Pagan religions existed before God chose the Israelites as His chosen people.
Why are you referring to when God chose the Israelites as His chosen people?
There is not evidence of God inspiring people in times before pagans. At least not in terms of biblical authorship.
What do you mean by that... inspiring to write, or inspiring to teach?
If you are referring to the former, may I ask why you are stuck on writing, and dismissing teaching?
The Bible says, this:
Genesis 5:22-24
22 After he begot Methuselah, Enoch walked with God three hundred years, and had sons and daughters. 23 So all the days of Enoch were three hundred and sixty-five years. 24 And Enoch walked with God; and he was not, for God took him.
Jude 1:14
It was also about these that Enoch, the seventh from Adam, prophesied, saying, “Behold, the Lord comes with ten thousands of his holy ones,
Genesis 6:9
These are the records of the generations of Noah. Noah was a righteous man, blameless in his generation. Noah walked with God.
2 Peter 2:5
and did not spare the ancient world, but saved Noah, one of eight people, a preacher of righteousness, bringing in the flood on the world of the ungodly;
What is recorded in the Bible, is evidence of God communicating with, and inspiring men ages before he chose Israel as a people... and long before any Pharaoh existed.
Are you contending this?
I agree with this..however, the author of Genesis in which these figures were described, was not written until much later, after the existence of Egypt. Which is significant as well. Ancient Egypt existed before 4000BC for example.
Are you therefore ignoring knowledge given and passed on orally?
Is that what you are saying?
This is true. Though there is not actually any evidence of the Hebrew Bible or it's oral traditions, prior to pagan times, prior to pagan texts etc.
So, you are contending the scriptures.
Therefore, there is no history, and all that recorded it, are making up stories of things that never passed.
In fact, they made up the characters as well.
Is that true?
Same as above.
The cosmic mountains bordering the bitter River is beyond the known world. There is no perception of sphericity of the earth at this time in history in any writing or any artifacts. Only a perception of a flat earth or just a flat area in which the limits are simply unknown or mysterious. Same with things like the unfinished kuduru stone or the etchings of the sarcophagus of wershnepher. They just don't present any perception of a spherical Earth. Only of flat land.
Basically, there is more of an onus on you to argue that they knew of a spherical Earth (which there is no evidence for this) moreso than me, simply pointing out that all evidence we have simply depicts a lack of that awareness or an absence of that concept.
The only maps that aren't flat, would be 3d models.
Ever since its discovery there has been controversy on its general interpretation and specific features.
Delnero, Paul. "A Land with No Borders: A New Interpretation of the Babylonian “Map of the World”." Journal of Ancient Near Eastern History 4.1-2 (2017): 19-37
All of the interpretations of the Map of the World that have been proposed to date can be grouped according to how they attempt to answer the following questions:
(1) What does the inner circle of the map on the obverse depict?
(2) What do the triangular areas outside the ring of water represent, and what is their relation to what is depicted in the inner circle of the map?
(3) What does the text on the obverse describe, and how does the text relate to the map and the text on the reverse of the tablet?
(4) What does the text on the reverse mean and how does it relate to the map and text on the obverse?
(5) And lastly: What is the significance of the map and accompanying texts as a whole?
To my knowledge, the first scholar to propose that the map had a cosmolo- gical and mythological dimension was Bruno Meissner, in a short section about the map that appeared in the second volume of his book Babylonien und Assyrien only three years after Weidner’s article (Meissner 1925: 374–79). Situating the map in the context of other visual depictions of geographic space in Mesopotamia, like the Kassite map of Nippur, Meissner (1925: 375–75) argued that the map was intended as a real map of the world (“Weltkarte”) that was more or less accurate in the center, but much less so in the mythological regions outside it, as a result of the strong influence of theology on the Babylonian conceptions of geography:
Wenn wir zum Schlusse noch einen Blick auf die geographischen Kenntnisse der Babylonier und Assyrer werfen, so bemerken wir, dass auch diese Wissenschaft wie alle anderen im Zweistromlande letzten Endes von der Theologie ausging.
