To suggest we receive only part of the Holy Spirit is the issue.
We can receive in accordance with belief and we can believe distinctly in accordance with distinct teaching we heard. Some people say Jesus indwells, and Holy Spirit endows gifts unvetoed. Others say it is Holy Spirit Who is the "two trick pony". Either way there are three expressions:
- inbreathing / indwelling (a Scriptural anchor is before Ascension)
- bestowing of gifts unvetoed immediately after Ascension (Pentecost being simply a re-infilling)
- gift singular of Holy Spirit always was meant as the norm, to group the two distinct acts of God together.
The church began at Ascension and was not mainly an elite. They were supplicating as equals and this is our main and effective ministry.
Pentecost was simply a public epiphany of those more significant things the believers had already been doing interpersonally, communally and jointly. Many re-infillings are not meant to be copies of it nor ceremonies.
In instances where teaching had been incomplete / indistinct (as it largely has been) regarding the true beginning of the Church, the apostles themselves, or in recent times the more sound "pentecostals", completed or supplemented teachings to fill out belief with or without mention of whatever "manifestations".
Augustine (whom I haven't read) is not a good source on most spiritual matters, he was an organisational finagler.
Organisational power preoccupations led to functional cessationism (even among self styled "charismatics") and nit picking about what Philip was and what he couldn't do.
Apostle is one five ministry areas we all participate in about three of *, as well as a more intense personal gift.
{ * I'm not an evangelist but I've seen it done without church support through no fault of the evangeliser. I believe I am sent to the churches and the people in the churches. I am interested in how teaching teaches and how the appying of Scriptures is explained (some people call that simple prophesying which was also one of St Paul's various usages). These are crucial to our looking after each other. It's odd that others still feel "cosy" in churches / parachurches where I felt uneasy about what didn't add up in "teachings": it's like their nerves aren't connected up. }
I'm working my way backwards through this thread and hope to catch up & join in usefully . . .
I fancy I fit your bill of a person eager to explore the basis for belief . . .
I'm a big picture
and small picture person. Did I mention I'm a big picture person?
The young Mozart composed in notes that liked each other. Schumann endorsed many pieces "markirt" which meant don't run the notes together.