lord who said that the whole world was going to be destroyed because the 'wickedness of man' grieved him at his heart.
And you jump from your misunderstanding for what God says about the flood, to knowing the reasons God would have had for choosing or not choosing an ark if the flood was local? I can see how arrogance about understanding scripture would seep into the arrogance of thinking you know everything about God's mind even in areas he has not spoken about, but I would not call it logic.
Genesis 6:5-7
And GOD saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually.
6 ¶ And it repented the LORD that he had made man on the earth, and it grieved him at his heart.
7 And the LORD said, I will destroy man whom I have created from the face of the earth; both man, and beast, and the creeping thing, and the fowls of the air; for it repenteth me that I have made them.
But according to you and your unbelieving comrades 'the face of the earth' was LOCAL!
Was the plague of locusts global or did it just cover the land of Egypt?
Exodus 10:4
Else, if thou refuse to let my people go, behold, to morrow will I bring the locusts into thy coast: 5 And they shall cover the face of the earth, that one cannot be able to see the earth: and they shall eat the residue of that which is escaped, which remaineth unto you from the hail, and shall eat every tree which groweth for you out of the field:
Glad you brought up those verses because they set the context for the flood. It was because of the wickedness in the land,
erets, that God sent the flood Gen 6:5. There is no reason to think God sent the flood anywhere else. it was Noah's land that was was filled with wickedness and it was this land that God destroyed.
It is not as if God's commands always make practical sense, did it make military sense for Gideon to cut down the size of his army?
But the Lord had already made it clear that the whole world was going to be destroyed. He never hinted otherwise. You just don't believe him.
Simply claiming the global flood is right is not an answer. We were looking at your claim God would not have used an Ark if the flood was local, that he would have just commanded Noah to walk out. Even if you were right and the flood was global, this is still a vacuous argument and simply reiterating you claim the flood was global does not make your argument against any less vacuous.
Tell me did you think this up yourself, or did you simply repeat what other creationists said without ever considering if there might be reasons you had not thought of for an Ark if the flood was local?
I read my Bible and believe it as I have for 45 yrs. When things are clear and plain I don't argue or try to twist the scriptures as you and your comrades have been doing on this thread.
That is still not defending the 'Noah would have walked' argument.
Genesis 6:11
The earth also was corrupt before God, and the earth was filled with violence. And God looked upon the earth, and, behold, it was corrupt; for all flesh had corrupted his way upon the earth.
vs 13 And God said unto Noah, The end of all flesh is come before me; for the earth is filled with violence through them; and, behold, I will destroy them with the earth
Excuse me! that's the WHOLE world. Why don't you try being honest?
No that is all flesh in the erets, the land.
For example, did you ever wonder how easy it would be to herd cats, chickens or tortoises for hundreds of miles? How about spiders? And how would Noah carry all the food needed for this journey? Camels, horses and donkeys weren't clean animal so you only had a pair of each, less if you think horses and donkeys are the same kind. Sheep can only carry so much. Do you strap flies to the backs of spiders and cheese on the back of mice? Do the cats have dead mice strapped to their backs to eat on the journey? Bet that would traumatise the live mice. For thousands of years before before trains and trucks people used boats for transporting goods because it was an awful lot easier than walking. And you do realise Noah was a preacher of righteousness? So how was he supposed to preach to the people in his land if he ran away instead of building the Ark? And wasn't the Ark meant to be a symbol of baptism? Isn't that in itself reason enough to build an Ark for a local flood?
What measly, pitiful reasoning.
Measly pitiful reasoning you could not answer. You see we have looked at your scriptural arguments for a global flood and they are all based on misunderstanding the text, such as thinking
erets means the whole world rather than simply that particular land which is what the term normally means. Or not understanding how under the whole heaven was used by people then. That just leaves the silly arguments like how you know God would have told Noah to walk if the flood was local, which apparently you can't defend either.
to be...