For those that are unfamiliar with the term "Red letter Christians", these are folks that primarily follow the words in red, i.e. the words of Jesus in the Gospels, and exclude the many or all teachings and words of Paul, Peter, and others.
I was watching one of my favorite bible teachers the other day and he pointed out something that explained a lot to me. His point was that the Gospels Matthew, Mark, Luke and John were given by Jesus to the Jews. In fact, in Matthew 9 it states "Jesus taught in the synagogues" and in Matthew 10 Jesus stated "Do not go among the Gentiles or enter any town of the Samaritans. Go rather to the lost sheep of Israel." Also, the epistles of Paul and Peter were for the Gentiles, and for the believing Jews as well. What occurred to me was that Jesus did not have to address specific lifestyles and rules for living since the Jews already knew of these. Jesus did not have to address gay marriage when he spoke of marriage between a man and woman - the Jews were quite familiar with the fate of Sodom and Gomorrah! But Paul, on the other hand, was speaking to the Gentiles, the people who knew virtually nothing of the Jewish laws and history. Paul gave a summary of the important "lifestyle" guidelines to the ignorant Gentiles in verses such as 1 Corinthians 6 "Do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived. Neither fornicators, nor idolaters, nor adulterers, nor homosexuals, nor sodomites, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners will inherit the kingdom of God." And Paul, as well as Jesus both made it abundantly clear that we are not saved by our works, but by Grace, so this was not another new version of the law. These guidelines were essential, and not only for the Gentiles, but also for the believing Jews. Likewise, the teachings of Jesus, which addressed heart attitudes in passages such as the Sermon on the Mount, were for both the believing Jew, and the believing Gentile.
Paul, was a messenger from God, so greatly needed that the Gospel could go forth to all the world. Excluding his teaching is a great recipe for trouble in the church.
I was watching one of my favorite bible teachers the other day and he pointed out something that explained a lot to me. His point was that the Gospels Matthew, Mark, Luke and John were given by Jesus to the Jews. In fact, in Matthew 9 it states "Jesus taught in the synagogues" and in Matthew 10 Jesus stated "Do not go among the Gentiles or enter any town of the Samaritans. Go rather to the lost sheep of Israel." Also, the epistles of Paul and Peter were for the Gentiles, and for the believing Jews as well. What occurred to me was that Jesus did not have to address specific lifestyles and rules for living since the Jews already knew of these. Jesus did not have to address gay marriage when he spoke of marriage between a man and woman - the Jews were quite familiar with the fate of Sodom and Gomorrah! But Paul, on the other hand, was speaking to the Gentiles, the people who knew virtually nothing of the Jewish laws and history. Paul gave a summary of the important "lifestyle" guidelines to the ignorant Gentiles in verses such as 1 Corinthians 6 "Do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived. Neither fornicators, nor idolaters, nor adulterers, nor homosexuals, nor sodomites, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners will inherit the kingdom of God." And Paul, as well as Jesus both made it abundantly clear that we are not saved by our works, but by Grace, so this was not another new version of the law. These guidelines were essential, and not only for the Gentiles, but also for the believing Jews. Likewise, the teachings of Jesus, which addressed heart attitudes in passages such as the Sermon on the Mount, were for both the believing Jew, and the believing Gentile.
Paul, was a messenger from God, so greatly needed that the Gospel could go forth to all the world. Excluding his teaching is a great recipe for trouble in the church.