Meissner may also have been the first to connect the Map of the World with Herodotus’s description of maps with a similar appearance:
I am amused when I see that not one of all the people who have drawn maps of the world has set it out sensibly. They show Ocean as a river flowing around the outside of the earth, which is as circular as if it had been drawn with a pair of compasses, and they make Asia and Europe the same size.
At no point in his description of the map, however, does Meissner claim that the city of Babylon is depicted in the center of it, or make a sharp distinction between the real and mythological regions of the map, seeing the map instead as a typical product of a scientific practice that could not free itself from the mythological conceptions pervading it.
The cosmological dimension of the map began to receive more serious attention a few years later in a series of studies by Eckhard Unger (1929: 701; 1931: 254–58; and 1937). Most notably, in an article entitled “From the Cosmos Picture to the World Map”, which appeared in Imago Mundi in 1937, Unger (1937: 1) claimed that Babylon was depicted in the center of the map as “the ‘hub’ of the universe”, and correctly identified most of the cities and regions around it. Unger (1937: 2) also interpreted the ring of water as an “Earthly Ocean” and the nagû as islands at the end of the ocean, seeing in them the possible origin of the tradition about the lost island of Atlantis:
It is just possible that e. g. the legend of Atlantis might be explained as a fantastically exaggerated reminiscence of the Babylonian cosmos with its seven islands, especially as this legend has a long tradition behind it (Solon).
Unger’s (1937: 3) most radical claim, however, was that the islands formed a bridge to the “heavenly ocean”, which he argued was described in the composi- tion on the obverse of the tablet, interpreting the animals mentioned in this text as Zodiacal animal constellations, identified as “vanished gods” near the begin- ning of the text. Having connected the earthly areas of the map with the heavens, he concluded that the map was not just a map of the world, but a map of the entire cosmos. While this interpretation of the map has not withstood the test of time, Unger’s claim that Babylon is shown in the center, as well as his separation of the map into real and mythological components, have since become commonplace.
Turning to more recent treatments of the map...
Let's not forget
Job 33:6's most accurate interpretation:
Only a perception of a flat earth or just a flat area in which the limits are simply unknown or mysterious. Same with things like the unfinished kuduru stone or the etchings of the sarcophagus of wershnepher. They just don't present any perception of a spherical Earth. Only of flat land.
Let's log that in the journals. ...and don't forget, she also wants someone to step up and provide proof that it is wrong.
Do you think she's just trying to be funny?
I'm not sure. But I will say that, I think it's more important to consider the date of the authorship of Genesis, just as much as the date of the events being described themselves.
Are you sure you are not saying dismiss all together "the date of the events being described", and let's focus on the authorship, since that works fine for my argument?
It looks that way to me.
For example, the name Adam, in Hebrew it means "human". It's a Hebrew term.
And so, even though the story takes place before the age of Moses, we still have the influence of Moses on the text, such as this example with the text being in the Hebrew language.
??? Where did you get that?
Adam means mankind, -
Adam: Adam, man, mankind - Derived from אָדַם (adam), meaning "to be red," possibly referring to the ruddy color of human skin or the red earth from which Adam was formed.
How does a man recording history. in a language known to him, affect history? ???
Sure. But the author still exists in that window of time.
Who is the Bible's author?
God is the Bible's author. How do you answer that question?
You still have to address the cultural context of the author of the text.
I did. It's authored from a source that knows what no man knows, and tells of things both in the past, and the present.
I quoted two scriptures that highlighted this fact 2 Peter 1:21, and 2 Timothy 3:16, 17.
But even still, going further back in time isn't going to make evidence for the perception of a spherical Earth come about, there is no evidence for people being aware of a spherical Earth that far back in time.
The evidence is there, but the acceptance is not, based on interpretations based on beliefs.