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If I was a mod, I'd merge all your threads together.
(Hint?)
Fundamentalist = True Christian, Creationism = True Science, America = True Democracy.
Next up, mark tells us that Apple = True Banana.
I'm not here for your appreciation, mark.First of all I don't appreciate having my posts addressed in the third person.
I wasn't trying to. Oh no, my sentence structure is purposefully incorrect. Whatever will I do?Secondly, you could not even put together a coherent sentence in that word salad.
Hmmm, I referenced you, and I referenced your claim.Is that what your education has produced in your thinking, you can now express your views in pedantic, mock satire without any reference to anything substantive or anyone in particular?
You mean you derailed.I noticed in the last thread you derailed
Gosh, could you quote for me the part where I said I have no interest in democracy in America, mark?you had no interest in Democracy in America while you pontificated as to the true meaning of democracy.
I addressed a post in this thread.Now you are ignoring both Genesis and Darwinism in a thread started on that very topic.
Again, not here for your pleasure. And really, that's not much of a complaint. The stretching you're willing to do as a defensive retaliatory move is amazing.Heck, you don't even have the good manners to write in actual sentences.
Not unlike a dozen or so Commentaries, dictionaries and theological resources I have accumulated. There is no doubt in my mind that the Genesis account was written as historical narratives and considered factual by the New Testament writers. Essential doctrine is tied to these accounts being reliable as history.
One of the marks of liberal theology and Theistic Evolution is the ambiguity of their use of the word God. As doctrine God's divine attributes and eternal nature has to be clearly spelled out in no uncertain terms. Typically theologians have done this but in the modernist lexicon the meaning is buried in convoluted semantics.
(1) The Unity of God; in contradiction to all the polytheisms and dualisms of ancient and modern pagan philosophy.
(2) The Personality of God; in contradiction to that pantheism whether materialistic or idealistic, which recognizes God's immanence in the world, but denies His transcendence. For in all its multitudinous developments, pantheism has this peculiarity, that it denies the personality of God, and excludes from the realm of life the need of a Mediator, a Sin-Bearer, and a personal Saviour.
(3) The Omnipotence of God; in contradiction, not only to those debasing conceptions of the anthropomorphic deities of the ancient world, but to all those man-made idols which the millions of heathenism today adore. God made these stars and suns, which man in his infatuation fain would worship. Thus in contradiction to all human conceptions and human evolutions, there stands forth no mere deistic abstraction, but the one, true, living and only God. He is named by the name Elohim, the name of Divine Majesty, the Adorable One, our Creator and Governor; the same God who in a few verses later is revealed as Jehovah-Elohim, Jehovah being the Covenant name, the God of revelation and grace, the Ever-Existent Lord, the God and Father of us all. (Green, "Unity of Genesis," pp. 31,32; "Fausset's Bib. Ency.," p. 258.)A good basic discussion of Genesis as a doctrinal issue, not unlike the Calvanist views I have become accustomed to.
This one came very close to identifying the conflict, personally I think it comes down to epistemology (theory of knowledge). We don't really explore how things reproduce with the same tools we have to understand God's work in the world. I don't mean to be critical it's just that I didn't feel the essay went far enough.
I really didn't like this last one but the last person I would ask about Darwinism would be a Creationist and vise versa. They are just never fair with one another and this really comes down to one issue. Darwin was the first to simply assume universal common descent. The academic and scientific world fell in love with the concept and went so far as to define science in terms of it.
My only problem is that for me Darwinism is opposed to real science. It is irrelevant to Christian theism since it is based on a rejection of it. Darwinians are masters of illusion, blending the real world sciences with this modern myth of universal common descent.
Still and all, an interesting collection of essays that I enjoyed reading and intend to add to my collection.
Grace and peace,
Mark
Strange why one would equivocate the two as there are many TEs who are conservative in their theology.mark kennedy said:One of the marks of liberal theology and Theistic Evolution
I'm not here for your appreciation, mark.
I wasn't trying to. Oh no, my sentence structure is purposefully incorrect. Whatever will I do?
Hmmm, I referenced you, and I referenced your claim.
So are you saying that you're no one in particular and that your claim isn't substantive?
You mean you derailed.
Gosh, could you quote for me the part where I said I have no interest in democracy in America, mark?
Don't lie, please. It's happening over and over and over.
I addressed a post in this thread.
Again, not here for your pleasure. And really, that's not much of a complaint. The stretching you're willing to do as a defensive retaliatory move is amazing.
Strange why one would equivocate the two as there are many TEs who are conservative in their theology.
By 'conservative' I mean biblical, reformed and evangelical. As a TE I hold to the same soteriology and christology as most other believers in my church.mark kennedy said:I don't know what you mean by conservative but if you mean traditional Christian views I would disagree. Theistic Evolution is a modernist interpretation of science and religion
By 'conservative' I mean biblical, reformed and evangelical. As a TE I hold to the same soteriology and christology as most other believers in my church.
Liberal Theologians have laid claim to being theistic and Christian. When closely examining their beliefs they have rejected essential doctrines of God's eternal power and ignored anything remotely supernatural in God's revelation. This view is neither conservative nor Biblical, it is Liberal Theology in no uncertain terms and I see many of the same issues raised by Theistic Evolution. In fact, in many cases I see no discernible difference between Theistic Evolution and Liberal Theology.
Really, mark, what is your problem? You've been in two threads now where you've said some very unsupportable things, and when called on them you pretend that your opponent is somehow out to get you or it trolling. That's not how one should handle himself. I don't know why you're so frightened of admitting that you might be wrong - you shouldn't be. It's not like any of us are perfect. But to dance around it because you don't want to recognize it is just wrong.[Some things]