Interplanner said in post 37:
the Heb. for daughter is Beth, from numerous examples.
Note that, per Strong's Concordance and Hebrew Dictionary, the original Hebrew word in Daniel 11:17 translated as "daughter" is "
bath" (H1323).
The Hebrew word "bath" (daughter) in Daniel 11:17 could include a pun on "Baath", like how God employs a pun in Jeremiah 1:11-12 between "shaqed" (almond tree) and "shaqad" (hasten).
Interplanner said in post 37:
They are known and discussed by the parties involved who are hesitant because of the prospect of melt down.
What are they hesitant about? And what do you mean by "melt down"?
Interplanner said in post 37:
Paul used to be obsessed in Judaism (Acts 22) but did not have that mentality in C'ity, mainly because 'you don't make laws about these things (the fruit of the Spirit).'
Note that Biblical Christianity isn't lawless, but teaches that initially saved people will obtain ultimate salvation only "if" they continue in the faith to the end (Hebrews 3:6,12,14, Colossians 1:23). And there's no assurance that they will choose to do that, instead of wrongly employing their free will to depart from the faith, to no longer believe, to commit apostasy (Luke 8:13; 1 Timothy 4:1; 2 Timothy 4:3-4; 2 Thessalonians 2:3, Hebrews 3:12, Matthew 13:21), to the ultimate loss of their salvation (Hebrews 6:4-8, John 15:6; 2 Timothy 2:12b, Mark 8:35-38, Hebrews 10:38-39, Matthew 24:9-13).
Also, even if they do continue in the faith, initially saved people will obtain ultimate salvation only if they also patiently continue to the end in obedience and good works (Romans 2:6-8, James 2:24, Matthew 7:21, Philippians 2:12b; 2 Corinthians 5:9, Hebrews 5:9; 2 Peter 1:10-11, Hebrews 6:10-12, Philippians 3:11-14; 1 John 2:17b), as in works of faith (1 Thessalonians 1:3, Galatians 5:6b, Titus 3:8) (not works of the letter of the Old Covenant Mosaic law). And there's no assurance that they will choose to do that, instead of wrongly employing their free will to become utterly lazy without repentance, to the ultimate loss of their salvation (Matthew 25:26,30, John 15:2a).
Also, even if they do continue in faith and good works of faith, initially saved people will obtain ultimate salvation only if they also continue to repent from every sin that they might commit, to the end (Hebrews 10:26-29, 1 Corinthians 9:27, Matthew 7:22-23, Galatians 5:19-21). And there's no assurance that they will choose to do that, instead of wrongly employing their free will to commit unrepentant sin, to the ultimate loss of their salvation (Luke 12:45-46; 2 Peter 2:20-22, Romans 8:13; 1 John 5:16, James 5:19-20).
Also, initially saved people will obtain ultimate salvation only if they get water-immersion (burial) baptized into Jesus' death for our sins (Mark 16:16; 1 Peter 3:21, Romans 6:3-11, Colossians 2:12, Galatians 3:27, Acts 2:38). And there's no assurance that they will choose to do that (cf. Acts22:16a).
Also, initially saved people will obtain ultimate salvation only if they partake of the divine flesh and blood of communion (John 6:53, Matthew 26:26-28; 1 Corinthians 10:16; 1 Corinthians 11:27-30). And there's no assurance that they will choose to do that (cf. John 6:60,66).
Also, initially saved people will obtain ultimate salvation only if they forgive everyone for every wrong (Matthew 6:14-15). And there's no assurance that they will choose to do that (Matthew 18:21-35).
Also, initially saved people will obtain ultimate salvation only if they do all that they can (Romans 12:18) to make reparations to and peace with everyone whom they've ever wronged (Matthew 5:23-26, cf. Acts 24:16). And there's no assurance that they will choose to do that.
Also, initially saved people will obtain ultimate salvation only if they help Christians in need (Matthew 25:34-46). And there's no assurance that they will choose to do that (3 John 1:10b).
Also, initially saved people will obtain ultimate salvation only if they provide for their families (1 Timothy 5:8). And there's no assurance that they will choose to do that.
Also, initially saved people will obtain ultimate salvation only if they don't commit the unforgivable sin, which is blaspheming the Holy Spirit (Mark 3:29). An example of blaspheming the Holy Spirit is saying that an act performed by the power of the Holy Spirit (e.g. Matthew 12:28) is performed by Satan (Mark 3:22-30). There's no assurance that initially saved people will never choose to say that (cf. 1 Corinthians 14:39b; 1 Thessalonians 5:19).
Also, initially saved people will obtain ultimate salvation only if they don't remove words from the text of the book of Revelation, and then publish the altered text as if it were the original, without repentance (Revelation 22:19). There's no assurance that they will never choose to do that (cf. 2 Corinthians 4:2).
Also, initially saved people will obtain ultimate salvation only if they don't worship the future Antichrist and his image, and willingly receive his mark on their right hand or forehead (Revelation 14:9-12, Revelation 13:16-18). There's no assurance that they won't choose to do that (1 Timothy 4:1).
Initially saved people will obtain ultimate salvation only if they continue in God's goodness to the end (Romans 11:20-22). And there's no assurance that they will choose to do that (Luke 12:45-46).
Initially saved people will obtain ultimate salvation only if they overcome to the end (Revelation 3:5, Revelation 2:26). And there's no assurance that they will choose to do that (Revelation 21:7-8).
All this is said not to engender any unhealthy fear in believers, but the healthy fear which all believers are supposed to have (e.g. Romans 11:20-22).